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ethics of civilization

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只看该作者 80 发表于: 2009-03-14
BECK index
                      Marathas and the English Company 1707-1800
Mughal Decline and Maratha Rise 1707-48
Afghan Invasions, Sikhs, and Marathas 1748-67
French, English, and Clive 1744-67
Marathas and Hastings 1767-84
Marathas and Cornwallis Reforms 1784-1800
Sikhs and North India 1767-1800
Tibet and Nepal 1707-1800
Sri Lanka 1707-1800
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Mughal Decline and Maratha Rise 1707-48
Aurangzeb's Intolerant Empire 1658-1707
Before he died on March 3, 1707, Aurangzeb wrote a will hoping that his Mughal empire would be divided between his three sons with Mu'azzam governing in Kabul, A'zam in Gujarat, and Muhammad Kam Baksh in Bijapur; but instead they followed his own example and fought. A'zam was supported by imperial vizier Asad Khan and immediately proclaimed himself and marched toward Agra. Mu'azzam was 1400 miles away; but he declared himself Bahadur Shah and in June arrived with his army at Agra, meeting his son Muhammad Azim, who had come from Bengal and secured the imperial treasure of 240,000,000 rupees. At Jajau, where Aurangzeb had defeated Dara Shukoh 49 years before, each side lost 10,000 men. Bahadur Shah won because A'zam Shah's army scattered; he and his two sons were killed.

In May 1707 A'zam let the detained Maratha prince Shahu leave. He was Shambhuji's son and challenged the leadership of the widow Tara Bai and Rajaram's son Shivaji II. Diwan Balaji Vishwanath supported Shahu in the battle at Khed. Tara Bai and her son fled to Karnatak and settled in Kolhapur. Shahu would remain chhatrapati (king) of the Marathas until he died in 1749, encouraging agriculture, low taxes, and religious toleration but letting his peshwa govern. In 1710 Chandrasen Jadhav led the Tara Bai faction in the Maratha civil war that ravaged the southern provinces, but they were defeated by Balaji Vishwanath, whom Shahu appointed peshwa in 1713.

Because of Maratha rebellions, Bahadur Shah had difficulty collecting taxes in the Deccan, and revenues from the northern provinces were also interrupted. Ajit Singh of Marwar, Jai Singh Kachhwaha of Amber, and Rana Amar Singh Sisodia of Mewar formed a confederacy in the Deccan to oppose Mughal rule. Bahadur Shah with his army occupied Amber in January 1708 and replaced Jai Singh with his more loyal brother Vijai Singh. Then his imperial troops seized the Marwar capital at Jodhpur, as Ajit Singh surrendered and was restored to his previous rank. A qazi and mufti were appointed to enforce Islamic law, and imperial officers were ordered to destroy temples, rebuild mosques, and collect the jiziya tax on non-Muslims. Kam Baksh had also crowned himself but remained in the Deccan. So in May 1708 Bahadur Shah marched south with an army of 300,000, though Ajit Singh and Jai Singh escaped to Rajasthan. Kam Bakhsh alienated supporters by his cruel suspicions and confiscation of properties. Negotiations failed, and near Hyderabad the greatly outnumbered Kam Bakhsh and his two sons were also defeated and killed by Bahadur Shah's forces. Rana of Mewar helped Ajit Singh and Jai Singh regain their capitals, and together they besieged Ajmer.

Sikh Guru Gobind Singh supported Bahadur Shah and wanted him to punish Vazir Khan of Sirhind for having executed his two younger sons. After Gobind Singh was murdered by two agents sent by Vazir Khan in 1708, the Guru's loyal Banda Bahadur assembled angry Sikhs into an army and massacred Muslims in Punjab towns on their way to Sirhind, which they also plundered in 1710 after thousands of peasants overcame Vazir Khan's cavalry. Banda proclaimed himself the true padishah (sovereign) and issued Sikh coins. His army took over most of the Punjab, but thousands were killed on both sides in their failed attempt to take Lahore. A Mughal army besieged the Sikhs at Lohgarh, but Banda escaped to the Sarmar hills. He and the Sikhs came back to take Pathankot and Gurdaspur in November 1711, and by March 1712 they had recovered Sirhind and Lohgarh.

Emperor Bahadur Shah came to Lahore to suppress the Sikhs. He also stirred up protests of a hundred thousand Sunnis there, because he added the name 'Ali to the Friday prayers. While he was dying in early 1712, Bahadur Shah kept his four sons near him. His second son Azim-ush-Shan had acquired the largest fortune from Bengal and Bihar and thus had the largest army. However, Zulfiqar Khan had joined Bahadur's side and become viceroy of the Deccan. He formed a coalition of the other three princes with the plan that Rafi-ush Khan would rule at Kabul and Jahan Shah in the Deccan under the oldest Jahandar Shah in Sind with Zulfiqar as vizier at Delhi. Thus the most powerful prince Azim-ush-Shan was defeated and fled, dying in quicksand. Then Zulfiqar Khan joined with Jahandar Shan to defeat and kill his other two brothers, enthroning him near Lahore on March 29, 1712.

Zulfiqar Khan had the power and made Daud Khan Panni viceroy of the Deccan as Jahandar's foster brother Kokaltash Khan was ignored. Zulfiqar Khan imprisoned and confiscated the property of dozens of nobles who had supported the dead brothers, and two emirs were publicly executed. He made concessions to the Rajputs and abolished the jiziya. Ajit Singh and Jai Singh were promoted, and Shivaji II was given a noble rank. Emperor Jahandar Shah was criticized for drinking and favoring his low-born wife Lal Kunwar and her relatives with lavish expenses. He began intriguing with Kokaltash Khan. Collecting revenue was difficult and became more corrupt. Zulfiqar Khan and his officials ignored laws and were susceptible to bribes. Jahandar's troops remained unpaid, and inflation was rampant. Most of the revenue came from Bengal, where Azim-ush-shan's son Farrukh Siyar was supported by the Sayyid brothers Husain Ali and Abdullah Khan of the Baraha clan. They marched an army west and scattered a large army led by Jahandar's inexperienced son Azz-ud-din. Having no money to pay soldiers, Zulfiqar Khan passed out golden and silver vessels and jewels from the palace, raising 40,000 cavalry. In January 1713 the Turani contingents refused to fight, and Zulfiqar Khan fled toward Delhi.

Farrukh Siyar claimed the throne and named Abdullah Khan vizier and his brother Husain Ali chief military paymaster (bakhshi). When Farrukh Siyar arrived, he had Zulfiqar Khan, Jahandar, Lal Kunwar, and several nobles executed. Three Timurid princes, including his own brother, were blinded and imprisoned. For the next six years the Mughal empire was torn by factions. Jai Singh agreed to govern Malwa, but Ajit Singh rejected Thatta (Sind). Farrukh Siyar sent Husain Ali to bring Ajit Singh to court but secretly sent a message that Ajit Singh would be rewarded for killing Husain Ali. Instead, Ajit Singh made a treaty with Husain Ali, agreeing to govern Thatta. The Emperor entitled Nizam-ul Mulk and made him viceroy of the six Deccan provinces, which he reformed by using troops to keep away Maratha tax collectors and raiders. At court Farrukh Siyar diverted funds for troops to attack the Sayyid brothers. In 1714 Abdullah and Husain Ali joined their Baraha army in Delhi. After negotiations, Farrukh Siyar agreed to send Mir Jumla to govern Bihar; Husain Ali became governor of the Deccan; and Abdullah Khan stayed in Delhi as vizier. Nizam-ul Mulk would not help Farrukh Siyar against the Sayyids and lost his estates. Mughal precedent fell as Husain Ali gained the authority to appoint and dismiss all officials. The Emperor ordered Daud Khan Panni to kill Husain Ali; but his cavalry were outnumbered, and he was killed in the battle. Suspicion was so great that Abdullah was accompanied in the streets by at least 3,000 cavalry. Revenues were leased to the highest bidders, and Farrukh Siyar tried to revive the jiziya, which provoked more Hindu opposition.

In 1714 Sirhind faujdar Zain ud-din Ahmad Khan attacked 7,000 Sikhs near Rupar and sent a hundred of their heads to Delhi. Yet Banda Bahadur led 14,000 Sikhs toward Sirhind. Farrukh Siyar sent Qamar-ud-din Khan with 20,000 troops from Delhi and ordered Kashmir governor Abdus Samad Khan to besiege the Sikh fortress at Gurudaspur in 1715. Banda retreated into a fortress that could only hold 1,250 men, while the other Sikhs fled or were killed. After eight months many had died of hunger; others near death were beheaded by the Mughals, who took some 200 prisoners. On the way to Delhi the imperial forces carried on their spears 2,000 Sikh heads with long hair, and Zakariya Khan captured more to make the number of prisoners 740. At Delhi in March 1716 a hundred Sikhs were beheaded each day for one week. Banda and his 26 officials were tortured for three months. Then Banda was brutally killed, and the others were beheaded. Before he died, Banda said that he was a scourge in the hands of God to punish the wicked; but he was now paying for his own crimes against the Almighty. Banda had practiced socialism by distributing all wealth among his followers and by abolishing the zamindari rent system. He tolerated all religions and had many followers who were poor Hindus and Muslims, though he was greatly hated by many Muslims for his raiding. He also opposed the use of all drugs including wine, tobacco, and bhang (marijuana). Farrukh Siyar ordered that every Sikh found must convert to Islam or be put to the sword, and this order was obeyed for a while in Sirhind, Lahore, and Jammu. During this persecution some Sikhs robbed, others shaved off their beards, and some by hiding or being peaceful escaped punishment.

Mir Jumla could not raise enough money in Bihar to pay his troops, who revolted and followed him back to Delhi. The angry Emperor took away his titles, but Abdullah Khan resolved the situation by getting Mir Jumla appointed as qazi (judge) of Lahore. Abdullah also granted the English trading rights. The Jats, who had raided both armies during the civil war, continued to rebel. The Emperor sent Jai Singh to besiege them at Thun in 1716; but vizier Abdullah Khan accepted a bribe and made a treaty with Jat leader Churaman. Husain Ali Khan was trying to control the Marathas in the Deccan but found that the Emperor's letters were encouraging their leaders to attack him. So in 1718 the Sayyid brothers made a treaty recognizing the Maharashtra territory of Shahu and the Marathas in exchange for ten million rupees tribute and 15,000 Maratha troops loyal to Husain Ali. Farrukh Siyar refused to ratify the agreement, but Husain Ali ignored this and other imperial orders.

Farrukh Siyar called on Ajit Singh from Gujarat, Nizam-ul Mulk from Moradabad, and Sarbuland Khan from Bihar, and they brought 70,000 troops to Delhi; but after delays they left or joined the vizier. Mir Jumla returned from Lahore but also sided with Abdullah. The Emperor had only Jai Singh and his 20,000 Rajputs. Husain Ali Khan marched north with 25,000 of his own forces and 10,000 Maratha horsemen under his pay, since Peshwa Balaji Vishwanath had agreed to a treaty with the Sayyids. In a complicated negotiation Farrukh Siyar and the Sayyids agreed to release each other's political prisoners and dismiss their forces in February 1719; but after an angry meeting in the palace, Farrukh Siyar retreated into his harem while Abdullah Khan took over the fort. After a bloody street battle in which 1500 Marathas were killed, the Sayyid brothers chose Bahadur Shah's grandson Rafi-ud-darjat as the new emperor. Farrukh Siyar was blinded immediately and strangled in prison two months later. Rafi-ud-darjat died in June of tuberculosis and was replaced by his older brother Rafi'-ud-daula as Shah Jahan II; but he was addicted to opium and also died of illness in September 1719.

The powerful Sayyid brothers made Shah Jahan's 18-year-old son Emperor Muhammad Shah (r. 1719-48). They tried to conciliate the factions; but they were Indian Muslims and were resented by the Irani nobles from Persia and the Turani aristocrats from central Asia. Ajit Singh's widowed daughter, who had converted to Islam to marry Farrukh Siyar, was allowed to leave the harem and return to her home and religion. When the Sayyids tried to transfer Turani emir Nizam-ul Mulk from his appointment as governor of Malwa, he marched on Delhi, appealing to other nobles. Their army defeated the Sayyid-Maratha coalition in August 1720 at Shakarkhedla. After Husain Ali Khan was assassinated, Muhammad Shah joined the opposition that defeated and later executed Abdullah Khan. For deserting this Sayyid, Muhammad Khan Bangash was made the governor of Allahabad. Jai Singh of Amber and Girdhar Bahadur persuaded the new emperor to abolish the jiziya tax. Nizam-ul Mulk went back to govern the Deccan and defeated resistance.

Various conflicts greatly weakened the Mughal empire, and many regions became independent. Awadh (Oudh) had fifteen governors in thirteen years before Muhammad Shah appointed Sa'adat Khan governor in 1722; after defeating and killing Mohan Singh in 1723, he acted independently. Muhammad Shah dismissed Ajit Singh from governing Gujarat and Ajmer; but after Ajit's murder by his son Bakht Singh in 1724, he recognized his son Abhay Singh, who governed Marwar until his death in 1748. Nizam-ul Mulk returned to Delhi as vizier in January 1722. He tried to remove the corruption from the court and reform the tax system; but his attempt to reimpose the jiziya tax was opposed by the Hindu nobles. Disgusted with court squabbles, Nizam-ul Mulk left Delhi again in December 1723 to return to the Deccan. His enemies persuaded the Emperor to write secretly to urge Hyderabad governor Mubariz Khan to attack him; but Nizam-ul Mulk made an alliance with the Marathas, and in 1724 they defeated and killed Mubariz Khan at Sakharkhanda in Berar. The next year Nizam-ul Mulk took over Hyderabad. Thus he became essentially independent and was later recognized by the Mughal emperor. After Nizam-ul Mulk supported the claim of Shahu's Maratha rival Shambhuji, Peshwa Baji Rao I (r. 1720-40) avoided pitched battles and ravaged the country, starving the Nizam into accepting a 1728 treaty that recognized the six territories of Raja Shahu in the Deccan.

When Abdus Samad Khan was transferred to Multan in 1726, his son Zakariya Khan replaced him as Punjab governor and hunted down Sikhs until he suggested the Emperor give their leader a title in 1733. Kapur Singh was chosen nawab and was given a jagir (tax income) of 1,000,000 rupees. The army of the elder Sikhs was called Budha Dal, and the army of younger ones Taruna Dal. The Sikhs continued to rebel against the Mughal government, and the jagir was confiscated in 1735. After an imperial army of 7,000 attacked Amritsar, the Taruna Dal joined forces and defeated the Mughal army.

In 1729 Bundelkhand's Chhatrasal asked Peshwa Baji Rao for aid, and the Marathas defeated Muhammad Khan Bangash, taking more control after Chhatrasal died two years later. Shambhuji was defeated in 1730 and agreed to recognize Shahu's sovereignty for part of Konkan and Karnatak, and together in 1731 they defeated and killed Khande Rao's son Trimbak Rao in Gujarat. Abhay Singh tried to fight the Marathas but had to leave Gujarat in 1733. Despite his efforts and earlier ones by Nizam-ul Mulk and Sarbuland Khan, Gujarat was overrun by the Marathas and was lost to the Mughals by 1737. Baji Rao invaded Malwa in 1732. The Marathas captured Hindaun and Sambhar, and in 1735 the Emperor recognized Baji Rao as the governor of Malwa. After a revolution on the island of Janjira in 1733, the Maratha navy made the Sidi accept a treaty in 1736 with dual government. Under Baji Rao each Maratha jagir district was jointly held by two Maratha chiefs.

Murshid Quli Jafar Khan had been administering and collecting taxes in Bengal and Orissa since 1701. He was promoted in 1713 and governed until his death in 1727. In 1714 he crushed the last Hindu kingdom in Bengal. In his last fifteen years he sent an average of 10.5 million rupees annually to Delhi, accumulating six million rupees for himself. The new Bengal capital Murshidabad was named after him. In 1727 his son-in-law Shuja-ud-din Muhammad Khan, the deputy governor of Orissa, succeeded in Bengal and Orissa for the Mughal emperor. After his death in 1739 his son Sarfaraz Khan was defeated by Bihar deputy governor 'Alivardi Khan, and in 1740 Emperor Muhammad Shah had to recognize the virtually independent 'Alivardi Khan as governor of Bengal, Bihar, and Orissa.

Probably the most outstanding leader who remained loyal to the Mughal emperor was Jai Singh, who was appointed governor of Surat in 1721 and Agra the next year. Sent to suppress the Jats for having supported the Sayyid brothers, he captured their stronghold at Thun. Churaman committed suicide, and the Jats returned to their farms. Hoping to prevent their raiding, he gave the Jat chief Badan Singh the job of collecting duties on highways. Jai Singh served as an intermediary between Muhammad Shah and the Rajput rulers. He built up the new city of Jaipur and sponsored learning with research centers there and at Mathura, Banaras, and Ujjain, patronizing influential scholars and literature. He supported inter-caste dining and tried to stop female infanticide by trying to limit how much fathers spent on their daughters' marriages. Jai Singh of Amber governed Malwa 1729-37 except for 1730-32 when Muhammad Khan Bangash fought the Marathas. Jai Singh made peace with the Marathas by sharing with them the money Delhi sent for defending the province.

Sa'adat Khan complained that Jai Singh was ruining the empire. After negotiations in which Maratha peshwa Baji Rao asked for too many concessions the Mughal emperor would not grant, Baji Rao marched his army toward Delhi but refrained from attacking the capital. Muhammad Shah called on Nizam-ul Mulk, whose army of 35,000 was doubled when he was joined by Sa'adat Khan's troops and Rajput and Bundela forces. However, the Peshwa's army of 80,000 invaded Malwa and surrounded them at Bhopal. In January 1738 Nizam-ul Mulk signed another treaty in which more tribute and the rest of Malwa were granted to the Marathas. In 1737 the Marathas attacked the Portuguese on the west coast. Bassein capitulated in 1739 after each side suffered about 5,000 casualties. In the 1740 treaty the Portuguese ceded the northern province except for the port of Daman. In 1739 Sa'adat Khan was succeeded in Awadh by his son-in-law Safdar Jang, who declared complete independence. In December 1739 Baji Rao invaded the Deccan with 50,000 men; but Nasir Jang's army of 10,000 defeated them in a pitched battle, and the Marathas gave up their claims in the Deccan. Peshwa Baji Rao I died in 1740 and was succeeded by his son Balaji Rao. Because of the factions at court, Jai Singh remained neutral during the invasion by Nadir Shah's Persians; but after Delhi was plundered, the Mughal empire had little authority beyond Agra and Delhi.

In 1722 Afghan rebels led by Mir Mahmud defeated the Safavid dynasty of Persia and ruled there until they were defeated in 1729 by Nadir Quli Beg, who became the Persian shah in 1732. His army of 80,000 besieged Qandahar in 1737. Meeting little Mughal resistance, Nadir Shah moved on in 1738 to capture Ghazni and Kabul. After his envoy was killed at Jalalabad, he sacked the town. Nasir Khan tried to stop the Persians in the Khyber Pass with 20,000 Afghans; but Nadir Shah's veteran army forced them back. After occupying Peshawar, the Persians began plundering the country and crossed the Indus River. Lahore governor Zakariya Khan had no support from the Mughal emperor and surrendered in January 1739; after paying Nadir Shah two million rupees, he was reinstated.

Nadir Shah sent out 7,000 Kurdish cavalry as scouts from Sirhind. The Mughals assembled an army of about 75,000, but Mughal arrows were no match for Persian bullets. After Sa'adat Khan returned from fighting the pillaging Kurds, his baggage was plundered. He went to fight the Persians; but he was only supported by some 9,000 cavalry, and after being wounded he was captured. He advised Nadir Shah to negotiate with Nizam-ul Mulk, and they agreed on an indemnity of five million rupees with no territorial acquisitions. When Muhammad Shah promoted Nizam-ul Mulk to mir bakhshi (military pay-master), Sa'adat Khan resented it and advised Nadir Shah he could get twenty million rupees and jewelry in Delhi. Nadir Shah took Nizam-ul Mulk and Muhammad Shah into custody and made them agree to escort the Persians into Delhi. When threatened with corporal punishment if they did not reveal the treasures, the two agreed to commit suicide; Sa'adat Khan took poison, but Nizam-ul Mulk did not and escorted Nadir Shah into Delhi.

Disturbances led to Persian casualties, and Nadir Shah sent troops to quell the riots; after a shot missed him but killed an officer, he ordered a massacre in Delhi. About 20,000 people were slaughtered, and several hundred women committed suicide to avoid being enslaved. Treasure estimated from thirty to seventy million rupees was taken from the capital, including the famous Peacock throne, Koh-i-nor diamond, and an illustrated Persian manuscript on Hindu music. The Mughals ceded all territory west of the Indus River, and Nadir's army also took away 300 elephants, 10,000 horses, and 10,000 camels. Before leaving, Nadir Shah advised Muhammad Shah on government and warned him that Nizam-ul Mulk was too ambitious. On their long march through the Punjab the Persians' loot was often plundered by Jat peasants and Sikhs.

After Nadir Shah's invasion, Jai Singh tried to govern Malwa; but he ceded it to the Marathas in 1741. That year Maratha peshwa Balaji helped Nizam-ul Mulk to suppress a rebellion by his second son Nasir Jang in the Karnatak. Nizam-ul Mulk took his son prisoner but reinstated him two years later. After the rebellion, Nizam-ul Mulk used his army of 280,000 to pacify Karnatak. He maintained good relations with the Europeans trading on the Coromandel coast.

Like his father Baji Rao I, Balaji Rao (r. 1740-61) was only about twenty years old when he became the peshwa for Maratha chhatrapati Shahu. Disputes over the thrones in the Rajput states at Jaipur, Jodhpur, Kota, and Bundi called upon the Marathas to intervene in 1740 and help destroy Mughal authority in Rajputana. Yet in the confusion conflicts festered between Marathas. In 1741 Balaji led the Maratha campaigns in Bihar and Bengal. When he drove Raghuji Bhonslé's Maratha forces out of Bihar in 1743, Shahu ordered them to stay in separate regions. Balaji was given Malwa, Agra, Ajmer, Allahabad, and most of Bihar, while Raghuji was assigned Bengal, Orissa, Awadh, and part of Bihar. Karnatak nawab Dost Ali tried to expand his realm. His son Safdar Ali and son-in-law Chanda Sahib took over Trichinopoly and Madura; but the Marathas defeated them at Tanjore. In 1741 Marathas from the north killed Dost Ali, took over Trichinopoly, and captured Chanda Sahib, imprisoning him for seven years. Safdar Ali succeeded his father but in late 1742 was murdered by his cousin Martaza Ali, who was replaced by Anwar-ud-din Khan the next year.

After Persian Nadir Shah took over Afghanistan and invaded India in 1739, 'Ali Muhammad Rohilla (r. 1721-48) gathered a cavalry of about 40,000 Afghans and expanded his territory to include Muradabad, Kumaun, and Bijnor. In 1745 he dismantled fortifications at Bangarh to accept a Mughal position; but he declared his independence before he died in 1748. Two of his sons were still hostages and had been moved to Abdali's Qandahar, and so he was succeeded by his third son, the dissolute Sadullah. Vizier Safdar Jang got Bangash chief Qaim Khan to attack the Afghans, but he was shot dead in the losing battle.

Dal Khalsa Sikhs were organized into eleven major communities, each called a misl, which means equal or alike. The largest group was the Bhangi who liked that drug (cannabis). In 1745 Zakariya Khan was succeeded by his son Yahiya Khan, who continued the persecution. Lahore diwan Lakhpat Rai was sympathetic with the Sikhs until his brother was killed; then he vowed to exterminate them. In his 1746 campaign his forces killed about 7,000 Sikhs and took 3,000 prisoners, executing them in Lahore. The next year Shah Nawaz Khan defeated his brother Yahiya in a civil war and put Lakhpat in prison. Shah Nawaz chose the Sikh Kaura Mal as his diwan; but when the Mughals considered him a usurper, he appealed to Afghanistan's Ahmad Shah Abdali.

Afghan Invasions, Sikhs, and Marathas 1748-67
After Nadir Shah was assassinated in 1747, Ahmad Shah Durrani of the Abdali clan proclaimed himself king in Afghanistan, taking control of Qandahar, Kabul, and Peshawar. Ahmad Shah Abdali invaded India with 12,000 veterans, but after seizing Lahore in January 1748 he was defeated in March near Sirhind by Mughal prince Ahmad Shah and Muin-ul-mulk (Mir Mannu), who was named governor. That year the Sikhs ousted the Mughals from Amritsar and built the fort Ram Rauni. The aging Kapur Singh resigned, and Jassa Singh Ahluwalia became the Sikh commander. Muin-ul-mulk besieged the Sikhs for three months until Ahmad Shah Abdali invaded again in December 1748. When Abdali was recognized as ruling territory west of the Indus, he agreed to depart. Shah Nawaz Khan was appointed governor of Multan and challenged Muin-ul-mulk with an army of 15,000. Kaura Mal mediated an alliance, and the Sikhs were granted a jagir (tax district) of twelve villages. Ahmad Shah Abdali returned to Lahore in 1751 and demanded tribute from Muin-ul-mulk. Sikhs were on his side, but the Afghans defeated them and conquered the Punjab and Kashmir, forcing Mughal emperor Ahmad Shah to cede territory up to Sirhind. After Madho Singh invaded Jaipur to collect money for the Marathas, the Rajputs rebelled and massacred his troops in January 1751. That year other Marathas drove the Rohillas into the hills and sacked their entire country, taking over half the Bangash territory in the Doab.

In 1752 Ahmad Shah Abdali sent Abdullah Khan Ishaq Aqasi with 15,000 Afghans into Kashmir, where Abul Qasim Khan had recently replaced the war hero Abu Barakat Khan; but Abul Qasim had ruled so tyrannically that appeals were made to Abdali. The Afghans defeated the Kashmiris in fifteen days as their commander defected. Ishaq Aqasi ruthlessly extorted money and appointed his deputy Khwaja Abdullah Khan; but he was assassinated after four months. The secretary Sukhjewanmal (r. 1753-62) became raja (king) and was the first Hindu to rule Kashmir for four hundred years and the only one under the Pathan domination of Abdali and his successors that lasted until 1819. Ishaq Aqasi came back with 30,000 men, but Kashmiris defending themselves defeated them. Sukhjewanmal alienated Muslims by banning cow-slaughter, and he provoked Abdali by recognizing Mughal emperor Alamgir II; but he governed for nine years. In 1766 Abdali sent Khurram Khan to replace a tyrannical governor of Kashmir.

Nizam-ul Mulk and Emperor Muhammad Shah both died in 1748. Ahmad Shah (r. 1748-54) was 22 years old when he succeeded his father as the last Mughal emperor with any real power; but having been brought up in a harem, he lacked education and experience. He appointed the Irani Safdar Jang vizier but listened mostly to the illiterate eunuch Javid Khan, who took control. Nobles were revolted by his corruption and usually kept their revenues; pay for imperial employees fell behind by 14 months and more. Zamindars usurped lands, and the Marathas took over more territory. Safdar Jang as a Shi'a had much opposition at court; after an assassination attempt, he moved his tents outside of Delhi. From late 1749 to 1752 he spent much time away trying to subdue Rohilkhand. The chief bakshi Salabat Khan came back from his Rajput expedition in 1750 with 18,000 troops demanding pay. Dismissed and imprisoned by Javid, Salabat sold all his property to pay what he could and lived in poverty like a dervish. Javid made the Turanis Ghazi-ud-din chief bakshi and Intizam-ud-daula in charge of Ajmer.

After making an alliance with the Jat leader Suraj Mal, Safdar Jang was wounded in the neck while fighting against Ahmad Khan's Bangash, who then besieged Allahabad and invaded Safdar's province of Awadh in 1751. Safdar Jang dismissed his Maratha allies and went back to Awadh; its governor Naval Rai had been killed fighting the Bangash Afghans. After recovering, Safdar paid Marathas and Jats to join him invading Rohilkand. When Emperor Ahmad Shah asked his vizier to bring Marathas to fight off the next Afghan invasion, he made a treaty in which Ahmad Khan Bangas promised to pay the debt Safdar Jang owed to the Marathas. Safdar Jang made a defensive treaty with Peshwa Balaji, offering the Marathas one-fourth of imperial revenues in the Punjab, Sindh, Aurangabad, and Gujarat. Safdar Jang arrived with 50,000 Marathas in April 1752; the Marathas foraged around Delhi until Javid Khan paid them to leave. When Javid would not let Safdar Jang punish Balaram (Balu) Jat for having plundered Sikandrabad, Safdar had Turkish soldiers murder Javid. Safdar antagonized nobles by taking over their tax revenues, and he made the mistake of appointing young Imad-ul-mulk as chief bakshi. Imad won over the Emperor, plotted with the queen mother, and got Safdar Jang dismissed. Salabat Khan urged Safdar to fight a civil war that lasted six months. Rohillas led by Najib Khan made the difference; Suraj Mal mediated a peace, and Safdar Jang went back to Awadh in November 1753.
级别: 管理员
只看该作者 81 发表于: 2009-03-14
Pay for the imperial army of 80,000 was seven months in arrears, and salaries of Mughal officials and servants were 32 months behind. The Emperor paid paymaster Imad-ul-mulk 1,500,000 rupees, but he kept the money for himself. Imad then sent Aqibat Mahmud to arrest the Emperor and vizier while the palace and crown lands were plundered. Imad's allied Marathas attacked the imperial camp with 20,000 troops. As soon as Ahmad Shah made Imad vizier in June 1754, he was replaced and imprisoned; Alamgir II was proclaimed emperor. Raghunath demanded money for the Marathas from the Delhi government, but they could not pay; starving soldiers rioted in the streets and plundered the wealthy. Jats and Gujars usurped imperial lands south of Delhi.

Shahu died in 1749 and was succeeded by Tara Bai's grandson Ram Raja on the Maratha throne, but Peshwa Balaji defeated Tara Bai and Damaji Gaikwar, arresting the young monarch and keeping him a prisoner in the palace. In 1753 the Marathas tried to collect tribute from the Rajputana states but were defeated by the Jats the next year. They marched toward Delhi and helped Imad-ul-Mulk (Ghazi-ud-din the younger) in a six-month civil war to depose the Mughal emperor Ahmad Shah Bahadur, install 'Alamgir II, and become his vizier. Imad-ul-Mulk was also aided by Najib Khan and the Rohillas, and he got the Sunnis to turn against Shi'a Safdar Jang by calling him a heretic. The Marathas under Balaji Baji Rao hired mercenaries, adopted western warfare methods, and allowed chiefs to use predatory warfare that ravaged Hindus as well as Muslims. The Marathas made a strategic error when they joined with the British to destroy the navy of Tulaji Angria in 1756, and the next year they exacted tribute south of the Krishna River, invading Bednore and Mysore. Malhar Rao Holkar and Raghunath Rao (Ragoba) led campaigns in the north and won over the Jats and the Doab. Since 1753 Peshwa Balaji had been campaigning in Karnatak to collect tribute and establish Maratha authority. In 1760 Marathas led by Sadashiv Rao Bhau invaded Udgir and defeated the Nizam forces by taking Burhanpur, Daulatabad, Ahmadnagar, and Bijapur.

In the Punjab Muin-ul-mulk went back to trying to suppress the Sikhs in 1753, but he died in November. After his infant sons were appointed and one died, his widow Mughlam Begum took power in May 1754. The new emperor Alamgir II appointed Momin Khan governor of Lahore. Nobles, resenting Mughlam's eunuchs and paramours, revolted. She seized their leader and had him beat to death, but Khwajah Mirza Jan took over Lahore and put her in prison. She appealed to the Afghan Abdali, who sent a force led by Khwajah Ubadullah Khan; he restored her for three months before confining her and ruling himself. He plundered his subjects and was replaced a few months later by Momin Khan and Adina Beg in 1756. Mughlam Begum called on Abdali again, and Ubadullah Khan took control. During this confusion Abdali was also invited back by Emperor Alamgir and Rohilla chief Najib Khan.

So Abdali entered India again, harassed by marauding Sikhs; but this time the Afghans plundered Delhi in January 1757. Punjab, Kashmir, Sind, and Sirhind were ceded to him; but after raiding the Jat country south of Delhi, Abdali departed, leaving Najib Khan in Delhi and his son Timur Shah as viceroy at Lahore with his general Jahan Khan as vizier. Sikhs rebelled, but Jahan Khan defeated them at Amritsar and desecrated their shrine. The Marathas ousted Najib and made a treaty with Imad-ul-Mulk in June 1757 that doubled their share to half of all the revenues they collected in Mughal dominions. Marathas led by Raghunath Rao invaded Rajputana and plundered old Delhi in August, making peace with the Rohillas the next month. Then 50,000 Maratha troops entered the Punjab in 1758, driving the Afghans out of Sirhind and Lahore. They appointed Adina Beg Khan their viceroy; but after they left, his death brought chaos to the Punjab. The Sikhs offered zamindars protection (rakhi) for one-fifth of the rent. The Afghan army attacked them at Kartarpur and Amritsar, but the Sikhs joined with Adina Beg in an army of 25,000 to defeat the Afghans near Mahilpur in December 1757. Sikhs allied with the Marathas and plundered Sirhind and Lahore. Raghunath's army left Lahore in May 1758; Adina Beg tried to suppress the Sikhs, but he died in September.

The Marathas appointed Dattaji Sindia, and in August 1759 he sent Sabaji Sindia to push back the Afghan invasion of Jahan Khan, who came back two months later, forcing Sabaji to retreat from Lahore so that Dattaji could aid the peshwa in getting money from Bengal. Dattaji's attempt to build a bridge across the Ganges was sabotaged by Najib-ud-daula, who invited Abdali's invasion and secretly organized Mughal nobles. In 1758 Imad had expelled crown prince Ali Gauhar from Delhi, and he took refuge in Awadh with Shuja ud-daula. In November 1759, Imad-ul-Mulk sent men who murdered Emperor Alamgir II and former vizier Intizam. Shah Jahan II was proclaimed emperor. The next month Ali Gauhar crowned himself Emperor Shah Alam II and appointed Shuja ud-daula his vizier; but his invasion of Bihar failed.

The assassination of Alamgir II motivated Abdali to advance toward Delhi. Dattaji tried to stop him but was killed in January 1760. The Afghans plundered old Delhi, and Abdali campaigned against Jats and Marathas. Two months later near Sikandarbad the Afghan general Jahan Khan routed the Marathas led by Malhar Rao. The Marathas fled from the invading Afghans, who would not agree on a peace treaty because of Peshwa Balaji's exorbitant demands. The ailing Peshwa gave command to the Udgir victor Sadashiv Rao instead of Raghunath Rao. In contrast to Shivaji's forces a century before, this Maratha army was accompanied by retinues, wives, and luxurious tents. The Marathas captured Delhi in August 1760; but they lost the support of Suraj Mal and his Jats when they plundered palaces, tombs, and shrines that the Persians and Afghans had respected. In October, Sadashiv Rao imprisoned the puppet Shah Jahan III. While the Marathas were taking and plundering the fort at Kunjpura from 10,000 Rohillas, Abdali's Afghan army crossed the Jumna River to cut off Maratha supply lines. In December, 20,000 foraging camp followers were slaughtered.

The climactic battle between the Marathas and the Afghans took place at Panipat in January 1761. Half of the 60,000 on the Afghan side were Rohillas, Bangash, and Mughals. The Maratha army had 45,000 men, but hundreds were dying every day of hunger and disease. The starving Maratha army left their defenses to fight a desperate battle. The victorious Afghans enslaved women and children, taking 50,000 horses, 200,000 cattle, 500 elephants, plus money and jewelry. Only one-fourth of the Maratha army returned to the Deccan. Peshwa Balaji retreated to Puna, where he died in June 1761. The Maratha confederation was shattered as local chiefs regained control-Mahadji Sindia in Gwalior, Raghuji Bhonsle in Nagpur and Berar, Malhar Rao Holkar in Malwa, and Damaji Gaikwar in Gujarat. Abdali named 'Alamgir II's son 'Ali Gauhar emperor in Delhi as Shah 'Alam with Imad as vizier and Najib-ud-daula as Mir Bakshi (military commander). The Afghan troops were two years behind in their pay and insisted that Abdali leave India before the hot summer, and they refused to go to Mathura, where hundreds had died of cholera four years before. His retreating army was followed and plundered by the Sikhs, who were reported to have freed about 2200 Hindu women.

After the Marathas' disaster at Panipat, Nizam 'Ali invaded Maharashtra with about 60,000 troops, but he lost allies by destroying Hindu temples at Toka and was defeated near Puna in January 1762. In a treaty the new Peshwa gave back half of what his father had gained in the Deccan. Nizam 'Ali took over the government at Bihar, put Salabat Jang in prison, and ruled the Mughal Deccan for the next forty-one years. In the south Haidar 'Ali rose to power in Mysore by defeating his rival Khande Rao in 1761. Balaji Rao died in June 1761, and his 17-year-old son Madhav Rao became peshwa, his uncle Raghunath Rao (Ragoba) acting as regent. Conflict led to a civil war, and in November 1762 the Peshwa yielded to Raghunath, who had to surrender the Daulatabad fort to Nizam 'Ali. After plundering each other's territories in 1763, the Peshwa defeated Nizam 'Ali's army and gained land. That year Haidar 'Ali conquered Bidnur and Sunda. The Marathas led by the Peshwa defeated Haidar the next year, occupying Haveri and Dharwar and making peace in 1765. The Marathas formed an alliance with Nizam 'Ali so they could fight Haidar and take more territory in another treaty in 1767. That year Nizam 'Ali and British troops led by Joseph Smith invaded Mysore, but Nizam went over to Haidar's side.

Sikhs took over the Punjab, and about a third of the 30,000 Sikhs who fought to stop Abdali's sixth invasion of India were killed in February 1762. Four months later Abdali's Afghans attacked them at Amritsar, and in October many of the 60,000 gathered were massacred. Abdali also annexed Kashmir before returning to Afghanistan at the end of 1762. In January 1764 Jassa Singh Ahluwalia led 40,000 Sikhs of the Dal Khalsa in an attack on Sirhind that killed Zain Khan, and the next month they took over Lahore and plundered the upper Doab. They gathered at Amritsar and minted coins of pure silver, but they lost Lahore when Abdali invaded again in October 1764.

Suraj Mal and the Jats retained strong forces by not participating in the Panipat debacle, and in June 1761 they captured the Agra fort by bribery. Najib-ud-daula had to collect the tribute from India for the Afghan king, and he suppressed rebellion in Hansi-Hussar. After Suraj Mal attacked Baluch zamindars, Najib moved against the Jats; Suraj Mal was shot dead in December 1763 and was succeeded by his rebellious son, Jawahir Singh. He won the loyalty of the Jat army of 30,000 by paying their salaries that were two years behind, and he hired 20,000 Marathas under Malhar Rao Holkar. Najib did not invade the Jat kingdom, because he had to respond to the Sikh invasion of the upper Doab, enabling Jawahir Singh to recover the middle Doab. In January 1765 the Jats bombarded Delhi as Jawahir paid 15,000 Sikh allies to attack the city; but the Rohillas defended Delhi. Najib negotiated a peace as Sikhs, learning that Abdali was approaching Lahore, left. Frustrated Jawahir turned against his own officers and extorted money from rich Jats to pay for his losses; Balaram and another Jat grandee felt so disgraced that they cut their own throats in prison. Najib showed his power to tax by massacring his villages of Buana and Bhiwani in 1765. The growing power of the Sikhs was manifested when an army of 120,000 gathered at Amritsar in the spring of 1767. The next year Najib retired with riches only surpassed in India by the Jat king. He passed his office to his deputy Zabita Khan. Sikhs abandoned Lahore again in 1767 to the Afghans on Abdali's eighth invasion. In 1769 Ahmad Shah Abdali got as far as Peshawar but retreated, because his unpaid soldiers mutinied; he died three years later.

Shah Waliullah (1703-62) was born in Delhi and became an influential Islamic theologian. He memorized the Qur'an as a child and in 1732 went on a pilgrimage to Mecca, where he studied with eminent theologians. He believed in independent thinking and tried to harmonize Islamic law with mysticism and the four traditional schools of jurisprudence. He translated the Qur'an into Persian and wrote a commentary, and two of his sons translated it into Hindivi. In social morality he argued that justice is the highest principle and that it manifests in personal behavior as courtesy, in finances as economy, in community as civil liberty, in politics as order, and as the social good of fellowship. He believed that society is corrupted when the pursuit of wealth and the satisfaction of desires for luxury and dissipation became the primary goals in life. Then the rich find ways to oppress the peasants, traders, and artisans; the economy becomes perverted by luxury goods while the lower classes are impoverished. His remedy was to abolish the entire system and establish justice and harmony. However, his method of bringing about these reforms was to turn to powerful Muslim leaders such as Najib-ud-daula, Nizam-ul Mulk, and Ahmad Shah Abdali. Waliullah's son Shah Abdul Aziz (d. 1823) educated thousands of Muslims over sixty years at his Madrasa-i-Rahimiya in Delhi.

French, English, and Clive 1744-67
In 1744 Raghuji's vizier Bhaskar Ram invaded Bengal through Orissa. Bengal nawab Alivardi lured Bhaskar and Maratha generals to the plain of Mankara, where they were treacherously massacred by the Afghan generals. When Alivardi broke his promise to make his general Ghulam Mustafa Khan governor of Bihar for having murdered Bhaskar, Mustafa Khan rebelled and assaulted Patna, inviting Raghuji to invade. In 1745 Mughal emperor Muhammad Shah promised to pay Shahu tribute for Bengal and Bihar. Raghuji invaded Bengal six times until he made a treaty with 'Alivardi Khan in 1751. The Marathas were to be given revenues from Orissa by Alivardi's deputy Mir Habib, and they promised not to invade Bengal anymore. Habib did not allow extortion and peculation, and he and his assistants were murdered by Maratha soldiers in 1752. Orissa became a Maratha province. The annual Maratha raids in the 1740s had plundered Bengal, devastated its inland economy, and caused many people to flee to the east, where some took refuge in the English settlement at Calcutta.

Joseph Dupleix had increased French trade in Bengal in the 1730s, surpassing the Dutch, and in 1742 he was appointed governor at Pondicherry. When a European war began in 1744 that opposed England against France, Dupleix proposed local neutrality agreements; but the English East India Company believed they could wipe out their French rivals. In 1745 Commodore Barnett captured French ships with Chinese goods in which Dupleix had an interest, and the latter called upon a French squadron that Governor La Bourdonnais was fitting out at Mauritius. After an indecisive battle, Captain Edward Peyton took the English ships back to Bengal. Dupleix goaded the French fleet into capturing Madras with a thousand men in 1746. Over Dupleix's objection, La Bourdonnais promised to give Madras back to the English for a ransom. When La Bourdonnais departed, Dupleix renounced the treaty and defended Madras from an attack led by Mahfuz Khan, son of Karnatak nawab Anwar-ud-din. Improved artillery and infantry armed with muskets and bayonets demonstrated European superiority over slow-firing Indian guns. The next year Dupleix tried to take Fort St. David, but the English (including young Clive) were able to defend it with the help of Nawab Anwar-ud-din's son Muhammad 'Ali and his 2,500 men. Capable Major Stringer Lawrence took command at Fort St. David in January 1748 and repelled Dupleix's third attempt. Admiral Boscawen's attempt to besiege the French at Pondicherry failed and lost more than a thousand men. In the 1748 treaty of Aix-la-Chapelle prisoners were exchanged, and England got Madras back in exchange for Cape Breton Island in North America.

Mughal vizier Safdar Jang did not like Nizam-ul Mulk's son Nasir Jang and urged his nephew Muzaffar Jang and Chanda Sahib to claim the Deccan; they invaded Karnatak with 14,000 cavalry and 15,000 infantry and were supported by 420 French soldiers from Pondicherry. In 1749 they defeated and killed Anwar-ud-din at Ambur, and his son Muhammad 'Ali fled to Trichinopoly. Nasir had 70,000 men on horses and 100,000 on foot with artillery and also hired Marathas; he was joined by Muhammad 'Ali and 300 English. They won the battle and captured Muzaffar because unpaid French officers refused to fight. However, Bussy's French troops captured the strong fortress at Jinji (Gingee). Nasir was shot dead during an attack on his camp ordered by France's Dupleix in December 1750. Dupleix recognized the freed Muzaffar as viceroy of the Deccan and Chanda Sahib as Karnatak nawab; but Muzaffar was killed the next month and was replaced by Salabat Jang, who had persuaded France's Bussy to support him. Bussy got Salabat Jang to give the French a lease in the Deccan.

While Dupleix negotiated, the new Madras governor Thomas Saunders sent a British force to defend Muhammad 'Ali. Dupleix countered by sending a French army under Jean Law. The English led by Robert Clive captured Arcot in 1751 and defended it against a force brought by Chanda Sahib. The French siege of Trichinopoly failed, and their ally Chanda Sahib surrendered to a Maratha commander. He turned him over to the confederate chiefs, who had Sahib beheaded to please Muhammad 'Ali. Law fled to the island of Srirangam but in June 1752 had to surrender 800 French soldiers, 2,000 sepoys, and 31 guns to Lawrence and Clive. The latter captured more forts, and by the end of 1752 Muhammad 'Ali possessed most of the Karnatak except Jinji.

Nizam-ul Mulk's oldest son Ghazi-ud-din was assigned the Deccan by the Mughal emperor in 1752 and had a Maratha escort. Bussy promised Maratha peshwa Balaji the Deccan province of Khandesh if he would support Salabat Jang, who was forced by the Marathas in November 1752 to give them much of Khandesh and Berar. In 1753 French Directors decided to recall Dupleix for having pursued territorial expansion. His replacement Robert Godeheu made a truce with the English, agreeing their companies would not interfere in Indian disputes. Soon after he arrived at Aurangabad, Ghazi-ud-din was poisoned by Nizam-ul Mulk's widow, the mother of Nizam 'Ali. Salabat Jang relied on Shah Nawaz Khan for financial administration of the Deccan, and in 1754 Nawaz made Raghuji Nagpur pay 500,000 rupees. Nawaz sent the Nizam army into Mysore and raised ten times that the next year; but the French were demanding 2,900,000 rupees a year for their troops. After Salabat Jang dismissed the French, Bussy seized Hyderabad. Nawaz was dismissed during an uprising, and Nizam 'Ali gained power. Marathas led by the Peshwa's son Vishvas Ras invaded and gained 2,500,000 rupees worth of Deccan territory in the treaty of January 1758. Bussy's manager Haidar Jang had Nawaz Shah and Salabat Jang arrested; but Nizam 'Ali avoided that fate by murdering Haidar Jang. During a riot Nawaz was murdered in prison by a French officer. Bussy was recalled to Madras, and Nizam 'Ali returned to Hyderabad. Without French assistance, the Nizam army was easily defeated by the Marathas.

In 1756 war broke out again in Europe between France and England. Comte de Lally led the French attack that destroyed Fort St. David, but his invasion of Tanjore to get money failed. Lally besieged Madras in December 1758 but was defeated the next month trying to regain Arcot, as Bussy was captured. Eyre Coote arrived with a British fleet and defeated Lally in January 1760. Pondicherry was blockaded, and Lally surrendered a year later, ending French power in India. The 1763 treaty of Paris let them keep Pondicherry but without fortifications.

During the siege of Pondicherry, Muhammad 'Ali met all the expenses in order to receive the captured stores; but the Company took them and merely promised him credit. Muhammad 'Ali lived extravagantly in a palace outside of Madras and continually borrowed money at about 40% interest, enabling the English to acquire fortunes giving him loans. George Pigot demanded that Muhammad 'Ali pay five million rupees annually to the Company on his debt. He tried to get tribute from the fertile Tanjore, but Pigot arranged for this to go to the Company also. Nizam 'Ali offered the Company the Circars for military assistance against the Marathas. Together they planned an attack on Haidar 'Ali's fort at Bangalore; but the clever Mysore leader paid off the Marathas with 3,500,000 rupees and secretly plotted with Nizam 'Ali to attack the English. Muhammad 'Ali learned of it, and Col. Joseph Smith retreated in 1767. Near Trinomalee his army was attacked by the combined forces of Haidar and Nizam 'Ali but inflicted heavy casualties upon them. Haidar's son Tipu led a raid on the outskirts of Madras, frightening Council members.

When Nizam 'Ali learned another English force was coming from Bengal, he made a treaty with the English in 1768 and became known as their faithful ally. After failing to supply him before, now the Madras Council sent two deputies to make money supplying Smith's troops. Smith was recalled and replaced by the corrupt Col. Wood. Haidar 'Ali respected and avoided Col. Smith but was glad to attack Wood at every opportunity. By the end of 1768 the Madras Council recalled Wood and put him under arrest. His charges were later dismissed because he was a relative of the powerful Company director Laurence Sulivan. Haidar asked to negotiate with Dupré, the most honest member of the Madras Council, and he agreed to a treaty in 1769 with the Company restoring all conquered territories under a mutual defense agreement.


Bengal nawab Alivardi died in 1756 and was succeeded by his grandson Siraj-ud-daula. Army commander Mir Jafar and the English conspired against him. When the Nawab ordered the English and French to dismantle their forts, the English refused. Siraj attacked Calcutta with a reported 50,000 men and captured Fort William in June 1756. English prisoners were confined in a small room called the "Black Hole" overnight. According to magistrate John Z. Holwell, of the 146 imprisoned he was one of only 23 who survived the suffocation; but many have questioned the accuracy of his account, and recent Indian studies found the number imprisoned was 64. Siraj was not blamed for the guards' incompetence. Clive arrived with an army that took over Calcutta and Hughli in January 1757; a treaty restored the East India Company's trading rights and factories. At war with France, the English attacked Chandernagar. Siraj complained but could do little except ask the French to leave Bengal. Clive accused the Nawab of violating the treaty and wrote he was asking for arbitration, but he occupied the fort at Katwa. When the Punjabi merchant Aminchand tried to blackmail Clive, threatening to warn Siraj, Clive fooled him with a forged agreement and never paid him. During the battle of Plassey in June 1757 Mir Jafar betrayed Siraj by going over to the winning English side. Clive joined Mir Jafar and his troops in Murshidabad. Siraj fled, was captured, and executed at the behest of Mir Jafar.

Clive presided over the installation of Mir Jafar as nawab, and for the first time the English were given land with zamindari rights. Mir Jafar promised to pay some twenty million rupees in compensation and gave Clive a present of 160,000 pounds. Later when he was criticized for accepting this, Clive replied that he was astonished at his own moderation, noting that Murshidabad was as populous and rich as London. Clive managed to get Mir Jafar recognized by the Mughal emperor, and Maratha peshwa Balaji kept getting the tribute agreed upon with Alivardi. The dastaks (passes) that Mir Jafar granted to Company servants exempted them from duties on private trade and gave them a competitive advantage over Indians. Some agents used the British name to extort even more money in the countryside.

The Calcutta Council elected Clive governor of Bengal in 1758. Clive sent Coote after the French led by Law, and the strict Coote had reluctant soldiers flogged. Facing a revolt in Bihar backed by the Awadh nawab, Mir Jafar asked Clive for help, because his mutinous army refused to march. Mughal prince 'Ali Gauhar, who later became Shah Alam II, invaded Bihar with 40,000 men. Clive pushed forward a battalion against him but then sent him 500 gold coins and persuaded him to withdraw. Clive stationed a garrison at Patna, and in gratitude Mir Jafar gave Clive a local tax district. Clive sent Francis Forde to help a raja who had taken over Vizagapatam. Forde's forces defeated the French, and Salabat Jang ceded territory to the English in May 1759. In July seven Dutch ships carrying soldiers tried to go up the Hughli to Chinsura. Mir Jafar ordered them to turn back but did nothing. Though England was not yet at war with Holland, Clive decided to enforce the Nawab's order after Hastings warned him the Nawab was conniving with the Dutch. Clive sent Forde with 300 Europeans, 800 sepoys, and four field guns that made the difference, killing and capturing 450 European soldiers near Badarah on the road to Chinsura. Six Dutch vessels surrendered to three larger English ships, and the other one fled. The Dutch had to admit they provoked the violence and pay a million rupees damages. The Dutch would not challenge the English in Bengal again.

Holwell replaced Clive as governor at Fort William for five months in 1760 and persuaded his successor Vansittart that Nawab Mir Jafar should be deposed. Vansittart secretly made a treaty with Mir Jafar's son-in-law Mir Qasim, making him diwani and giving him more authority than the Nawab. When Mir Jafar objected, the Governor and Mir Qasim besieged his palace in October 1760. After Mir Jafar abdicated, he was allowed to live in Calcutta. The new Nawab soon came into conflict with the English chief Ellis at Patna over duties on inland trade. Mir Qasim demanded that the Company's private trade be abolished, but Vansittart proposed paying nine percent duties on inland trade. Although Indian merchants paid forty percent, the Calcutta Council reduced the duty for company merchants to 2.5%, and it was only on salt. The Nawab's ordering that regulations be enforced provoked violence. He was also disliked for raising taxes more than they had been in the previous two centuries. Then in March 1763 he ordered a remission on all duties on inland trade for two years, hoping that letting Indians compete fairly would ruin English trade. Mir Qasim sent troops to Patna in June, but Ellis took over the factory city. Mir Qasim's forces captured Patna and killed the English envoy Amyatt, shocking the English who lost nearly 3,000 men. The Calcutta Council declared war on Mir Qasim. The English army of Bengal marched into Murshidabad and reinstated Mir Jafar. After Mir Qasim's army was defeated in June 1763, he killed his commander, some associates, and nearly two hundred English prisoners. Then he fled to Awadh.

In 1762 Shah Alam II and Shuja-ud-daula of Awadh had invaded Bundelkhand. The next year they marched toward Delhi hoping to unite Muslims; but the Sunni Afghans came into conflict with Shuja's Shi'a troops and departed. Shah Alam and Shuja gave refuge to Mir Qasim in Awadh. The Calcutta Council sent forces led by Major Carnac into Awadh. Negotiation with Shuja-ud-daula failed, because both he and Mir Jafar wanted Bihar. When Carnac refused to fight in the rainy season, he was replaced by Major Munro, who court martialed a few mutinous officers and executed them with cannons. When Mir Qasim ran out of money for Awadh's war, he was imprisoned. In October 1764 the English army of about 7,200 defeated Shuja's army of 30,000 at the battle of Buxar. Shah Alam surrendered and was allowed to govern only Allahabad and Korah for the next six years. In addition to these annual revenues of 2,800,000 rupees, he would receive tribute of 2,600,000 rupees from Bengal. As Subah of Bengal he bestowed on the Company the powerful office of Diwan. Shuja was defeated again the next year, but he promised to pay the Company five million rupees and was reinstated. These arrangements were made by Clive when he returned for a second term as governor in 1765.

The new Nawab was still head of revenue collection and the judiciary, but the army was controlled by the Company. Clive called this "dual government." Mir Jafar died and was succeeded by his grandson Najm-ud-daula. When Clive allowed the new Nawab an annual salary of 5,300,000 rupees, his character was revealed by his reply, "Thank God! I shall now have as many dancing girls as I please."1 Directors had ordered Clive to reform the system by limiting presents and checking the abuses of private trade. Presents over 4,000 rupees were forbidden, and those over 1,000 required official approval. Yet the Council had accepted presents totaling nearly 140,000 pounds from the new Nawab. Clive tried to increase salaries to reduce corruption, but the Directors balked at the cost and instituted commissions on revenues. He converted a gift from Mir Jafar into a fund for wounded and sick veterans. Clive reduced the corrupt allowances military officers had been receiving for years. Angry officers in the Monghyr brigade resigned their commissions, and the troops were near mutiny; but Clive used the sepoys (Indian troops) to force them to cooperate. Clive made the officers at Patna sign a three-year agreement with capital punishment for disobedience. He court martialed the "ringleaders" and deported them. Opposition to his reforms subsided, and Clive left India in February 1767. He predicted that the Company would make an annual profit of two million pounds and that the people of Bengal would be benefited, but the results of his efforts were quite different.

Marathas and Hastings 1767-84
Peshwa Madhav Rao and his uncle Raghunath met in 1767, but the latter lost a second civil war the next year and was imprisoned at Puna. Bombay sent Thomas Mostyn to Puna to keep the Marathas from joining Mysore's Haidar 'Ali and the Deccan's Nizam 'Ali, and the next year the English attacked Haidar's fleet on the west coast. Nizam made a treaty with Madras in 1768, but Haidar's victories the next year made Madras promise to defend him from Maratha attack, which they failed to do. Madhav Rao wanted to subjugate the Karnatak and in 1770 occupied several posts and two strong forts; he put Trimbak Rao in charge with a large army. In March 1771 Trimbak defeated Mysore's army, as Haidar fled to his capital in a disguise. Ill and out of money, the Peshwa told Trimbak Rao to make peace in 1772; Haidar 'Ali agreed to pay 3,100,000 rupees and surrendered some territory south of the Tungabhadra.

When the Marathas invaded Mysore, Haidar 'Ali asked for English assistance in accordance with their 1769 treaty; but Muhammad 'Ali was hostile to Haidar, and the Marathas asked for English help also. The Madras Council procrastinated, and Haidar resented this breach of the treaty. Madras governor Dupré wisely refrained from supporting Muhammad 'Ali's scheme to invade Tanjore, because it would provoke the Marathas. In late 1771 he approved a siege by General Joseph Smith, but Muhammad 'Ali changed his mind on being offered five million rupees by the Tanjore raja. Two years later the Madras Council, dominated by Paul Benfield, sent Smith to seize Tanjore for Muhammad 'Ali; but in 1775 the Company directors removed the Madras governor and ordered the Council to restore the raja. The Court of Proprietors appointed George Pigot governor, and he came into conflict with the Madras Council and Nawab Muhammad 'Ali. Pigot ordered Robert Fletcher arrested, but instead the Council put Pigot in prison, where he died in May 1777.

Peshwa Madhav Rao died of disease in November 1772 and was succeeded by his brother Narayan Rao. Raghunath Rao (Ragoba) organized a conspiracy and had his nephew murdered in August 1773, becoming peshwa. He made a treaty with Haidar 'Ali, trading territory for money. The late Peshwa's widow Ganga Bai gave birth to a son, and Nana Fadnavis led an effort to govern as regents for him. Raghunath appealed to Bombay and gained an English alliance in a 1775 treaty, ceding Salsette and Bassein. The Calcutta Council condemned the Bombay treaty and sent Col. Upton to Puna to annul it and make a new one with the regency that renounced Raghunath, who was promised a pension. The Bombay government rejected this and gave refuge to Raghunath. In 1777 Nana Fadnavis violated his treaty by granting the French a port on the west coast. Bombay reacted by sending a force toward Puna, but in January 1779 the British troops were defeated by a large Maratha army. In the convention at Wadgaon, Bombay had to relinquish all territory acquired since 1775. Bengal disavowed this, and an army led by Col. Goddard marched across India to take over Ahmadabad in February 1780 and Bassein in December.

Haidar 'Ali formed a triple alliance with the Deccan's Nizam 'Ali and the Marathas against the English, and they defeated the British advance on Puna. Haidar and his son Tipu trapped a British force of 3,800 led by Baillie, capturing all that had not been killed; about 200 Europeans were imprisoned for several years. Some of the prisoners were put to death, and others were converted to Islam. The Maratha-Mysore alliance took Arcot after a long siege, but Hastings and the Bengal council won Nizam back over by assuring him that his tribute would be paid and that Guntur would be restored to Basalat Jang. Another Bengal detachment led by Captain Popham helped the Rana of Gohad capture Gwalior in August 1780. Hastings sent more forces, and in 1781 Eyre Coote defeated Haidar at Porto Novo. General Camac also defeated Mahadji Sindia at Sipri. After these English victories, Sindia proposed a new treaty between Puna and the English, recognizing young Madhava Rao Narayan and giving Raghunath a pension. This treaty of Salbai was signed in May 1782 and ratified eight months later by Nana Fadnavis; it called for the Peshwa to make Haidar 'Ali relinquish his conquests and prisoners within six months of ratification. Haidar 'Ali was elderly and had died of cancer in December 1782; but his son Tipu continued the war. Bombay brigadier Mathews and his men captured Bednore and Mangalore in 1783 but surrendered to Tipu after he withdrew troops from the Karnatak. Lord Macartney at Madras recalled Col. Fullarton, and the 1784 treaty of Mangalore restored conquests and liberated prisoners.


The English East India Company's dividend was raised in 1766 from six to ten percent and to 12.5% the following year. The House of Commons appointed a committee to inquire into the Company's extraordinary money-making and reduced the dividend back to ten percent. Three Supervisors were sent out to reform the Company in September 1769, but the ship was lost at sea. Commodore John Lindsay had been made the King's Minister Plenipotentiary secretly after the Company's directors had opposed this.

The English used the dual Mughal revenue system in Bengal, but Clive's strict reforms provided little improvement. The English enriched themselves with bribes and by fixing prices. Crop failures led to a disastrous famine and pestilence in 1770 during which about ten million people died, a third of the Bengal and Bihar population. The English Company spent only 9,000 pounds on famine relief that helped about 400,000 people. Officials monopolized all grain and even forced ryots (peasants) to sell their seeds for the next harvest, compounding the misery. Revenues were still demanded and even increased, further decreasing cultivation. The justice system was corrupt, as judges were appointed by official favor, and not having salaries they depended on fines and perquisites. The Company's servants participated in inland trade without duties and drove most of the Indian merchants out of business. Verelst had failed even though he seemed to realize that acting as mere merchants, making immense revenues the only goal without protecting the people, was inhumane. He was replaced by Cartier in 1770. The Directors continued to pay the dividends even though the Company had to borrow from the Bank of England to do so.

In 1771 the Directors appointed the experienced Warren Hastings as governor of Bengal. Hastings wanted to cultivate peace and establish justice, reduce Company expenses, and limit remote wars. He had served in India since 1750 and spoke Bengali, Hindustani (Urdu), and some Persian, the official language of the Mughals. He believed that most Indians are gentle, kind, faithful in service, submissive to laws, and abhorred bloodshed. Hastings was secretly ordered to arrest the Nawab's chief minister Muhammad Reza Khan for fraud and embezzlement. However, the charges could not be proved, because the one accusing him was his ambitious assistant, the notorious Nandakumar, who had asked the English for a bribe to betray Siraj-ud-daula and the French when the English were planning to attack Chandernagore in 1757. Hastings took over the Nawab's authority but still used mostly Indian officials, believing their traditional corruption was not as bad as the greedy Englishmen. He paid thirty Company servants salaries in six Provincial Councils to oversee the Indian officials. He established criminal and civil courts of appeal in Calcutta and appointed Muslim and other law officers approved by the Nawab. Use of the dastak passes was abolished, and a uniform tariff of 2.5% was set on all internal trade.

The British Government loaned the Company 1.5 million pounds and ended their obligation to pay the Government 400,000 pounds annually. The Regulating Act of 1773 gave authority in Bengal to four councilors headed by the governor-general, who could break a tie. The other councilors, Philip Francis, General Clavering, and Colonel Monson, began investigating Hastings, who became governor-general in 1774. That year Clive committed suicide in England. When Awadh nawab Shuja-ud-daula died and was succeeded by his son Asaf-ud-daula, the Council insisted on a new treaty and gained concessions, causing his troops to mutiny for lack of pay and his zamindars to hold back revenue. Francis with a letter from Nandakumar accused Hastings of accepting 350,000 rupees in presents from the young Nawab's guardian Mani Begum. Nandakumar was charged with forgery, which the British had made a capital crime, and after a trial Nandakumar was hanged. He was a Brahmin, and Indians were shocked by this extreme punishment. Monson died and was replaced by Richard Barwell. An attempt to remove Hastings and Barwell was blocked by the Court of Proprietors, who could not be bribed and did not want the King's friend Clavering to end the Company's power in India. Clavering died in August 1777, and the Directors extended Hastings' term past 1779.
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News that France had declared war on England arrived in August 1778, and within a few months the English seized Chandernagore and Pondicherry. Hastings set up the Amini Commission to determine the real value of land by examining past revenues. Eyre Coote joined the Council in 1779. When Hastings believed that Francis had violated their agreement by blocking a military decision, their quarrel escalated to a duel in which Francis was wounded. Francis objected to Bengal being governed by foreign traders and wanted the British monarch to have authority. During the Mysore war Hastings asked Benares raja Chait Singh to contribute an extra 500,000 rupees and two thousand cavalry. After he provided only 200,000 rupees, Hastings had him arrested. Chait Singh's armed retainers freed him, killing most of the sepoys, who for some unknown reason had no ammunition. Severed heads of English officers were paraded in villages. The Company sent more troops and deposed Chait Singh, who fled with his treasure. They installed his young nephew and nearly doubled the annual revenue payment to 4,000,000 rupees. The treasure was eventually captured but was divided among the troops to Hastings' consternation. His treatment of Chait Singh later became the most serious charge in the famous Hastings impeachment trial.

Hastings replaced the provincial councils with a revenue administration and local Indian diwans, but this made it difficult to find positions for young Englishmen in India. Francis promoted investigation of Hastings in the House of Commons, and in 1782 Hastings was censored; but the Court of Proprietors rescinded the Directors' recall order. Lack of rain caused famine in northern India. Hastings visited Lucknow (Lakhnau), where the Awadh nawab lived in luxury in a palace tended by 4,000 gardeners. He managed to collect half the debt the opium-eating Asaf-ud-daula owed by sending troops to take it by force from the rich Begams. Hastings lamented the encroaching spirit of the English that allowed and even protected licentious individuals. Hicky's Gazette began publishing sensational news, sarcasm, gossip, and scandals in 1780; but after it exposed Hastings' private life, he had Hicky arrested and deported. He welcomed orientalist William Jones and wrote an introduction to Wilkins' translation of the Bhagavad-gita. They founded the Asiatic Society of Bengal. After his council supporter Wheler died, Hastings handed his office over to Macpherson and left India in February 1785. His impeachment trial by Parliament began in 1788, but he was not acquitted on all charges until 1795. Even his detractor, the historian Macaulay, admitted that Hastings had been the most popular governor of India.

Marathas and Cornwallis Reforms 1784-1800
In England clause 34 of Pitt's India Act of 1784 enjoined the Company not to intervene in Indian politics, and Macpherson refused to join the Maratha alliance against Mysore unless the French were attacking them. To fight Tipu, Nana Fadnavis made an alliance with Nizam 'Ali and granted Garha-Mandla to Mudhoji Bhosle in exchange for 15,000 cavalry and 3,200,000 rupees; but he had to give Holkar a million rupees to pay his army. The Maratha army led by Hari Pant Fadke invaded Mysore in 1786. Tipu was in a strong position but feared British involvement and negotiated a treaty in March 1787, agreeing to pay six million rupees.

Lord Cornwallis was the Company's governor-general 1786-93 and was obligated to follow Pitt's India Act. Muhammad 'Ali was living in luxury in Madras, and the Company was paying his extravagant debts. Cornwallis made a treaty with him, promising to defend the whole Karnatak for a fee. Nizam 'Ali was supposed to give Guntur to the English when Basalat Jang died in 1782. Cornwallis finally got Guntur from Nizam 'Ali in 1788, and the next year he promised him two battalions of sepoys provided they were not used against the Company's allies, which did not include Mysore. Five months later Tipu attacked a line of defenses in Travancore that had been originally built by the Portuguese, captured by the Dutch in 1662, and sold to the Travancore raja. Cornwallis considered this a violation and arranged a triple alliance against Mysore. The Company's Charles Malet formalized it with Nana's Marathas at Puna, and John Kennaway did so with the Nizam at Hyderabad; each promised 10,000 cavalry. Tipu had a disciplined army of about 100,000, and they were much more mobile than the English, whose officers traveled with furniture.

Bombay governor Major-General Medows replaced the unprepared Madras governor Hollond and led 15,000 men, taking Coimbatore in July 1790. Tipu's large army forced Col. Floyd to retreat and ravaged the Karnatak; but outnumbered Col. Hartley defeated a Mysore army near Calicut on the west coast, and Bombay governor General Abercromby with a larger force landed and took over the Malabar province. Cornwallis joined Medows, and their combined army of 19,000 captured Bangalore in March 1791. Tipu retreated to his capital at Seringapatam while Cornwallis found his army bogged down by rain and starving bullocks; military stores and heavy guns had to be destroyed. Two Maratha armies brought supplies they sold, and eventually 28,000 bullocks were sent from the Karnatak. A Maratha army went off to plunder Bednor. Tipur still had 50,000 men but negotiated a surrender in March 1792. He ceded half his territory and promised to pay 33 million rupees; Cornwallis took two of his sons as hostages for two years until the indemnity was paid. The Nizam and the Peshwa split northern Mysore, and the English got Malabar with its spices for the Bombay presidency. The British restored the Karnatak to Muhammad 'Ali. Upon hearing news that England was at war with revolutionary France, Cornwallis took artillery to help Madras capture Pondicherry and then left for England in October 1793.


William Pitt's India Act of 1784 established a Board of Control that nullified the Company's Court of Proprietors but worked with the Directors to set policy. Pitt hoped this would guide politics in India with as little corrupt influence as possible. Both Macartney and Cornwallis refused to be governor-general unless they could control the council. Macpherson held the position for twenty months until Cornwallis was made commander-in-chief as well. Macpherson was criticized for making money for himself and his friends, but he managed to clear off military pay arrears. He offered the Nizam and the Marathas three battalions from Bombay to fight Tipu, but Cornwallis retracted that.

Pitt and Control Board chairman Henry Dundas wanted Cornwallis to institute reforms, and in his first three years peace allowed him to do so. Cornwallis suspended the Board of Trade and dismissed most of its members for irregularities. He stopped the selling of offices and enforced the ban on private trade by public servants by sending offenders home. He abolished sinecures and dismissed high officials, and he got the Company to reduce commissions and increase salaries so that honesty became practical. He did not trust Indians and confined them to inferior positions only. He cut back corruption in Awadh by reducing the seven million rupees paid for the troops to five million and stopped exempting Company servants from duties by making a commercial treaty with Awadh.

The British had been using the zamindari system in Bengal since 1765. Zamindars collected taxes in their districts, traditionally a third of the gross produce, keeping one-tenth of what they collected. Failure to pay the assessment was usually punished by fines, imprisonment, or flogging, not by confiscating. John Shore had been in charge of revenue for the last four years under Hastings, and his research was used for the ten-year settlement Cornwallis made in 1789. He persuaded Dundas to make the settlement permanent in 1793. Zamindars were considered landowners and still had to pay 90% of what they collected, and the cultivators were protected by the British collectors over them. Many of the new assessments were too high, and some zamindars had to sell to men with money in Calcutta. Personal connections between the zamindars and the peasants were often broken, and many landlords were absent. As improvements were made, the fixed settlement resulted in the zamindars becoming wealthy; but the peasants' status remained low, and they could be evicted for not paying their rent. The Board of Revenue was reorganized, reducing the districts from 35 to 23. Each collector had two European assistants, and his salary was increased from 1,200 rupees per month to 1,500 with a commission of one percent on revenue collected. This Permanent Settlement fixed land revenues; as time went on, some believed that the Bengal and Bihar governments suffered from inadequate revenues.

Cornwallis reformed civil law by instituting the English legal system for all but minor suits. By abolishing legal fees everyone could have access to the courts; but this resulted in a backlog, and it took many years to bring a case. Muslim law was modified to replace mutilation with fines and to abolish distinctions made between believers and infidels. In 1790 Cornwallis removed Muhammad Reza Khan so that the governor-general and his council had supreme authority with the advice of a qazi (chief judge) and two muftis on Islamic law. Initial appeals were made to provincial courts at Calcutta, Murshidabad, Dacca, and Patna. Zamindars had to give up their private police forces. Being a district police chief (darogha) was one powerful position an Indian could fill. The complete revision of the legal system became known as the Cornwallis Code in May 1793. Perhaps most important was that he applied the rule of law to the governors as well as the governed. Cornwallis wrote,

The collectors of revenue and their officers,
and indeed all the officers of Government,
shall be amenable to the courts
for acts done in their official capacities,
and Government itself, in cases in which
it may be a party with its subjects in matters of property
shall submit its rights to be tried in these courts
under the existing laws and regulations.2

In regard to the debts of nawabs such as Muhammad 'Ali, the Board of Control overruled the Directors and declared all debts were due; they were influenced by Benfield and others in Parliament who benefited from this. Thus Madras continued to drain wealth from the Company at Bengal.

Slave trafficking in India was abolished by proclamation in 1789; but rural slavery of peasant serfs continued in much of India, and the households of landlords often had domestic slaves in areas where Islamic law still prevailed. In the early 19th century Buchanan reported that the price of adult slaves varied between fifteen and twenty rupees while children cost an average of one rupee for each year of their age. Many men sold their children into slavery for bread during famines.


John Shore succeeded Cornwallis in 1793. He was a devoted Christian but also promoted the study of Indian culture as the third president of the Asiatic Society. Resident Jonathan Duncan established a Sanskrit College at Benares in 1792 and began a campaign to end infanticide. Baptist missionary William Carey came to Calcutta in 1793, set up schools, and translated the Bible into Bengali. William Duane began publishing Indian World in 1794, but he was arrested and deported the next year. During this European war Madras forces attacked Dutch settlements in Sri Lanka and the Spice Islands. Shore declined to defend Nizam 'Ali in a conflict with the Maratha confederacy that formed after Mahadji Sindia was succeeded by his nephew Daulat Rao Sindia. After a battle at Kharda with less than 200 casualties in March 1795, the Nizam's army dispersed; he ceded territory and agreed to pay the Marathas thirty million rupees. Nizam dismissed two battalions of the Company's sepoys but found he needed their aid when his son 'Ali Jah rebelled against him. Muhammad 'Ali died in 1795; but his son Umdut-ul-Umara would not modify the treaty, and the corruption continued. However, Alexander Read and Thomas Munro established a revenue administration in Madras that became the model for British India. After Peshwa Madhu Rao fell off a terrace and died in October 1795, the Marathas were divided over the succession of Raghunath's son Baji Rao II. The conflict enabled Nizam 'Ali to regain territory he lost at Kharda, but by December 1796 Baji Rao was recognized as the peshwa with Nana Fadnavis as chief minister. For a while Daulat Rao Sindia's father-in-law Sarza Rao Ghatge gained control at the Puna court and extorted wealth, arresting prominent persons. Mahadji's three widows protested but were defeated in 1798.

Company officers were upset about their poor pay and limited promotion opportunities compared to the King's officers; but Abercromby suggested modifying Shore's new regulations, and mutiny was averted. In 1797 Awadh nawab Asaf-ud-daula invited Shore to visit Lucknow. Shore hinted at a collective guilt when he commented on the succession struggle in Rohilkhand in which Ghulam Muhammad had killed the heir and then was defeated by his son.

No one can calculate the consequences
of the violation of a moral principle;
and there is some justice in your suspicion
that the inveteracy of the Rohillas
may be traced to the injustice of 1774.3

The Afghan Zaman Shah had recently invaded as far as Lahore, and Shore wanted concessions from the frightened Awadh nawab. Asaf-ud-daula agreed to pay more and replace a corrupt minister; when the threat faded, he declined to turn over the fortress of Allahabad. Asaf-ud-daula died six months later, and Shore replaced Vazir 'Ali, who was claiming to be the Nawab's son, with his brother Sa'adat 'Ali. The new Nawab then ceded Allahabad to the Company and raised the annual payment for its troops to 76 million rupees. Zaman Shah occupied Lahore again in 1798; but he returned to Afghanistan when he learned that his brother Shah Mahmud had invited the Persian shah to invade. Shore objected to the aggressive methods of Madras governor Hobart and annulled a treaty he made with the intimidated Tanjore raja. Hobart wrote to Dundas threatening to resign if Shore was not replaced; but the Directors recalled Hobart for having coerced the Karnatak nawab.

Richard Wellesley was not quite 38 years old when he became governor-general at Calcutta in May 1798. He believed in British imperialism and thought that Shore had been a weak governor. Because of the European war he exaggerated the threat of the French in India. In June he learned that the French governor Malartic of Mauritius was raising volunteers to fight for Tipu Sultan against the English. Only a hundred recruits joined him, but Wellesley used it as an excuse to bully Tipu. His brother Arthur Wellesley advised him to be patient and let Tipu explain. Richard Wellesley goaded Madras into preparing for war and got Nizam 'Ali to dismiss his French officers and support the English Company. In February 1799 the combined army of the Company had 40,000 men with more than 100,000 camp followers. Tipu had only about 37,000 men and used his mobility and a scorched-earth strategy. After being defeated on March 27 by Company commander George Harris, Tipu retreated to Seringapatam. General Baird, who had suffered 44 months imprisonment in a Seringapatam dungeon, wanted revenge and led the attack that stormed and plundered the Mysore capital. Tipu was killed, and Arthur Wellesley had to use flogging and hanging to restore order. More than half of the two million pounds of booty was claimed by the officers as prize money, Harris getting 143,000. Richard Wellesley was offered 100,000, which he declined.

Governor-General Wellesley had 14,000 European troops but declared 31,000 were needed. The Company reluctantly agreed to 21,000, but the number only reached about 18,000. Wellesley installed a five-year-old Hindu prince in the small traditional kingdom of Mysore. By a treaty in 1800 Nizam 'Ali gave up the Mysore territories he had gained in both wars to the Company for protection and an end to his paying an annual subsidy. His many troops were disbanded and caused local disorders for several years. The Company gained control of Tanjore when the raja Serfogi they had installed accepted a 40,000-pound annual pension in October 1799. Five months later Wellesley ordered the Company to take over the port of Surat as its nawab was given a pension. Wellesley believed that the English could govern better. After Muhammad 'Ali's son Umdat-ul-Umara died, the regents for his son rejected a pension agreement. So Wellesley offered one to Umdat-ul-Umara's nephew, and the Company took over the Karnatak in July 1801. The Directors approved the new treaty, because they believed the family of Muhammad 'Ali had forfeited its previous treaty rights by treasonable correspondence with Tipu.

More complicated machinations were used in regard to Awadh (Oudh). Vazir 'Ali resented having to live in Calcutta, escaped, and with several thousand armed men killed the Benares resident Cherry and other Englishmen in 1799. After Zaman Shah invaded from Afghanistan to Lahore again in the fall of 1798, Bombay governor Duncan and Wellesley sent envoys with gifts to urge the Persian shah to destabilize Afghanistan and oppose the French. In 1800 Zaman Shah was imprisoned and blinded by his half-brother Shah Mahmud. In 1799 Awadh's Sa'adat 'Ali had written to Wellesley that he would abdicate; but when he learned he could not choose his successor, he changed his mind. Wellesley ordered more troops into Awadh and told the Nawab he would have to pay for them. Sa'adat 'Ali objected that this violated the treaty; but in February 1800 he agreed to pay the Company and disband his own forces. The next year Wellesley demanded that the Awadh nawab cede at least half his territory to the Company, and the threat of force made him agree in November 1801. The ceded land of Rohilkhand and the Lower Doab bordering Bihar was most fertile. Sa'adat 'Ali was required to "act in conformity to the counsel of the officers of the Honourable Company." Wellesley named his brother Henry as president of the board of commissioners and lieutenant-governor of Awadh. This military and administrative control by the Company in exchange for subsidies in the name of a defensive alliance was called the "subsidiary alliance system."

In 1799 Richard Wellesley decreed that no newspaper could be published unless it had been previously inspected by the Government's Secretary, and the penalty for failure was deportation. He founded the College of Fort William in Calcutta to educate civil servants. The uninformed Directors objected, but they were overruled by Castlereagh on the Board of Control. In 1806 the Directors established Haileyburg College in England and reduced Fort William College to teaching Indian languages to Bengali civilians. Wellesley believed in free trade and arranged for 3,000 tons of shipping for private British traders so that they could compete with foreign merchants. Believing that the British could provide superior government, Wellesley made plans to improve drainage and roads in Calcutta and proposed experimental agriculture at Barrackpur. He encouraged missionaries, and the Bible was translated into Indian languages. He prohibited the sacrifice of children at Saugor Point by the Hughli River and tried to reduce the number of Hindu widows burned in sati.

Tukoji Holkar died in August 1797, and his sons fought over Malwa. Jaswant Rao Holkar emerged as regent and defended the Holkar House against the Maratha empire of Daulat Rao Sindia, who had 40,000 disciplined men under the French general Perron in his northern armies. The latter had Nana Fadnavis arrested on the last day of 1797, and Daulat's father-in-law Sarza Rao Ghatge terrorized Puna for three months to raise money. Nana was released in July 1798. That month the Company made a treaty with the Peshwa, who agreed to exclude the French from his army and pay the force from Bombay. This secret treaty was renewed annually three times. Meanwhile Lakhwa Dada led the war of Mahadji's widows against the tyranny of Daulat Rao Sindia that lasted four years. Young Peshwa Baji Rao II defeated the Kolhapur raja in 1799. Nana Fadnavis died in March 1800, and Daulat Rao became the Peshwa's chief minister. The civil war in Daulat's family ended when Lakhwa Dada and the widows were driven out of Seondha in May 1801.

British Conquest of Marathas 1800-18
Sikhs and North India 1767-1800
In the north Marathas led by Malhar Rao Holkar and Mahadji Sindia gradually fought back from the devastation of the Panipat disaster. After Ahmad Shah Abdali went back to Afghanistan, in December 1767 the Bhangi Sikhs crossed the Jamuna and invaded the Doab. They defeated Najib-ud-daula in March 1768 and again in December. Jawahir Singh was assassinated in June, and his brother Ratan Singh hired the Europeans Rene Madec and Walter Reinhard. When Ratan Singh was murdered by his Brahmin priest in 1769, Jat commander Dan Shah became regent for Ratan's son Kesari Singh; civil war weakened the Jats. The Peshwa sent more troops, and 30,000 Marathas ravaged Jat territory in 1770. The Sikhs plundered Panipat and reached Delhi in January 1770, followed by Najib's son Zabita Khan. Negotiations failed, and Zabita Khan retired to his Rohilla estate, enabling the Sikhs to enter the Doab. A Jat army pursued the Sikhs and defeated them in February. Hari Singh Bhangi died and was succeeded by Jhanda Singh, who made the Jammu and the Pathans of Kasur pay tribute. Jhanda also captured the citadel at Multan. Learning that Zabita Khan had succeeded his father Najib, the Sikhs plundered Panipat again.

Zabita Khan was defeated by the Marathas as Mahadji Sindia and Visaji Krishna occupied Delhi. They invited Shah 'Alam II to come from Allahabad. The Marathas defeated the Rohillas and captured Zabita Khan, causing other Rohilla chiefs to make a treaty with Awadh's Shuja-ud-daula in 1772. The Marathas controlled Emperor Shah 'Alam II and made him grant them Kora and Allahabad; Zabita Khan joined their side, and they wanted him appointed Mir Bakhshi. Emperor Shah Alam objected, but the Marathas defeated his imperial forces. Sirhind governor Mughal Ali Khan crossed the Jamuna but was attacked and defeated by Sikhs, who invaded the Doab again a year later. In 1773 the English and Awadh defended Rohilkhand from a Maratha attack, and in a treaty Awadh nawab Shuja received Kora and Allahabad in exchange for paying five million rupees for a British garrison. In 1774 Shuja-ud-daula and the English invaded Rohilkhand, driving out 20,000 Rohillas and annexing most of that province to Awadh. In Delhi the Persian adventurer Mirza Najaf Khan commanded the Mughal army for the Emperor from 1772 until he died in 1782, repelling the Sikhs, suppressing the Jats, recovering Agra, and holding off the Marathas.

In the Punjab the Sikhs could usually govern themselves and had much less violence, though in 1774 Jai Singh Kanhaya got Jhanda Singh assassinated and joined with Jassa Singh Ahluwalia to expel the carpenter Jassa Singh. When Afghanistan's Ahmad Shah Abdali died in 1772, his son Timur Shah was governing Herat. He rushed to Qandahar and was elected by the Durrani chiefs. Shah Vali Khan had tried to raise an army and was executed for treason. For two years Timur Shah was busy suppressing disorders in his kingdom, but his army crossed the Indus in January 1775 and defeated some Sikhs. Realizing he needed more men, he withdrew to Peshawar, where Faizullah Khan organized an assassination plot; but Timur hid in the tower until his guards were aroused and caused Faizullah to flee. In fury Timur ordered a massacre of about a third of the 6,000 men in Peshawar. He promised to forgive Faizullah; but when he surrendered, he was beheaded. Timur Shah invaded India again in 1779 and tried to get Multan back with diplomacy, but the Sikhs shot his envoy dead. Timur sent 18,000 men under Zangi Khan Durrani, and they killed several thousand Sikhs in the battle of Rohtas. After losing 2,000 more casualties at Shujabad, 7,000 Sikhs retreated into the fort at Multan; but they surrendered and were allowed to depart in February 1780. Timur Shah had forts built but returned to Afghanistan before the hot weather. In October 1780 Timur Shah invaded Bahawalpur; but when 20,000 Sikh horsemen attacked Multan, he asked for peace.

In 1774 the Sikhs ravaged the Doab, approached Delhi, and were bought off by the Emperor, who offered them the district of Shahbazpur for the service of 10,000 horsemen. In 1775 Zabita Khan incited the Sikhs to plunder imperial lands; but in July he was defeated by Najaf Khan, and the Sikhs went home. In March 1776 Zabita Khan and his Rohillas attacked and killed Mughal commander Abul Qasim, and in May the Sikhs led by Gajpat Singh defeated and killed Mulla Rahimdad Khan, gaining seven villages. Zabita Khan and the Sikhs went to Delhi the next month and were pardoned by the Emperor; but in the fall about 60,000 Sikhs plundered Delhi's neighbors. Zabita Khan and the Sikhs fought Najaf Khan's imperial army in 1777. When Zabita Khan was defeated, he fled to the Sikhs and converted to their religion. In 1778 they raided the Doab and stayed in Delhi for a month. The next year Abdul Ahad led the imperial army but had to retreat in October. The Sikhs did not attempt to win political power in the region but were intent on gaining plunder.

The Emperor's grand-nephew Mirza Shafi led several campaigns against the Sikhs and even recruited dissident Sikhs into his army. He imprisoned Gajpat Singh and three other Sikh chiefs and in 1781 took Sadhaura from the Sikhs. Despite the conflicts among the Sikhs, the Mughals were not able to defeat them because Najaf Khan could not provide Shafi's army with enough supplies. Najaf Khan tried to get Zabita Khan to help Shafi but could not pay his troops. The Sikhs used guerrilla warfare and ravaged the Doab. In June 1781 Zabita Khan mediated an agreement giving the Sikhs the right to collect taxes (rakhi) in the upper Doab, and the Sikhs promised to stop raiding imperial territory. Yet the Sikhs continued to ravage imperial lands. A week before he died in April 1782, Najaf Khan sent Shafi with 10,000 troops against the Sikhs. Najaf's slaves Afrasiyab Khan and Najaf Quli Khan struggled for power with Shafi Khan and Mughal officer Muhammad Beg Hamdani, but the Maratha chief Mahadji Sindia took power in Delhi. Lack of rain caused a devastating famine that destroyed about a third of the population in 1783. Many Sikhs moved from the Setluj territory to the upper Ganga Doab.

After raiding as far as the Ganges, Baghel Singh and Jassa Singh Ahluwalia led the Sikh army of 60,000 that plundered Delhi in March 1783. Reinhard's widow Begam Samru was invited to negotiate, and it was agreed that Baghel Singh would remain in the capital with 4,000 troops to keep order. Shafi was Mughal regent and with Afrasiyab tried to suppress the revolt of Hamdani, who assassinated Shafi in September. Afrasiyab became regent until he was murdered by Shafi's brother Zain-ul-Abidin Khan in November 1784. During this period of weakness Mahadji Sindia met with Emperor Shah Alam and represented the Marathas' Peshwa. In December 1784 the Sikhs plundered the suburbs of Delhi, alarming the English. Early in 1785 about 30,000 Sikhs, led by Baghel Singh, Gurdit Singh, and Jassa Singh Ramgarhia, crossed the Jamuna and ravaged the upper Doab. A subsidiary British force led by Awadh diwan Raja Jagan Nath skirmished with the Sikhs. Najaf Quli invited the Sikhs to approach Delhi, and they did so collecting tribute. Mahadji Sindia sent Ambaji Ingle to win over the Sikhs, and in March they agreed on a provisional treaty. The Sikh chiefs tried to form an alliance with the English by making a false accusation against Sindia but then concluded a treaty with him in May in which they would receive a million rupees income for 5,000 cavalry. The Sikhs quickly broke the treaty by collecting extra revenue in the Doab, and Dhar Rao Sindia led 10,000 troops to expel them. He was joined by Gajpat Singh and demanded money from Ghulam Qadir, who had succeeded his father Zabita Khan in January.

Jai Singh Kanhaya was paramount in the Punjab until about 1785 when Mahan Singh and Jassa Singh Ramgarhia defeated the Kanhayas. Mahan Singh was the most powerful Sikh in the Punjab until he died in 1792. In 1783 Murtaza Khan and Zaman Khan complained to Timur Shah that their brother Azad Khan had expelled them from Kashmir. The Afghan king gave them 30,000 troops, and at the Kishanganga River they killed 2,000 Kashmiris; but Azad Khan's cousin Pahalwan Khan rallied their troops and defeated the imperial army. At Srinagar the Afghan army was defeated again. Angered Timur Shah sent a larger force from Peshawar. Azad Khan fled, was imprisoned, and killed himself. On learning that Shah Murad of Balkh was preparing to invade Afghanistan, Timur Shah returned to Kabul in May 1786. On Timur Shah's fifth campaign into India he led an army of 120,000 and massacred the inhabitants of Bahawalpur in January 1789. He demanded four million rupees and 3,000 camel loads of water bags from the raja of Jodhpur; but Rae Dhanje promised Mahadji Sindia he would starve the Afghans in Kachh Bhuj. So Timur Shah went into Sind and collected six million rupees in tribute. News of disturbances by Shah Murad of Turan persuaded Timur to retreat again. For the next three years rumors abounded that Timur Shah was planning to capture Delhi, but he died at Kabul in 1793 and was succeeded by his son Shah Zaman.

The Sikhs continued their raiding, and in 1787 they plundered the territory of Ghulam Qadir and others. Ghulam Qadir joined forces with Ambaji for a while. Meanwhile Mahadji Sindia was defeating the Rajputs of Jaipur; Hamdani was killed, and the raja promised to pay 6,300,000 rupees. When Ambaji joined Sindia in Jaipur, Ghulam Qadir got Sikhs to join him in challenging the Marathas. In September 1785 Ghulam Qadir took power in Delhi while his ally Isma'il Beg occupied Agra. Begam Samru's battalions reached Delhi three days later. The Emperor named Ghulam regent, and he secured the fortress of Aligarh and took control of the Doab. Emperor Shah Alam II demanded tribute from Najaf Quli Khan; but the imperial forces were slaughtered by the Sikhs, and Begam Samru mediated a reconciliation. The Sikhs plundered the territory of Ghulam Qadir while he was fighting the Marathas and Jats near Bharatpur. Ghulam returned to Delhi in July 1788. His Rohillas stripped and raped princesses and ladies, letting many die of starvation while they searched for treasures, which his wife later estimated at 250 million rupees. When Shah Alam could not disclose more secrets, Ghulam Qadir blinded him. The Marathas attacked Delhi; Ghulam fled and was captured in December. Sindia had his body mutilated before putting him to death.

Mahadji Sindia put 'Ali Bahadur in charge, tried to conciliate Tukoji Holkar by giving him a million rupees worth of land, and went to Mathura in 1788. He granted the Sikhs feudal tenures in 1789, allowing a thousand Sikhs to collect taxes with Maratha officers; but the Sikhs plundered the Doab again in 1790. They captured the British commander Robert Stuart and held him at Thanesar for nearly ten months in 1791 before the English agreed to pay Bhanga Singh a ransom of six million rupees that was transferred by Begam Samru. Mahadji Sindia got Comte de Boigne to train his troops with European discipline, and by 1792 Sindia established Maratha supremacy over the Rajputs and Jats; but he had conflicts with 'Ali Bahadur and Holkar. In 1793 De Boigne's infantry attacked Holkar's troops near Ajmer. Mahadji Sindia died of illness in 1794; he was succeeded by his nephew's son Daulat Rao Sindia, who was only 14 and inept. He appointed the Shenvi Brahmin Lakhba Dada to govern northern India, which was ravaged so badly that land was hardly cultivated. The artillery of Begam's regiment forced the Sikhs to retreat to their own territory in 1794. An attempt to collect revenue in Karnal provoked a war with the Sikhs in 1795, and they invaded the upper Doab. The Sikhs were also torn apart by civil war, though Rae Singh Bhangi persuaded Gurdit Singh to leave the Maratha camp. Maratha chief Nana Rao entered Thanesar and was enticed to march toward Patiala to secure money; but fierce fighting by the Sikhs persuaded him to return to Delhi. In 1796 the Sikhs massacred and plundered pilgrims at Hardwar.

Afghanistan's Shah Zaman invaded India in 1794, plundering and burning Jhelum. He demanded revenue payments from chiefs of Bhakar, Multan, Sind, and Kashmir before returning to Peshawar, where he blinded his rebellious brother Humayun. Shah Zaman invaded again and captured Rohtas in November 1795; but an insurrection by Mahmud at Herat and an invasion by Persian shah Agha Muhammad Khan Qajar forced his quick return. He left Ahmad Khan Shahanchibashi in Rohtas and Bahadur Khan with 12,000 cavalry to conquer Gujrat, but the latter was defeated and killed by Sikhs led by Sahib Singh. Ranjit Singh got to Rohtas before Sahib and claimed it as Shahanchibashi fled to Peshawar.

In 1796 Shah Zaman tried to negotiate a safe passage through the Punjab. Some Sikhs agreed, but Ranjit Singh promised a battle. Shah Zaman divided his army under seven commanders with 12,000 men each. Ranjit Singh forced Pind Dadan Khan's men back at the Jhelum River. Shah Zaman ordered his men at Rohtas not to seize property or wrong people and to pay for grass and fuel. Sher Muhammad Khan Vazir entered Lahore on the last day of 1796, and Shahanchibashi proclaimed security of life and property in Kotwal. Shah Zaman even ordered the noses cut off of any Durranis who oppressed the people. When houses and shops were not illuminated, Shah Zaman ordered Hindus to pay a poll tax; but Muslims were exempted. Sikhs gathered 50,000 men at Amritsar and defeated the Afghan army on January 12, 1797, and 35,000 were reported killed in this battle. Shah Zaman retreated to Lahore, repaired the fort, and manufactured arms. The Taruna Dal Sikhs were defending their homeland, but the Budha Dal and Phulkian Sikhs across the Setluj River did not participate. Once again Shah Zaman returned to quell disturbances by his brother Mahmud at Herat. Before they left, troops collected 2,200,000 rupees from Lahore. Sind governor Shahanchibashi was killed by Sikhs fighting to recover their territory, and the Durranis fled.

Shah Zaman still had his own governors in Kashmir, Peshawar, Derajat, Multan, and Sind. On his fourth invasion he left Peshawar in October 1798 and defeated Sikhs at Attock. The Afghan shah appointed Wafadar Khan chief commander, but this was resented by vizier Sher Muhammad Khan, whose letters warning Sikh chiefs were found. The Sikhs were not united either and withdrew as the Afghan army advanced. Ranjit Singh gathered some men at Amritsar, and Shah Zaman sent 10,000 troops that battled 2,500 Sikhs, killing 500 on each side. As Shah Zaman entered Lahore, various bands of Sikhs cut off supplies from the Durrani army. Some Sikhs even surrendered to Shah Zaman by coming at night. When 4,000 Sikhs gathered by the Beas River, the Shah sent 24,000 troops, causing the Sikhs to disperse. Shah Zaman tried to negotiate, and early in 1799 some settlements were made. Meanwhile Bombay governor Duncan had sent Mehdi Ali Khan to urge the Persian Shah to invade Khurasan, while Mahmud was incited to revolt again. Zaman Shah decided to return to Kabul, and Ranjit Singh persuaded the Sikhs not to molest the retreating army. This was the last Afghan invasion of India.

The Irish George Thomas fell in love with Begam Samru and then married the slave girl Marie. In 1789 he had prevented the Emperor from being taken prisoner by helping to defeat Najaf Quli's attack on the imperial army. After Le Vaisseau married Begam, his intrigues caused Thomas to revolt in 1792. Thomas surrendered and was released. He served the Maratha chief Apa Khande Rao, and in 1795 he expelled Sikh raiders. When Begam Samru was imprisoned by Zafaryab Khan at Sardhana, Thomas defeated and imprisoned Zafaryab, restoring Begam to her position. When Comte de Boigne left India in 1796, he was succeeded by French general Perron. In 1798 Thomas led a Maratha attack on rebellious Sikhs in a bloody battle that killed 1500, but a peace treaty allowed the Sikhs to evacuate the place. Almas Beg let Thomas use Hansi as his headquarters, and for a while he governed and collected taxes from 253 villages. When Sikhs raided his territory, he pursued them to Patiala. The Sikhs fought in alliance with Shambu Nath against Ashraf Beg, who was aided by Perron. Using local Muslims, Perron invaded Karnal and signed a peace treaty with the Sikhs at Thanesar in March 1799 before being joined by Begam's four battalions. Perron led the Marathas, and he ordered Louis Bourquien with his 2,000 men to join 6,000 Sikhs against 5,000 men led by Thomas at Georgegarh in 1801. Each side lost 2,000 in battle, and then Thomas was besieged. Reduced to 700 men and lacking supplies, Thomas surrendered and was allowed to go to British territory.

Ranjit Singh was born November 13, 1780. His father died in 1792, and five years later he became chief of the Sikh misl Sukarchakia. At that time between the Indus and Setluj rivers were 27 Hindu states, 25 Muslim states, and 16 Sikh states. Ranjit Singh made political alliances by marrying a Kanahya princess in 1796 and a Nakai princess in 1798. The next year the citizens of Lahore invited Ranjit Singh to occupy their city, and Shah Zaman authorized him to govern it for the Afghans, enabling Ranjit Singh to take over Lahore with little resistance. In 1800 Governor-general Wellesley sent Yusaf Ali to persuade Ranjit Singh not to form an alliance with Shah Zaman. However, Shah Zaman was deposed and blinded by his brother Mahmud, who was overthrown by Shah Shuja in 1803.

Sikhs and North India 1800-18
Tibet and Nepal 1707-1800
Kashmir and Tibet 1526-1707
Jesuit missionaries had visited Tibet in the 17th century, and Capuchin fathers came in 1707 for four years. The Jesuit scholar Ippolito Desideri was at Lhasa 1716-21, learned Tibetan, and tried to refute their Buddhist teachings. The Capuchin mission left Lhasa in 1733, returning again in 1741; their proselytizing efforts failed, and their mission was abandoned in 1745.

Chinese emperor Kangxi (r. 1662-1722) collected tribute from Tibet. Lhazang Khan (r. 1705-17) used the military to try to conquer Bhutan in 1714, but the Tibetans were defeated. Dzungar Mongols invaded Tibet in 1717; they stormed the capital at Lhasa, killed Lhazang, deposed the Dali Lama he had appointed, and gained popularity by making a Tibetan prime minister (Desi). However, Kangxi got control of the child the Tibetans respected as the Dalai Lama, and the Dzungars were resented for persecuting the Nyingmapa lamas and attacking their monasteries, the Tibetans resisting this looting of their holy places. The Dzungars destroyed most of the first force sent by the Manchus before they reached Lhasa in 1718, and so the Emperor sent a larger force in 1720 that drove the Dzungars out of Tibet and installed the new Dalai Lama. The Manchu dynasty of China would dominate Tibet for nearly two centuries until their fall in 1911. Khangchennas was appointed chairman of the council and governed western Tibet. However, a Manchu military governor with a garrison of 2,000 troops was established.

When Yong Zheng (r. 1722-36) became emperor of China, he withdrew the unpopular Manchu troops in 1723 but left the military governor as an advisor. Pholhanas became a council minister in 1723 and was opposed by Khangchennas, Ngabo, and Lumpa for advocating an alliance with the Manchus. In 1726 Emperor Yong Zheng ordered the Nyingmapa sect persecuted, and Khangchennas began implementing that policy. Pholhanas offered his resignation, which was refused, and went home to Tsang. Ngabo, Lumpa, and Jaranas assassinated Khangchennas with knives. His two wives, secretary, and steward were also murdered along with two governors of northern Tibet who were friends of Khangchennas and Pholhanas. Pholhanas gathered troops in Tsang and there battled the invading force of Ngabo, Lumpa, and Jaranas, gaining the name Miwang Pholha. The Panchen Lama and a representative of the Dalai Lama mediated a truce in April 1728; but after some Tsang people were killed, Pholhanas marched 12,000 troops to Lhasa. The three ministers and fourteen supporters were tried and executed. The young Dalai Lama Kesang Gyatso and his father, who had provoked the civil war, were sent to Kham for seven years. Pholhanas gained the support of the Manchus, who re-installed a garrison with two Manchu officials called Ambans to represent the Emperor and report on events in Lhasa. Also in 1728 the Chinese promoted the leadership of the second Panchen Lama of the Gelugpa sect and gave him sovereignty in northern and western Tibet, though the Panchen Lama is supposed to remain in meditation and be above worldly concerns.

Pholhanas restored peace and governed in Lhasa so well that in 1740 he was proclaimed king of Tibet. That year the Bhutanese attacked Sikkim, and Pholhanas sent an administrator to help the minor ruler in Sikkim. Pholhanas died in 1747 and was succeeded by his younger son Gyumey Namgyal. He came into conflict with his older brother Gyumey Tseten, who had been governing western Tibet since 1729. Gyumey Tseten died mysteriously in 1750, the year Gyumey Namgyal persuaded the Emperor to reduce the Manchu garrison at Lhasa to one hundred men. Gyumey Namgyal secretly prepared to form an army and contacted the Dzungar Mongols. The two Ambans complained and killed Gyumey Namgyal and his attendants. Tibetans besieged the residence of the Ambans and killed them along with more than a hundred Chinese soldiers and civilians, burning the building. About two hundred Chinese took refuge in the Potala and were protected from the mob by the Dalai Lama. Despite posters calling for an end to violence, some continued to riot before fleeing toward Dzungaria. They were pursued, caught, and put on trial; thirteen were executed, and the rest were imprisoned.

In 1751 the seventh Dalai Lama Kesang Gyatso was put in charge of the government with a council (Kashag) of four which operated by consensus. The Kashag took over the army and required each landowning family to provide one soldier. The province of U had 1,000 troops, and Tsang had 2,000. Meanwhile Chien Long had sent another military force, and the Dalai Lama negotiated the withdrawal of all but a garrison of 1,500. The Dalai Lama also mediated a dispute between local lords on the border with Nepal. Upon his death in 1757 the Drepung monk Jampel Delek was appointed regent during the minority of the new Dalai Lama, and this tradition continued for more than a century. In 1762 Palden Yeshe (1738-80), the third Panchen Lama, gave the name Jampal Gyatso to the four-year-old eighth Dalai Lama.

Narbhupal Shah (r. 1716-42) was the tenth ruler of the Gurkhas west of the Nepal valley. He gathered a large force and attacked Nayakot in 1736, but he was defeated and retreated. His son Prithvi Narayan Shah succeeded him at the age of twelve. He attacked Nayakot in 1748, but the Kathmandu army of Jai Prakash Malla killed many of the Gurkhas. Prithvi Narayan escaped, and the Gurkha army withdrew from the valley again. However, in 1767 Prithvi Narayan led the siege of Kirtipur that exterminated the garrison; but the Gurkhas had to go defend Tarai in the south from the British expedition led by Captain Kinloch. In September 1768 the Gurkhas conquered Kathmandu, and Malla's army fled to Bhatgaon. There Prithvi Narayan knew the old king Ranjit Malla, who agreed to let the Gurkha king take over his kingdom as he retired to Benares. Thus in 1769 the Gurkhas replaced the Newari rulers and united the kingdom of Nepal. Three years later the Gurkhas had thousands killed fighting Tanbu, which was brought under their power.

In 1772 the Bhutanese led by Desi Shidariva invaded Cooch Bihar and took their raja prisoner. Bengal governor Warren Hastings sent an Indian force to drive them back into the foothills, and the third Panchen Lama mediated a friendship and commerce treaty between Bhutan and the British East India Company. In 1774 Hastings sent George Bogle, who reached Tashilhunpo the next year and married the Panchen Lama's sister. Lhasa would not let Bogle visit, but he secured the trade agreement with Bhutan and helped the Panchen Lama found a Buddhist temple at Calcutta. The regent Jampel Delek died in 1777; but the Dalai Lama declined to assume responsibility because he had not yet completed his training. Ngawang Tsultrim was appointed the second regent. The Panchen Lama traveled to visit the Manchu emperor, but he died of smallpox at Beijing in 1780. That year the Regent sent troops that took two years to suppress leaders in Kham trying to expand their territory. In 1781 the eighth Dalai Lama began governing, and he gave the name Tenpai Nyima to the fourth Panchen Lama. Captain Samuel Turner went to Tashilhunpo in 1783 but could not get to Lhasa either, and little could be accomplished with the infant Panchen Lama.

Tibetans informed Prithvi Narayan that the Nepalese silver coins had been debased with copper since 1751. Prithvi Narayan died in 1774 and was succeeded by his oldest son Singh Pratap Shah. His brother Bahadur Shah was imprisoned and then sent into exile. The Bhutanese incited the Gurkhas to invade Sikkim in 1775, and Singh Pratap waged war against the raja of Morung. Tibetans offered the Sikkimese aid, but they accepted only food; a treaty was made, but the Gurkhas resented the Tibetan intervention. When Singh Pratap died in 1778, Bahadur Shah returned and became regent for his infant nephew Ran Bahadur Shah; but after coming into conflict with his widowed sister-in-law, Bahadur Shah was forced into exile again. The young prince's mother, Rajendar Lakshmi, ruled until she died in 1786. Bahadur Shah returned again and called himself Fateh Bahadur. He appointed Swarup Singh commander of the army that invaded the Chaubisi principalities.

Two of the third Panchen Lama's brothers, Drungpa Trulku and Shamar Trulku, were claiming disputed property, and they urged the Gurkhas to invade Tibet on their behalf. The king of Nepal informed a Tibetan that their new silver coins meant that the old debased ones were devalued and that traded salt should not have any impurities. If these conditions were not accepted, Nepal would annex Nyanang, Rongshar, and Kyirong. Shamar Trulku was held hostage, and he asked the Dalai Lama to ransom him. The Tibetan Kashag would only agree to a slight reduction in the old coins' value, and they were not concerned about Shamar Trulku. A large Gurkha army invaded the three districts, defeating local Tibetan resistance. Then in 1788 they marched on Dzongka and Shekar. A Tibetan army occupied the fort at Shekar and drove out the Gurkhas. While Manchu forces were on their way from China, the Gurkhas attacked the winter palace in western Sikkim. Tibetans brought gunpowder, and the pillaging Gurkhas left Sikkim. Shamar Trulku proposed negotiation, and the Chinese generals persuaded the reluctant Tibetans to accept and pay the Nepalese an annual tribute of 50,000 rupees. Nepal agreed to withdraw from the four districts. The Garhwal ruler Pradhyuman Shah also agreed to pay Nepal an annual tribute of 25,000 rupees.

After one payment, the Dalai Lama had the districts investigated and requested a reduction in the tribute. He and the Kashag recalled the regent Ngawang Tsultrim from Beijing. The Regent criticized the Kashag for accepting the treaty, demoted the general who surrendered Dzongka, and sent some officials into exile. The Regent became angry at the delays in the negotiations but died of a heart attack in 1791. That year the Gurkhas abducted some Tibetan officials and killed others in fighting at the Nyanang fort. The Panchen Lama fled to Lhasa, and the Gurkhas captured and pillaged Shigatse until an epidemic forced them to retreat to Shekar and Dzongka. In 1792 while the Tibetans were driving the Gurkhas back, 13,000 imperial troops arrived under a Manchu general. He and the Tibetan generals told the Sikkimese ruler they could keep territory they captured. The Tibetan and Manchu armies defeated the Gurkhas and invaded Nepal. The Gurkhas appealed to the British, but Cornwallis did not want to fight their Chinese trading partner. Shamar Trulku poisoned himself. The Gurkhas were forced to return their loot and promised to send an envoy to China every five years. Emperor Qianlong promoted the Ambans to provincial governors, and the tax system and administrative organization of Tibet were reformed.
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In 1792 Col. Kirkpatrick negotiated a trade treaty for the East India Company with Nepal, but it was not implemented. Raja Ran Bahadur Shah ruled so badly that he was denounced by the people and fled to Benares in 1800. He asked the Governor-General to loan him ten battalions, but instead the English signed a friendship treaty with Nepal in 1801.

Tibet and Nepal 1800-58
Sri Lanka 1707-1800
Southern India 1526-1707
Narendrasimha (r. 1707-39) was the last Sinhalese king of Sri Lanka. The economic policies of the Dutch East India Company (VOC) compelled the Kandyans to sell their products at fixed prices well below their market value, and the VOC had a monopoly on imported cloth. Narendrasimha tried to retaliate by ordering roads from Kandy closed in 1716, but the Dutch would not open their ports. The Dutch governor administered the Colombo Commandery and relied on two other commandants at Jaffna and Galle. The Dutch were more efficient than the Portuguese; but many accepted bribes to allow illegal trading. Charges were brought against Governor Becker (1707-16) after he left Sri Lanka. Corruption spread into the judiciary, and under Petrus Vuyst (1726-29) even Dutch settlers and officials were accused falsely and executed. The Dutch were Calvinists and forbade Catholicism as well as Buddhist and Hindu worship; but such regulations could not be enforced. Missionary schools were set up, and those not attending could be fined. The frontier gates of the kingdom were closed again in 1732 for two years. Discontent with the economic exploitation turned into unrest. While Domburg was governor 1734-36 the salagama caste that did the cinnamon peeling revolted.

Van Imhoff (1736-40) instituted reforms that increased efficiency and regained some respect. Sri Lanka got its first printing press in 1737 and soon began publishing Christian books in Sinhalese and Tamil. The Dutch helped bring the bridal party from India for the new Nayakkar ruler Sri Vijaya Rajasimha in 1739, and he opened the roads. Yet the salagamas continued to resist, and in 1743 Kandyans raided Siyana Korale. Two efforts to provide Dutch ships for Buddhist missions to Burma and Siam failed before success was achieved on a journey from 1750 to 1753. Standards for monks had become lower in Sri Lanka, and few were celibate or full-time monks. The Siamese monks restored the upasampada ordination and revived Buddhist education. Valivita Saranankara (1698-1778) was not ordained, but he founded the Pious Brotherhood (Silvat Samagama) to improve the knowledge, discipline, and practice of the Buddhist order (sangha).

A doubling of the price of cinnamon stimulated the Dutch to make their land policy even more restrictive in the 1750s, and peelers revolted in 1757. Governor Schreuder (1757-62) especially tried to extract as much production as possible from the peasants, and he ordered peasant gardens destroyed if they had no legal title. Kandyans supported the rebellion in 1760, and two years later the Dutch were alarmed that English envoy John Pybus from Madras had come to the Kandyan royal court; but the British offered no military aid. The Dutch invaded Kandy and failed, but they came back in 1765 with a larger force that ravaged the capital. Kirti Sri Rajasimha (r. 1747-82) had to accept a harsh treaty in 1766 that gave the Dutch all the coastlines and the right to peel cinnamon in Kandyan territory. The Kandyans refused to cooperate on demarcating the boundary lines and resented the Dutch unilateral efforts to do so in 1773. Kirti Sri Rajasimha reinforced the caste system by only allowing goyigamas (about half the population) to be ordained Buddhist monks.

While at war with the French and Dutch, the English seized the port of Trincomalee in January 1782 but were forced out seven months later by the French. The new Kandyan ruler Rajadhi Rajasimha (r. 1782-98) decided not to accept English intervention. Dutch governor Falck (1765-85) had been experimenting with growing cinnamon on plantations, and this successful cultivation took the pressure off the peeling in the Kandyan jungles and allowed the land policy to be more liberal. Falck gave the salagamas concessions not granted to other castes. The VOC only allowed one-fifth of the cinnamon sold in the lucrative European markets to be sold in Asia to keep the price high so that others would not buy in Asia to sell in Europe. Most of their profits went to those in the Netherlands. In Sri Lanka the death penalty was imposed for unauthorized peeling or the private trading of cinnamon. Governor de Graaf (1785-93) also pushed to boost production and provoked a rebellion in 1789. De Graaf extended control by the Dutch company over small chiefdoms in the Vanni. When the Batavian government told him he could not invade Kandy, he resigned.

In 1795 the Dutch Stadholder fled from the French invasion of Holland to England, where from the Kew palace he issued a letter that governors in the Dutch colonies should turn over their installations to the British temporarily. The English took seven months to occupy the Dutch possessions in Sri Lanka by February 1796. At first Hobart offered Kandyans one trade outlet on the coast, but they demanded more. When the English learned of the 1766 Dutch treaty, they also refused to grant any trade outlets. The English East India Company and the Crown had dual control over Sri Lanka from 1798 until it became the British crown colony of Ceylon in 1802. The Company relaxed the Dutch restrictions on Muslims, because they were good traders; but Buddhists and Hindus were not given licenses to erect temples or establish schools. The increased land taxes and a new tax on coconut palms along with the replacement of headmen by south Indian revenue collectors caused a rebellion that broke out in December 1796 and was not quelled until early 1798 when the traditional system was restored. A committee investigated the territories taken over from the VOC and decided to restore the headmen of the goyigama and vellala castes.

When Rajadhi Rajasimha died of illness in 1798 with no heir, the leading minister Pilima Talauve enthroned 18-year-old Konnasami as Sri Vikrama Rajasimha. The late king's brother-in-law Muttusami also claimed the throne of Kandy, but Pilima Talauve arrested him and his sisters. Pilima Talauve was close to the British but could not control Vikrama Rajasimha.

Ceylon 1800-58
Notes
1. Quoted in The British Conquest and Dominion of India by Penderel Moon, p. 123.
2. Cornwallis Correspondence, Volume 2, p. 558, quoted in The Oxford History of India, p. 537.
3. Quoted in The British Conquest and Dominion of India by Penderel Moon, p. 271.


Copyright © 2004-2006 by Sanderson Beck
This chapter has been published in the book INDIA & Southeast Asia to 1800.
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Vedas and Upanishads
Mahavira and Jainism
Buddha and Buddhism
Political and Social Ethics of India
Hindu Philosophy
Literature of India
India 30 BC to 1300
Delhi Sultans and Rajas 1300-1526
Mughal Empire 1526-1707
Marathas and the English Company 1707-1800
British India 1800-1858
India's Renaissance 1858-1905
India's Freedom Struggle 1905-1929
India and Independence 1930-1950
Southeast Asia to 1875
Pacific Islands to 1875
Summary and Evaluation
Bibliography
ETHICS OF CIVILIZATION Index
BECK index
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                                 Southeast Asia to 1800
by Sanderson Beck
Burma and Arakan to 1800
Siam (Thailand) to 1800
Cambodia to 1800
Laos to 1800
Vietnam to 1800
Malaya to 1800

This chapter has been published in the book INDIA & Southeast Asia to 1800.
For ordering information, please click here.

More than 25,000 years ago Negroid Pygmies migrated into southeast Asia, followed by Australoid and Melanesian Negritos and Papuans. Before southeast Asia was influenced by the great civilizations of China and India, they developed the cultivation of rice, domesticated the ox and buffalo, used iron and other metals, and sailed by navigation. An aristocracy, owning slaves and wearing gold and silver jewelry, prospered under royal favor. Women were more important in their culture, and descent was matrilineal. Indigenous beliefs recognized the spirit in all things, worshipped the ancestors and the god of the soil, and built shrines in high places.

Burma and Arakan to 1800

Although influenced by Hindu culture, the Pyu and Mon people of Burma seemed to reject hierarchical divine kingship in favor of more freedom and equality for men and women. Under the influence of Theravada Buddhism social status was gained not by accumulating wealth but by giving it to the Buddhist community, the king giving the most from taxes. In the 8th and 9th centuries much of Burma was dominated by Nanchao, whose ruler Kolofeng (r. 748-79) built a fortress by the upper Irrawaddy River. His grandson sent Pyu musicians to the Tang court in 800, followed by an embassy from the Pyu king. According to Chinese history, in 832 the Pyu capital was plundered and 3,000 captives were sent to Yunnan (Nanchao). One of Pyu’s eighteen vassal states that had been recognized by China was destroyed by Nanchao three years later. The Burmese capital of Pagan was founded in 849. Pyu soldiers helped Nanchao capture Hanoi in 863, and campaigns opened the old road across upper Burma to India. In lower Burma the Mons developed irrigation.

         Burma was united politically by King Anawrahta (r. 1044-77), who championed Theravada and conquered the Mons, the animistic Shans, and the Mahayana Nanchao. During his reign the Burmans helped the Sinhalese king of Sri Lanka defeat the Cholas, and later they received the complete Tripitaka (Theravada Buddhist scriptures) in Pali. Meanwhile his general Kyanzitha had gone into exile and came back to crush a rebellion and become enthroned with Brahmanic ritual in 1086; then he promoted Mon culture in Burma. Kyanzitha sent two diplomatic missions to China and was succeeded by his half-Mon grandson Alaungsithu (r. 1113-65), who nonetheless allowed Mon culture to decline at Pagan while he traveled around promoting Buddhism, claiming that he was tamed and would tame the willful, comfort the timid, wake the sleeping, cool the burning, free the bound, and calm hatred. However, much of his time was spent quelling revolts in Tenasserim and northern Arakan, and according to the Sinhalese Chulavamsa he interfered with trade between Sri Lanka and Cambodia.

         After 1174 Mon influence seems to have been absorbed into the Burmese culture. In 1190 the Mon monk Chapata returned from ten years of Buddhist study in Sri Lanka, bringing back Theravada reforms that developed into a great popular movement in Indochina, in contrast to the usual imposing of Hindu or Buddhist religion on the people by the court. Pagan ruler Narapatisithu (r. 1174-1211) tolerated Sinhalese ordination and “purified the church” of its excess wealth by making more of its land taxable.

In 1215 the Thai state of Mogaung emerged in upper Burma; eight years later the powerful Shan state of Muong Nai was founded; and 1229 is the traditional date for the founding of the Thai Ahom kingdom of Assam. In 1238 two Thai chiefs defeated the Khmer commander at Sukhothai. Narapatisithu’s grandson Kyazwa (r. 1235-50) tried but failed to confiscate growing Buddhist wealth, and in 1249 he decreed strict punishments to reduce gang robberies. Kublai Khan’s conquest of Nanchao in 1253 stimulated more Thai campaigns. Thai leader Mangrai (1239-1317) conquered Mons and Khmers and built his capital at Chiang Mai, fighting off Mongols from the north. He is credited with a law code based on Buddhist principles.

         Narathihapate (r. 1256-87) disregarded religion, bragging he had an immense army and 3,000 concubines. His pagoda took six years to build, but the Burman people commented when it was finished that a great country had been ruined. Narathihapate had Kublai Khan’s embassy executed and attacked little Kaungai for submitting to China. His army was defeated by a Mongol force in a 1277 battle described by Marco Polo. A second Mongol invasion retreated from the excessive heat, stimulating the Burmans to renew their raids on the Yunnan frontier; but the Mongols came back in 1283 and defeated the Burmans at Kaungin, as Narathihapate fled. Northern Arakan proclaimed their independence, and the southern Mons rebelled. Narathihapate went north to submit to Yunnan but was murdered by his son in 1287. That year Kublai Khan’s grandson Yesu Timur invaded Burma and made Pagan a provincial capital in the Mongol empire. Its remaining prince Kyawswa was eventually murdered by Shan forces in 1299 when they burned Pagan. Ram Khamheng (r. 1279-1317) organized the Thais from Sukhothai while the Thai language was reduced to writing in 1283; an inscription claimed that he governed all with equal justice in a prosperous state.

         Shan rulers of Pinya and Sagaing fought frequently. After the Mongol rule ended, a half-Shan half-Burman dynasty was founded at Ava in 1364, but Mingyi Swasawke (r. 1368-1401) followed the pattern of Pagan and attempted to subdue the southern Mons. Mongol resistance in Yunnan finally disappeared by 1383, enabling the Chinese Ming rulers to support Ava in restraining the Maw Shans. Strife pervaded the region, though Mon king Binnya U (r. 1353-85) and his son Razadarit (r. 1385-1423) managed to save their kingdom from raids by Ava, Chiang Mai, Kampengpet, and Ayudhya by ceding territory, enabling Binnyaran I (r. 1426-46) to rule from Pegu in relative peace. Reduction of the Burman wars allowed Pegu’s King Binnyakin (r. 1450-53) and Queen Shinsawbu (1453-72) to support Buddhist construction. Her chosen successor Dammazeidi (r. 1472-92) left a monastery to marry her daughter, and he published his wise rulings in the Dammazeidi Pyatton. Mon king Dammazeidi had Buddhist connections with Sri Lanka. His son Binnyaran II (r. 1492-1526) welcomed European traders; but during the reign (1526-39) of Takayupti the Pegu kingdom was invaded by the Burman imperialists under King Tabinshweihti in 1535, capturing Pegu and reducing the Mon kingdom to vassalage.

         Burma under Minhkaung (r. 1401-22) fought with the Mons and the Arakanese. Burman chief Mohnyhinthado ruled Ava from 1427 to 1440 and was succeeded on that throne by his sons Minrekyawswa (r. 1440-43) and Narapati (r. 1443-69). During the latter’s reign the Chinese were trying to gain a trade route to the west, and in 1441 war board president Wang Zhi sent an imperial army to push the Shans out of Luchuan. Another large Chinese force invaded five years later, and Narapati submitted to Chinese overlordship, gaining some Mohnyin territory. Ava under Thihathura (r. 1469-81) was peaceful and patronized relations with the Theravada Buddhists of Sri Lanka. Conflict with Mohnyin marred the reigns of Ava kings Minhkaung (r. 1481-1502) and Shwenankyawshin (r. 1502-27). The latter was killed, and Ava had Shan chiefs until it was absorbed back into the Burman kingdom in 1555. King Mingyinyo (r. 1486-1531) founded the Taungngu dynasty of Burma and expanded his territory; but he was unable to acquire Pegu riches and left that ambition to his son Tabinshweihti.

         Tabinshweihti (r. 1531-50) took over the Irrawaddy delta in 1535, but it took the next four years before Pegu fell. In 1541 Tabinshweihti used Mon support and Portuguese mercenaries to capture the port of Martaban. He fought the Shan states and was crowned at Pegu in 1546. His Burman army besieged Ayudhya in 1548, but they had to abandon it to Siam’s army. As Tabinshweihti indulged in debauchery, the Mons led by Prince Smim Htaw revolted. While Tabinshweihti’s brother-in-law Bayinnaung was fighting a Mons rebellion, Smim Sawhtut had Tabinshweihti murdered in 1550 and was welcomed into Pegu.

         After Smim Htaw took over Pegu from Smim Sawhtut, Bayinnaung took Taungngu and was crowned king of Burma. Using an army that included Burmans, Mons, and Portuguese, Bayinnaung defeated Smim Htaw outside of Pegu and began building a magnificent palace. The aggressive Bayinnaung went to war to expand Burma’s sovereignty. The city of Ava was conquered in 1555. He subdued the Shans and made Mekuthi his vassal in Chiang Mai; but Sethathirat took the throne at Luang Prabang (Laos) and drove out Mekuthi in 1558. Bayinnaung returned with his Burman army to depose Sethathirat and break up his confederation the next year. Sethathirat made an alliance with Siam and moved his capital to Vientiane in 1563. The next year Burma’s army invaded Chiang Mai and accepted the surrender of Ayudhya, carrying off the royal family as hostages. Bayinnaung returned to find rebels had taken over Pegu, but Buddhists prevented him from burning thousands he put in bamboo cages. Next Burma invaded Luang Prabang and captured refugee Mekuthi, but Sethathirat escaped. Princess Maha Tewi was made regent at Chiang Mai with a Burman garrison until her death in 1578.

         After two of his Siamese vassals, Prince Mahin and King Chakkraphat, allied with Sethathirat in attacking Phitsanulok, Bayinnaung invaded Siam again in 1568, relieving Phitsanulok and gaining Ayudhya after a siege the next year. Large numbers were relocated to Burma. Yet famine and disease stopped Bayinnaung’s forces from taking Vientiane in 1570. Despite his causing so many human lives to be lost in imperial wars, Bayinnaung promoted Buddhism by distributing scriptures, financing pagodas, and feeding monks while prohibiting animal sacrifices and the killing of slaves. The defiant Sethathirat died in 1571. Bayinnaung held his brother Oupahat hostage and wanted to make him regent, but Laotians murdered his envoys. So Bayinnaung led the army that put Oupahat on the throne of Vientiane in 1575.

         Bayinnaung died in 1581 and was succeeded by his son Nandabayin. He was challenged by his uncle but defeated him in a personal duel on elephants in 1584. Pra Naret had built up Siamese forces and invaded Cambodia in 1583. Nandabayin invaded Siam to suppress rebellion; but while three Burmese armies were besieging Ayudhya in 1587, Cambodia’s King Satta invaded Siam. Nandabayin pursued the Cambodians to their capital at Lovek; but efforts to hang on to Siam were doomed as the Burmese men resisted military conscription by becoming monks or fleeing to Laos, Siam, and Arakan. In 1593 Nandabayin was defeated and killed on his fifth invasion of Siam, which gained its independence as did Manipur. His son Nyaungyan (r. 1597-1606) restored the Taungngu dynasty and gained control of the highlands. Pegu was besieged in 1599 and was pillaged by the armies of Taungngu and Arakan. The Mons revolted in 1605; but Bayinnaung’s grandson Anaukhpetlun (r. 1606-28) defeated Siam, Manipur, and the Mons to complete the restoration of the Burman kingdom and centralize the government.

         Burman king Thalun (r. 1629-48) moved the capital from Pegu back to Ava in 1635, the year the Dutch put up a factory at Syriam. His minister Kaingsa published the first book of laws in the Burmese language, and a revenue inquest was recorded in 1638. Male relatives of the king were required to live in the capital. Hearing of Dutch success, in 1647 the English also planted a factory at Syriam, but they could not compete with them. After English ships were cleared out of the Bengal Bay in the Anglo-Dutch war, they withdrew in 1657. King Pindale (r. 1648-61) sent aid to Ming refugee Yong-li until he was driven out of Yunnan into Burma in 1658 and defeated the Burman army. In 1661 Mon soldiers, drafted to defend Ava, revolted and fled to Siam. Pindale was deposed, and his brother Pye (r. 1661-72) had to give up Yong-li to be killed by the Manchus in 1662. The next kings of Burma were ceremonial as the ministers governed. The Dutch closed their factories in 1679, but the French opened one at Ayudhya the next year.

The English had a dockyard at Syriam, and Dupleix had one built for the French in 1729. Buddhist Maung Kala wrote the Great Royal Chronicle in 1730 and justified it with the argument that by showing the impermanence of all things, including political power, religious insight would be improved. Two ministerial factions struggled for control of Burma. While Gharib Newaz (r. 1714-54) was ruling Manipur, its horsemen raided upper Burma and defeated Burman forces. In 1740 Gwe Shans, upset by high taxes on areca palms, rebelled and joined with Mon deportees to drive the Burmans away. The Burman governor of Pegu decided to revolt and marched on Syriam, but his troops killed him. When an army came from Ava, the Mons defeated it and massacred Burmans, making Sming Htaw Buddhaketi king in Pegu. His forces occupied lower Burma and captured the capital Ava. The Prome governor took over Syriam, but his men got drunk and were driven out by the Mons, who then took over Prome. They burned all the European churches and factories; the sepoys defending the English factory were allowed to return to Madras. Bishop Gallizia and two priests tried to help merchants led by de Schonamille; but when they took weapons with them to Pegu, the Mons massacred all but four who escaped to the ships. In 1747 Buddhaketi resigned and escaped to Chiang Mai. His chief minister Binnya Dala was made king and appointed Talaban commander. In 1752 his army invaded upper Burma and deposed the last Taungngu king.

Talaban went back to Pegu but did not have enough forces to overcome the rebels. The most successful one called himself Victorious and was crowned Alaunghpaya (r. 1752-60). He organized the more numerous Burmans to defeat the Mons, surrounding Ava. Mon forces retreated south and invested Prome. Alaunghpaya with a large army took over Prome and defeated the Mons, naming a new city Rangoon, meaning “the end of strife.” However, the Mons still held Syriam with help from the French. Bruno came from Pondicherry and made a commercial treaty with the Mons. King Alaunghpaya sent a letter to England’s king in gold leaf and was so insulted that he did not get a response that he ordered the British settlement on the island of Negrais massacred. Alaunghpaya invaded Manipur and deported thousands to upper Burma. In 1760 Alaunghpaya invaded Ayudhya and died from the fever that more than half his army suffered. Before he died, he asked that the war against Ayudhya be continued and that his five sons succeed to the throne in age sequence. The oldest, Naungdawgyi, was challenged by the Myeidu prince and the general Mingaung Nawrahta, delaying his coronation a year. After the second rebellion, Naungdawgyi rebuilt the capital Sagaing.

Naungdawgyi died suddenly, and the Myeidu prince took the name Hsinhpyushin (r. 1763-76). Within five years he conquered Chiang Mai, Vientiane, and Ayudhya despite Chinese invasions. After three attempts to conquer Ava, the Chinese agreed to a treaty in 1769. The King was upset that the Chinese were allowed to depart, and so he ignored the treaty and refused to return Chinese prisoners. Hsinhpyushin then attacked and deported more Manipuris. The Mons rebelled in the south again in 1774, burning Rangoon before fleeing to Siam. Hsinhpyushin died after the Burman army was disastrously defeated in Siam. His son Singu ended the war and withdrew the forces from Siam. He sent his three surviving uncles into exile in 1778. Singu’s erratic behavior led to several intrigues. In February 1782 young Maung Maung and forty men took over the palace and declared Singu an outlaw. Singu had little support and fled to China. The Madon prince and his two brothers occupied Sagaing and attacked Maung Maung at Ava, capturing and drowning the usurper. The families of Singu and Maung Maung were also put to death. The Madon prince was enthroned as Bodawhpaya. Later in 1782 Nga Myat Pon with 200 men tried to claim the throne, but they were killed by the palace guards. Their district of Paungga was completely destroyed, and its people were enslaved. Bodawhpaya had a pagoda constructed in atonement and built a new capital at Amarapura. Mons from Bassein attacked Rangoon in 1783 but were defeated by the Burmans. Bodawhpaya ordered a survey in 1784 and again in 1803 to determine taxes; the population of Burma was two million. Burman warships attacked Arakan, and in 1785 their last king and 20,000 people were deported to Burma.


Burma 1800-85
         Arakan had gained its independence during the legendary long reign (1279-1374) of Minhti, who defeated a Bengali attack. When Burma took control in 1404, Arakan’s king Narameikhla went into exile in Bengal and was given hospitality by Gaur king Ahmed Shah, whose successor Nazir Shah helped Narameikhla regain his Arakan throne in 1431. Narameikhla’s brother Min Khari (r. 1434-59) declared Arakan’s independence from Gaur. He was succeeded by his son Basawpyu, who seized Chittagong. These Arakan rulers were Buddhists but used Muslim titles to show their sovereignty. Basawpyu was assassinated in 1482, a fate met by several of Arakan’s eight kings in the next half century. Minbin became king in 1531 and built up Arakan’s defenses to withstand the invasion of Burma’s king Tabinshweihti in 1546. Minbin used Portuguese mercenaries and a navy based at Chittagong to dominate the Ganges region until he died in 1553. Minbin let Portuguese free-booters (feringhi) use the port of Dianga for trade, but piracy and slave-raiding also occurred.

         Arakan king Min Razagri (r. 1593-1612) hired the Portuguese Philip de Brito to attack Nandabayin of Pegu, who took over Syriam, defeated an Arakanese fleet sent against him, and captured the crown prince. So in 1607 Min Razagri sent a force to attack Dianga that massacred its inhabitants, including a reported 600 Portuguese. Salt trader Tibao escaped, turned to piracy, and took over Sandwip Island by killing its Afghan pirates. Tibao married the sister of a disgruntled Arakanese prince, who died suddenly and had his treasure taken by Tibao. Bengal’s Mughal governor attacked Noakhali, and Tibao offered to help Min Razagri but instead murdered Arakanese navy leaders at a conference. After Razagri died, his successor Minhkamaung (r. 1612-22) attacked Tibao at Mrohaung in 1615 and destroyed the pirates at Sandwip two years later. Philip de Brito’s control over Syriam had ended in 1613 when the Burmans captured the city. In 1623 the Dutch began buying Bengali slaves from marauding Portuguese freebooters (feringhi) in Arakan, but negotiations and trade with King Thirithudamma (r. 1622-38) did not go well. Thirithudamma’s chief queen murdered him and enthroned her lover Narapatigyi (r. 1638-45). He established a monopoly on rice, and Dutch merchant van der Mandere objected to the price. Arent Jansen van den Helm brought wine to the king, whose health broke down. After a Dutch ship was captured and the crew imprisoned, trade stopped for several years as the Dutch attacked Arakanese ships. Sandathudamma (r. 1652-84) was a popular ruler; but after he died, Arakan was unstable with eleven rulers until Sandawizaya (r. 1710-31), who raided his neighbors until he was eventually murdered. Arakan then had fourteen kings before Burma’s army invaded and ended the Arakanese monarchy in 1785.

Burma had adopted Theravada Buddhism with some influences from Hinduism; their four classes were generally based on the ancient caste system. The king was supposed to follow the eight-fold path and avoid evil decisions such as taking property by force, killing, or mutilating. The Manu-kye warns that if the king does not obey the law, then the lords and the people will not obey laws. Burma had ten traditional laws: charity, morality, liberality, justice, compassion, self-restraint, not getting angry, not oppressing, patience, and compliance. Four more specific adjuncts to these were taxing one-tenth of the land’s produce, giving grain to the troops twice a year, lending money without interest for three years to subjects, and speaking kindly to the people. The seven laws intended to increase prosperity were: consulting ministers three times a day, being united in all actions, adhering to tradition in taxes and criminal law, honoring the elderly, not oppressing the common people, propitiating the guardian spirits, and protecting the Buddhist clergy. Lay people could gain merit by fulfilling the worldly needs of monks. The Government is allowed to correct thieves and criminals, but the death penalty is not proper. Hindu literature such as the Hitopadesa, Mahabharata, Panchatantra, and the Arthashastra of Kautilya were especially influential in Burma. Thus wealth and self-protection were personal goals as well as learning and wisdom.

         Burma’s Bodawhpaya (r. 1782-1819) had 53 wives and 120 children. He claimed to be the coming Buddha, fulfilling the ideals of being a bodhisattva and a universal monarch; but he was resented for making these claims and for favoring some sects over others. He persecuted heretics and decreed capital punishment even for using alcohol or opium and for killing an ox or buffalo.

Soon after making Arakan a province of Burma in 1785, King Bodawhpaya personally led the invasion of Siam; but his incompetence caused a disaster, and he was almost captured. A separate Burman force occupied Chiengsen and Chiengrai, but attempts to take Chiang Mai failed in 1787 and 1797. By 1802 the Siamese had cleared the Burmans out of their Laos provinces. In the early 1790s Burma needed 40,000 men to fight off the Siamese invasion of Tavoy. Thousands of Arakanese worked for seven years to construct the enormous pagoda at Mingun. Many died of starvation, fled to the jungle to escape, or became brigands. A rebellion in 1794 was supported by armed bands from Chittagong. As they were suppressed, some took refuge in British territory. The next year Captain Michael Symes gained permission for a British resident in Rangoon, but the King refused to close harbors to French ships. Also in 1795 the Burman government drafted men from the entire country to expand the Meikhtila tank and canal system. The draft continued during the war with Siam from 1797 to 1804. Agriculture deteriorated, and starvation led to disease and banditry.

Siam (Thailand) to 1800

In Siam (Thailand) during the Mongol invasion Ramkhamhaeng, renowned for establishing the written Thai language, rose from being the chief at Sukhothai in 1283 to rule over a larger kingdom until about 1317. Ramkhamhaeng was succeeded by his son Lu Thai. He wrote a Buddhist cosmology in 1345 and was said to rule according to the ten royal precepts because he aimed to become a Buddha and save every creature. Restraining his anger, he practiced forgiveness rather than punishment. Lu Thai recognized in the south the sovereignty of Ramadhipati, who in 1350 founded the city of Ayudhya and was crowned the first king of Siam, promulgating its first laws based on the ancient Hindu Laws of Manu. A long list of socially unacceptable kinds of people were not allowed to be witnesses unless both sides agreed. Slaves were common and were severely punished for trying to escape. Bribery could be punished eight ways from dismissal to death. A person found with stolen property must produce the thief to avoid punishment for theft. Polygamy was allowed, and divorce was easy. Ramadhipati went to war against Cambodia in 1352. Lu Thai gave up his crown and entered a monastery in 1361.

         Siam captured Angkor the year Ramadhipati died in 1369, but they were driven out after six years. His son Ramesuen was unpopular for his bad record in the Cambodian war and agreed to abdicate to his uncle Boromaraja I (r. 1370-88), who invaded Sukhothai in 1371, captured Phitsanulok in 1375, and attacked Kampengpet in 1376 and 1378, finally ending the independence of the Sukhothai kingdom. About 1387 Siam intervened in a succession struggle in Chiang Mai, but pregnant Chiang Mai princess Nang Muang on an elephant helped defeat their army. Boromaraja was succeeded by his 15-year-old son, but former king Ramesuen murdered him after only seven days to resume the throne in 1388. Two years later a Chiang Mai army supported Sukhothai’s effort to gain independence from Siam, but they were defeated and fled. After Cambodia invaded Jolburi and Chantabun to capture 6,000 people in 1393, Ramesuen led Siam’s army into Cambodia and returned with 90,000 captives.

         Ramesuen was succeeded by his son Ram Raja (r. 1395-1409); but after trying to arrest a principal minister, he was forced to abdicate to the prince who was named Intharaja (r. 1409-24). In 1411 Siam went to war with Chiang Mai but lost a single combat when their champion’s big toe was wounded; yet while retreating they attacked Chiengrai and took captives back to Ayudhya. King Intharaja had met Emperor Yongle and maintained friendly relations with China. In 1424 his two eldest sons engaged in personal combat for the throne; but both were thrown from their elephants and died, allowing the third son to become Boromaraja II (r. 1424-48). His raids brought about the downfall of the Khmer kingdom at Angkor in 1431. When a Chiang Mai civil war broke out, Siam invaded and took prisoners; but spies managed to cause havoc in Siam’s army by cutting off the tails of their elephants, sending them on a rampage. Siam was then defeated and had to withdraw. King Boromaraja II died while returning from another war with Chiang Mai, and the 17-year-old governor of Phitsanulok assumed the title Boroma Trailokanat, known simply as Trailok (r. 1448-88).

          King Trailok organized the government of Siam into the five departments of the Interior, Local Government of Ayudhya, Finance, Agriculture, and the Royal Household that administered justice. A separate prime minister called the Kalahom oversaw military affairs. His Palace Law of 1450 named the states paying tribute to Siam and threatened the death penalty for such palace infractions as immoral relations with a lady, writing love poems, shaking the royal boat, allowing animals to stray into the palace, or whispering during a royal audience. In 1454 Trailok established a system that valued everyone in the kingdom according to how much land they held. High officials held a few thousand acres, lower officials 160 acres or more, and common people ten acres.

         In 1451 a Lao army from Chiang Mai attacked Sukhothai and failed, but later they captured and annexed Kampengpet. Siam sent an army to attack Melaka in 1455. Another Lao army from Chiang Mai invaded Siam in 1461 and captured Sukhothai but had to retreat from Phitsanulok to defend themselves against an invasion from China’s Yunnan province. Siam regained the city, but to stop these incursions Trailok moved his capital to Phitsanulok in 1463. Trailok became a Buddhist monk in 1465; but he sent a Burman monk and a Brahmin envoy to subvert the throne of Chiang Mai, and their oldest prince was executed on false charges. Chiang Mai’s king Tilok had ruled for 44 years and died one year before his rival Trailok. Before he died, Trailok made his son Jettha viceroy; but his oldest son Boromoraja III (r. 1488-91) succeeded and moved the capital back to Ayudhya.

         Jettha ruled in Phitsanulok as governor and succeeded his brother as Ramathibodi II (r. 1491-1529). He welcomed Portuguese envoys at Ayudhya in 1511 and began trading with them. Chiang Mai raided Sukhothai in 1508, 1510, and again in 1513; but King Ramathibodi led the Siamese army and defeated them in 1515. Ramathibodi reorganized the military and instituted universal male conscription. His successor Boromaraja IV (r. 1529-34) made a peace treaty with Chiang Mai. King Phrajai (r. 1534-46) replaced a child king, approved a law for trials by ordeal, repelled a Burman incursion, and invaded Laos. He was poisoned by a consort, who put her lover on the throne; but both were assassinated at a banquet. Phrajai’s younger brother was crowned as Chakkraphat in 1548, but Siam was invaded by Burma’s Tabinshweihti later the same year. Cambodia’s Candaraja had used the opportunity to raid Prachim, and Siam punished him in 1551; but five years later Cambodia defeated Siam’s forces that were led by an adopted Cambodian prince. In 1561 Phrajai’s son Sri Sin refused to become a Buddhist monk, rebelled, and died fighting; King Chakkraphat fled as his sons defeated and executed the leading rebels.

         Siam’s capital at Ayudhya was attacked by Burma’s army in 1564 and capitulated. Siam had to pay tribute, and three leaders of the war party were taken away as hostages. Rebellions caused Burma to invade again with a large army estimated by the lowest of three reports at 300,000. Chakkraphat died during the siege in 1569, and his son Mahin was captured. Maha Thammaraja ruled Siam as Burma’s client until 1584. His son Naresuan, known also as Pra Naret (Black Prince), was released in 1571 and governed Phitsanulok. In 1586 he used strategy to help Chiang Mai defeat a Burman army. The next year three Burman armies besieged Ayudhya, but starvation and disease caused them to withdraw. Naresuan then drove the Cambodians out of Prachim. In 1590 Naresuan succeeded his father and ruled as king until 1605. After Burma was defeated in 1593, he invaded Cambodia and took Lovet the next year. Thousands of prisoners were taken away to repopulate Siam’s northern provinces, and those who had been taken away by Cambodian raids returned. In 1595 Siam made Chiang Mai’s king Tharrawaddy a vassal.

         Naresuan’s son Ekathotsarot (r. 1605-10) levied Siam’s first tax in cash and opened diplomatic relations with the Portuguese, the Dutch, and the Japanese. His son Songtham (r. 1610-28) battled Japanese warriors in 1612, defeated Luang Prabam’s army, and let English merchants open a factory at Ayudhya despite Dutch objections. The Burmans took over Chiang Mai in 1615, and war with Siam went on for three years until Siam accepted Burma’s gain in a treaty. Also in 1618 Cambodia declared its independence by expelling the Siamese garrison that Naresuan had installed in their capital in 1594. The Dutch had an agreement with Songtham for purchasing deer hides, and the unsuccessful English closed down their factories at Ayudhya and Patani in 1622. Songtham was succeeded by his son Jetta. However, Songtham’s cousin Pya Sri Worawong actually took control with help from Japanese Yamada, and in 1630 Pya was crowned as Prasat Tong. Yamada challenged him but was poisoned as those Japanese in Ayudhya not massacred by 1632 fled from Siam. Prasat Tong also ordered every Portuguese arrested. The Queen of Patani considered him a “rascal, murderer and traitor,” and she refused to send the usual tribute. The Siamese tried to punish Patani but failed, blaming the Dutch for not supporting the expedition; frustrated Prasat Tong had a general beheaded. Chroniclers reported that after his daughter died, Prasat Tong had 3,000 of his political enemies put to death. Though he was considered a tyrant, Prasat Tong ruled until he died naturally in 1656.

After two kings were quickly murdered, his younger son Narai (r. 1657-88) gained the throne of Siam. An incursion from Burma in 1662 provoked Siamese raids into Pegu and their taking of Chiang Mai. The people of Chiang Mai revolted two years later and accepted a prince from Prome, remaining in the Burman empire until 1727. English factors fled from Cambodia in the 1650s and were given refuge by Narai. In 1661 the English East India Company reopened its factory in Ayudhya. The next year French missionary Bishop Lambert de la Motte arrived on his way to Annam. In 1664 Bishop Pallu and four French priests came and stayed in Ayudhya because they heard Catholics were being persecuted in Annam. Also that year the Dutch used a naval blockade to secure their monopoly on hides in a commercial treaty that specified the Dutch in Siam could be tried by their own courts. In 1676 the first medical missionary arrived, and the Catholic seminary in Ayudhya had a hundred students.
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A Greek called Phaulkon worked for English merchants White and Burnaby and rose to become Siam’s Superintendent of Foreign Trade. He antagonized the East India Company by encouraging those they called “interlopers.” In 1680 the French began a factory in Ayudhya, and Siam sent an embassy to France. English factor Samuel Potts accused Phaulkon of starting a fire to destroy records of his debts, but Phaulkon countered with the same charge against Potts. Louis XIV sent an embassy to Siam, and in 1685 the French gained commercial and religious concessions. However, King Narai declined to be converted by the Christians or the Muslims. During the fighting between Muslim Golconda and Siam, Samuel White at Mergui tried to make a fortune with reprisals against Indian shipping. The English Company demanded compensation for war damages from Siam in 1686. England’s king James II sent a letter proclaiming that British subjects were not to serve on foreign ships in the East. Two English frigates blockaded the port of Mergui in July 1687 and ordered the English to leave, taking the ships pending payment of the debt. The English led by Richard Burnaby prepared to obey, but the Siamese governor blasted and sank the James. About fifty Englishmen in Mergui were killed, including Burnaby. King Narai declared war on the English Company but not the English government. In September 1687 a French embassy arrived with seven ships and 636 soldiers. Many of these died of fever, and others were resented for their attentions to the native women. The troops occupied Bangkok, and Dubruant was sent to govern Mergui with a garrison of 120 men.

When King Narai became ill in 1688, Phaulkon urged him to designate his adopted son Mom Pi as his heir; but the King appointed the general Pra Petraja regent, and Mom Pi was murdered. Phaulkon sent for French troops and was executed for treason. Pra Petraja’s son Luang Sarasak had two of the King’s brothers arrested and executed. Two days later Narai died, and Pra Petraja was proclaimed king. The French negotiated an evacuation agreement, and the soldiers departed to Pondicherry; yet despite the agreement, French missionaries and residents were killed. In November 1688 Siam made a new commercial agreement with the Dutch, confirming their monopoly on hides and adding one on tin. A rebellion attempted to replace the King in 1690; but it was put down, and many from those districts moved to Burma. The next year governors from Korat in the north and Nakhon Si Thammarat on the Malay peninsula rebelled. Houses in Korat were set on fire by flying kites with torches, and the governor fled to Nakhon Si Thammarat. The rebellion was defeated in 1692, and both governors were killed. A magician and 28 followers revolted again at Korat in 1699, but their force of 3,000 abandoned them to the royal army.

In 1703 King Pra Petraja was succeeded by his son, who for his cruelty was called Prachao Sua, which means “King Tiger.” His son Thai Sa (r. 1709-33) gave refuge to Cambodian king Prea Srey Thomea, but their efforts to restore him failed. The third and largest expedition in 1717 gained the allegiance of Keo Fa, but the Nguyen still held most of Cambodia. King Boromokot (r. 1733-58) won a struggle for the throne and took revenge on his defeated rivals before governing peacefully. An uprising by Chinese residents in 1733 was quelled, and forty were executed. During the Mon rising of 1740 the Burman governors of Martaban and Tavoy were given refuge at Ayudhya, and a few years later embassies were exchanged with Ava. When deposed Pegu king Sming Htaw Buddhaketi fled to Ayudhya in 1750, he was imprisoned and shipped to China. Boromokot promoted Buddhism, and eighteen Buddhists were sent to improve Buddhist education in Sri Lanka in 1753, founding what became their largest sect. When the King discovered that his oldest son was having affairs with two of his wives in 1756, all three of them were flogged to death.

Boromokot wanted to be succeeded by his second son Utumpon; but after executing three half-brothers and ruling only ten days, he abdicated and let the older Boromoraja rule from 1758 to 1767. When Burma’s Alaungpaya invaded Siam in 1760 and besieged the capital, the priest Utumpon was recalled to take power. Alaungpaya was wounded when a cannon exploded and died during the retreat to Burma. Utumpon found his brother intriguing against him again and retired to his monastery. In 1763 Burma conquered Tavoy, and its rebel governor fled to Mergui. Siam would not surrender him, and so the Burman army occupied Mergui and Tenasserim. In 1765 Burman armies invaded Siam from three directions. Their policy was to kill or enslave all the inhabitants of any village that resisted. They besieged Ayudhya again, and no honorable surrender was granted. In 1767 Pya Taksin escaped with 500 men before Ayudhya was destroyed. King Boromoraja fled and was killed or died of hunger as so many did. A city of a million people was reduced to ruins. Utumpon and tens of thousands were taken away as slaves. Siam split into five regions with governors at Pitsanulok and Nakhon Si Thammarat, a prince in the northeast, and Buddhist monks near Uttaradit; Taksin was crowned at Thonburi in the center. Taksin’s forces defeated the Burmans and their Siamese collaborators, capturing their fleet in 1768. Taksin’s armies regained Siam but were defeated in Cambodia in 1769. However, the Siamese had control over most of Cambodia by 1773, when Burma was reacting to another Mon rebellion. Siam installed Chao Kavila to govern Chang Mai. Taksin’s personal leadership helped defeat the Burman invasion of 1775.

Taksin became reclusive and had delusions he was a Buddha; those who did not honor him as such he had flogged. Officials became corrupt and extorted money from the rich with fines. In 1778 the army turned back a Vienchang incursion and forced the king of Luang Prabang to accept Siamese sovereignty. General Chao Pya Chakri was leading Siam’s army to victories, and in 1781 his force of 20,000 was sent to invade Cambodia. Rebels at Ayudhya decided to kill the insane king and put Chakri on the throne. The minister Pya Sankaburi joined them and imprisoned Taksin. General Chakri came to the capital, eliminated the rebel leaders, executed Taksin, and was crowned Rama I (r. 1782-1809). On the east side of the river he founded the new capital of Bangkok. Siam was greatly strengthened and was able to defend itself against Burman invasions that began in 1785 with five armies and 100,000 troops. Rama imposed four months of annual labor on all citizens, but by the end of his reign this was reduced to three months. The Tavoy governor rebelled against Burma in 1791 and appealed to Siam; but their 1793 invasion failed, and Burma recaptured Tavoy. Rama crowned Ang Eng king at Bangkok in 1794 and sent him to govern Cambodia from Udong with a Siamese army, but Burma took over Chiengsen in 1802.

Siam's Monarchy 1800-1910
Cambodia to 1800

Funan king Fan Chan sent a mission from the Malay peninsula to a court on the Ganges. His successor Fan Xun received diplomats from China, but he joined Champa in the ten-year war against Chinese imperialism that began about 270 CE. The Funan king in the mid-fourth century was described by Chinese records as a Hindu. A rock inscription in the Pallava alphabet, found on the Malay peninsula and attributed to this period, has been translated from Sanskrit as the following:

Karma accumulates through lack of knowledge.
Karma is the cause of rebirth.
Through knowledge it comes about that no karma is effected,
and through absence of karma there is no rebirth.1

In 484 Funan king Jayavarman sent the monk Nagasena to China to ask for help against the Lin-yi which was denied. By then the national religion there was Shaivite, and Buddhism was also practiced. Cock-fighting and pig-fighting were said to be the national sports, and trial was by ordeal. When Jayavarman died in 514, his son Rudravarman murdered the heir and seized the Funan throne. He raided Dongking in 543 while Vietnamese leader Li Bon was asserting independence from China; but Li Bon’s general Phaum Tu defeated the Funan raiders. Four years later the Chinese suppressed Li Bon’s Cham revolt. After Rudravarman’s death in mid-century the Funan power was somehow overthrown.

         Bhavavarman reigned in the second half of the 6th century and claimed sovereignty over both Champa and the kingdom the Chinese called Chenla. China’s Sui dynasty imposed tribute on Champa king Sambhuvarman in 595, and ten years later the Chinese invaded and plundered the Chams. After the Tang dynasty came to power in 618, relations with Champa improved. In 627 Chenla king Ishanavarman completed the conquest of Funan by annexing its territory, and he cultivated relations with Champa by marrying a Cham princess. In the middle of the 7th century Jayavarman I invaded Laos up to the Nanchao border, and the Khmers used hydraulic techniques developed in the north to improve agriculture. The Chenla empire suffered civil wars and turmoil for about a century. In 722 Upper Chenla joined an attack on the Chinese governor of Dongking, but they were defeated. Lower Chenla was attacked, and Champa was raided in 774 and 787 by Malay pirates from Java.

         Cambodia’s Angkor era began with the long reign (802-50) of Jayavarman II, who established himself as the Khmer god-king. His son Jayavarman III (r. 850-77) was known for hunting elephants. He was succeeded by his cousin Indravarman I (r. 877-89), who oversaw the construction of an artificial lake and irrigation works. His son Yashovarman I made the Siemreap River change course into a vast reservoir and had the first city of Angkor laid out. He also sponsored the building of a hundred monasteries for Shaivites, Vaishnavites, and Buddhists. Jayavarman IV (r. 928-42) usurped the throne and abandoned Angkor, but Rajendravarman II (944-68) overthrew that usurper’s son Harshavarman II and made Angkor the capital again. Cambodians invaded Champa in 945 and carried off a gold image of Bhagavati. Jayavarman V’s reign (968-1001) was considered an era of learning and of brilliant ministers, many of whom were women.

         Suryavarman I (r. 1002-50) took power “by the sword” during a civil war that lasted a decade. His son Udayadityavarman II (r. 1050-66) was occupied with putting down revolts, and his peaceful brother Harshavarman III (r. 1066-80) was overthrown by the vassal prince Jayavarman VI (r. 1080-1107), who started a new dynasty amid civil strife. His older brother Dharanindravarman I (r. 1107-13) retreated to a monastery, though an inscription called his government prudent. Suryavarman II (r. 1113-50) made Champa a vassal and annexed it when the Cham king would not support his invasion of Annam (Vietnam). He re-opened diplomatic relations with China and oversaw construction of the largest religious building in the world, occupying nearly a square mile. The king was deified as Vishnu and controlled an immense religious establishment. The year he died an expedition against Dongking failed. Although Dharanindravarman II (r. 1150-60) ruled as a Buddhist, it did not seem to matter; but his younger brother Yashovarman II, ruling for only six years, had to put down a revolt of peasants tired of being exploited for royal extravagance. He was killed by the ambitious chief Tribhuvanadityavarman. In 1167 the usurping Champa king Jaya Indravarman IV began attacking Cambodia, and ten years later the Chams sacked Angkor, killing King Tribhuvanadityavarman.

         Cambodia experienced anarchy until 1181 when Jayavarman VII was enthroned at Angkor. His Khmer army then attacked Champa and sacked their capital of Vijaya, annexing that country from 1203 to 1220. Jayavarman was a Mahayana Buddhist, but at this time Theravada Buddhism was introduced into Burma by the Mon monk Chapata, and its simple ways of austerity, solitude, and meditation soon spread into Cambodia, where people were tired of big temples. Heavy taxation to support thousands of officials and hundreds of dancers, forced labor for construction, and military service for wars had impoverished the people. Cambodia had to abandon control of Champa and gradually declined. Jayavarman VIII (r. 1243-95) re-established Brahmin dominance and allowed Buddhist images to be vandalized.

         A soldier, who had married Jayavarman VIII’s daughter, seized power in Cambodia as Indravarman III (r. 1295-1308). Theravada Buddhism was so popular that it was adopted by the Cambodian court, and Sanskrit royal inscriptions ended with the accession of Jayavarman Paramesvara in 1327. Thai forces occupied Angkor twice about 1369 and 1389, and a third attack conquered it in 1431. The intricate irrigation system could not be maintained, and the Khmer court moved the capital to Phnom Penh in 1434. The next period of Cambodian history is very obscure. Nong records indicate that in 1512 Kan murdered his brother-in-law Srei Sukonthor and seized the throne. The royal family fled, but in 1516 Candaraja (Ang Chan) returned to defeat and kill Kan. Candaraja was popular and ruled Cambodia for forty years. His raid on the province of Prachim in 1531 may have provoked the Siamese attack led by Chau Pnhea Ang, the son of the late exiled king Preah Srei. Both sides claimed victory; but apparently Chau Pnhea Ang was killed in 1535 or perhaps as late as 1556. The abandoned city of Angkor was discovered about 1550. Candaraja began a series of raids into Siamese territory in 1559; but when they reached Ayudhya in 1564, the Burmans had already occupied it.

         Candaraja was succeeded by his son Paramaraja or Barom Reachea I (r. 1566-76); he continued the war and occupied the province of Korat in 1570. His son Sattha (Paramaraja II) ruled from about 1576 to 1594; an inscription recorded that Sattha began restoring Angkor Wat in 1577. Although Siam invaded Cambodia in 1583, King Sattha made a treaty with them two years later, and they defeated an invasion from Laos led by the Burman governor of Chiang Mai. Sattha must have fallen out with Siam’s Pra Naret, because when Ayudhya was besieged by the Burmans in 1587, Sattha seized Prachim in Siam. Three Siamese armies invaded Cambodia in 1593, and Sattha fled to Srei Santhor while his brother Soryopor defended the capital. Sattha was deposed by a relative and died in 1596.

         Spaniards from Manila tried to make Cambodia dependent on them by promising to defend it against Siam. Joen Brai (Ram Mahapabitr) seized the throne but could not force the Spaniards to pay reparations for pillaging Chinese junks; Joen Brai and one of his sons were killed in the fighting. The Spaniard Gallinato refused the crown, restored some goods, and promised reparations before departing. He left Veloso and Ruiz in Vietnam to search for Sattha, who was dead; but they persuaded his second son Cau Bana Tan to be crowned as King Paramaraja III at Srei Santhor in May 1597. In an expedition from the Philippines only one ship of three made it to Phnom Penh. In chaotic Cambodia magnates and the deposed son of Joen Brai were trying to put Sattha’s exiled brother Soryopor on the throne. A violent feud over a Malay camp provoked by Laksamana of the Malays resulted in most of the Spaniards being massacred in 1599. After Laksamana had Paramaraja III assassinated, the magnates put the younger brother of Sattha and Soryopor on the throne as Paramaraja IV. He contacted Manila through a Spanish soldier but was murdered a few months later by a jealous husband. Sattha’s son Cau Bana Nom seized the throne; but Soryopor returned from exile supported by Siam’s force and replaced him in 1603, making Cambodia a vassal state of Siam.

The story of Rama and Sita was also very popular in the Cambodian version Reamker. The Cambodian royal revenue came from a ten percent tax on all rice production. The King also had monopolies on other trade that included timber, dried fish, and hides. One-third of legal fees went to the King, one-third to the judge, and one third to the winning party. In addition to the talaha chief minister, Cambodia had ministers for justice, the army, foreign trade and the navy, and the palace. The chaovay sruk was the highest of the officials (okya). A 17th century Cambodian law indicated that the Cambodian army only needed a food supply for three days because enemy populations could be robbed.

         In 1618 the Khmers forced Soryopor to abdicate to his son, who was crowned Chey Chettha II. He restored Khmer customs and founded a new capital at Udong. When two armies from Siam invaded in 1623, the King led the defense of Tonle Sap Lake, and his brother Outey defeated them in Banteay Meas. A Siamese naval attack also failed the next year. Chey Chettha formed an alliance with Hué and married a beautiful Vietnamese princess. The Vietnamese moved into the Prey Kor province and founded Saigon. When Chey Chettha died in 1628, his oldest son Ponhea To was too inexperienced to rule; so Prince Outey governed as regent. Ponhea To tried and failed to regain Korat from Siam. After he fell in love and began living with one of his uncle’s wives, Outey instigated people to kill the lovers and their Chinese guards. To’s younger brother Nou became king in 1630, but Outey continued to govern. When Nou died in 1640, Outey made his own son Ang Non king; but Soryopor’s third son Chan seized the palace with mercenaries in 1642, killing Outey, the King, and the ministers. Chan was married to a Malay woman and converted to Islam to secure his Malayan alliance. Because the Muslims competed with the Dutch, in 1643 Chan destroyed the Dutch ships that had been operating at Phnom Penh for twenty years. Batavia sent five Dutch ships to blockade Phnom Penh; but the Khmers resisted, and peace was made in 1652. Two sons of Outey appealed to Chey Chettha’s Nguyen widow at Hué, and Vietnamese forces helped them capture Chan in 1658.

When Batom Reachea became king in 1660, the Chams and Malayans lost their privileges and revolted. This failed, and they fled to Siam. In 1672 Batom Reachea was assassinated by a nephew, who married the queen, but she had him killed. Batom Reachea’s son Ang Chei became king in 1673 but died fighting his brother Ang Tan, who was backed by the Vietnamese. He soon died of disease, and Prince Ang Non was driven out by another brother, Ang Sor, who defeated the Vietnamese and was crowned Chey Chettha IV in 1674. Ang Non got help from discontented Chinese refugees in 1682, causing the Khmer army to flee. Siamese forces intervened on one side and then another to keep the civil war in Cambodia going. With help from the Chinese and Vietnamese, Ang Non was able to seize Phnom Penh in 1688. Chey Chettha made peace with Hué and let Ang Non live at Srei Santor. When Ang Non died in 1691, his son Ang Em had to accept a Vietnamese governor. The Vietnamese began colonizing lower Cambodia in 1698. Chey Chettha discovered old legal writings and had the laws revised, abolishing the death penalty and making punishments less severe. Chey Chettha IV abdicated the throne four times in these unstable times as factions were supported by Siam or Vietnam. Ang Em became king for the second time in 1710 but fled to Hué when the Siamese invaded in 1714. Siam accepted tribute in 1722 from Ang Em, who abdicated for his son to become Satha II. Khmers massacred some Vietnamese in the Banam region in 1731.

Chey Chettha’s son Thommo Reachea became king for the third time in 1738, when the Siamese army expelled the Vietnamese. He died in 1747, and his oldest son was murdered by a younger brother. The ministers chose another brother, Ang Tong; but he fled to Siam as Satha returned with Vietnamese forces. Cambodians rose up and drove out the Vietnamese, making another prince Chey Chettha V. He died after ruling six years, and Ang Tong was reinstated. While the Vietnamese took over more Cambodian provinces, Prah Outey murdered his way to the throne in 1758 and ceded two more provinces to Hué. In 1767 Outey II refused to help Siam’s Taksin and called him half Chinese, provoking the insulted Taksin to invade Cambodia. Siamese troops burned down Phnom Penh. They supported Ang Non II, who became king when Outey abdicated in 1775. While he was in Siam, the minister Mu organized an army that defeated and executed the returning Ang Non. Mu then was made regent for Ang Non’s seven-year-old son Ang Eng in 1779. The Siamese army invaded, and the people of Cambodia threw out the regent and turned to the mandarin Ben. Ang Eng fled to Siam with his family in 1790. He was crowned king at Bangkok in 1794 by Rama I and then returned to Cambodia. Rama also rewarded Ben by putting him over Battambang and Mahanokor. Ang Eng had a palace built at Udong but died while visiting Bangkok in 1797. His young son Ang Chan II was not old enough to be crowned king until 1806.

Cambodia 1800-1904
Laos to 1800

According to tradition 24 kings ruled Laos before Fa Ngum (r. 1353-71); but he is considered the founder of Laos for uniting the kingdom at Lan Xang and in 1356 expanding it to include Vientiane, Viengkam, and Roi-Et by using an army of 48,000 men and 500 elephants. His Cambodian queen Kamyard in 1357 persuaded him to send to Angkor for Theravada Buddhist priests, scriptures, and a statue of Buddha called the Prabang. After his queen died, Fa Ngum neglected his government and allowed Kwan Meesa to alienate people with his tax collection and favoritism. Eventually nobles forced Fa Ngum into exile in 1371. King Ku Na (r. 1355-85) in Chiang Mai was well educated and promoted a Buddhist sect that raised the literary and cultural level of the region. Fa Ngum’s son Phya Ounmuong was born in 1356 and ruled from 1373 to 1416, taking the name Sam Sene Thai for the 300,000 Thai males counted in the census of 1376. He reorganized the military but encouraged Buddhism and avoided war, sending only two expeditions to subdue Chiengsen. After the rule of Lan Kamdaeng (r. 1416-28), Sam Sene Thai’s daughter Pimpa (or Keokumari) loved a commoner she made prime minister while seven kings died, mostly by assassinations. Finally the nobles had the 95-year-old queen and her husband put to death in 1438.

         Two of the monks from Cambodia governed Lan Xang until they selected Sam Sene Thai’s son by an Ayudhyan princess to become King Paya Sai Tiakapat (r. 1441-78). In 1478 a white elephant was captured. A Vietnamese delegation requested some hairs; but Prince Chienglaw hated them and sent excrement instead, provoking a massive invasion by the Vietnamese army that drove the Laos king to abdicate and flee the capital. The army of Laos resisted with heavy losses on both sides; the Vietnamese withdrew, and fleeing Prince Chienglaw drowned. Kings Suvarna Banlang (r. 1478-85) and Lahsaentai Puvanart (r. 1485-95) had the capital rebuilt. After a short reign by a child, Visunarat (r. 1500-20) promoted literature and Buddhism, using military force to put the rebellious Governor Korkam of Kaborng into a monastery.

         King Photisarath (r. 1520-47) was devoted to Buddhism but failed to eradicate animism and witchcraft. To improve trade with Siam and Annam he moved his capital to Vientiane. After Chiang Mai’s line of kings was ended by assassination in 1543, Photisarath accepted the crown for his young son Sethathirat and sent a regent. Siam’s King Phrajai led an army but was persuaded by Princess Maha Tewi to return home. After Photisarath died in 1547, Sethathirat had to go back to Lan Xang to prevent his brothers from partitioning the kingdom, and Phrajai invaded again. Princess Maha Tewi fought back, and the Siamese army retreated and was routed by the Laos army. Sethathirat managed to withstand Burman invasions, first by fleeing to Ayudhya and then by moving his capital to Vientiane in 1563. After he died in 1570, Burma’s king Bayinnaung had Sethathirat’s brother Oupahat put on the throne in 1575, replacing Sethathirat’s father-in-law Saensurin.

         A rebellion led by a man claiming to be Sethathirat was suppressed by the Burmans, and Bayinnaung put the elderly Saensurin back on the throne in 1580; but he died two years later. Saensurin’s son was resented as a bad commoner and was arrested and banished to Pegu. No one ruled in Vientiane until Saensurin’s grandson, Prince Nohmuong, became twenty years old and was crowned king in 1591. He declared Laos independent of Burma in 1593, but he died five years later without an heir. After a regency under his father Vorapita and a civil war, Sethathirat’s nephew Vorawongsa was old enough to rule Laos for himself in 1603. His son Oupagnouvarat gradually gained authority, and in 1622 he rebelled against his jealous father and had him killed; but this prince also died the same year at the age of 25. In the next fifteen years five kings tried to rule Laos in the struggle for power.

In 1637 Souligna-Vongsa defeated four rivals and united Laos. He ruled for 57 years and developed good relationships with neighboring states, defining the frontiers. He welcomed a Dutch merchant from Batavia in 1641, and a Jesuit arrived the next year and stayed in Vientiane for five years. Souligna-Vongsa was upset that the king of Tran Ninh refused to let him marry his daughter in 1651. Souligna-Vongsa sent troops that were repulsed, but the next year a larger force captured the capital at Chieng Khouang, forcing its king to comply. Souligna-Vongsa’s only son was executed for adultery with the wife of a high official. When the King died in 1694, his two grandsons were too young to govern. The chief minister Tian-Tala claimed the throne, but he was murdered in 1700 by Nakhone governor Nan-Tarat, who became king. This stimulated Souligna-Vongsa’s nephew Sai-Ong-Hué, who had been in Hué all his life after his father’s failed rebellion of 1637. Bringing Vietnamese troops, he joined his partisans gathered at Tran Ninh. They seized Vientiane and put to death Nan-Tarat. Souligna-Vongsa’s grandsons King-Kitsarat and Inta-Som had fled to Luang Prabang in the north. They gathered an army of 6,000, and in 1707 were able to defeat the forces that Sai-Ong-Hué sent with his half brother Nong. King-Kitsarat was proclaimed king of an independent Luang Prabang. Ayudhya king Petraja sent a daughter to marry Sai-Ong-Hué, and the Ayudhya army got both sides to cease hostilities. In 1713 Chao-Soi-Sisamout established a third independent kingdom in the south at Champassak, which he ruled until 1747.

Sai-Ong-Hué was succeeded in Vientiane by his son Ong-Long (r. 1735-60). When Tran Ninh refused to pay tribute, Vientiane’s army invaded. Annam intervened and ordered a truce. When Tran-Ninh’s king Chom-Pou went to negotiate three years later, Ong Long kept him prisoner until Annam demanded his release in 1760. Chom-Pou then paid the tribute regularly the rest of his reign. Ong-Long’s policy of supporting Burma was continued by his son Ong-Boun. Burma’s king Hsinhpyushin crushed a rebellion by Luang Prabang and destroyed Ayudhya in 1767; but when the Chinese invaded Burma, it lost control over Siam, Chiang Mai, and Luang Prabang, which attacked Vientiane in 1771. After making peace with China, Burma sent a force that defeated Luang Prabang. In 1774 Luang Prabang’s Inta-Som (r. 1727-76) made an alliance with Siam’s Taksin. Ong-Boun tried to defy Siam, which invaded Vientiane in 1778. General Chulalok captured the city as Ong-Boun fled into exile; the Siamese took back to their capital the famous Emerald Buddha. Siam also demanded that Luang Prabang become their vassal state. When General Chakri became Rama I in 1782, Ong-Boun did homage to Siam and was allowed to return to Vientiane; his oldest son Chao-Nan headed the government as a vassal of Siam. However, when Chao-Nan seized part of Luang Prabang, killing and deporting many, Rama objected and replaced him with his younger brother Chao-In (r. 1792-1805).

Laos 1800-1945
Vietnam to 1800

Chinese immigrants and the spread of Hindu culture in the region merged with native practices in Indochina. In 112 BC under Han emperor Wu Di the Chinese conquered Nam Viet and made it the province of Qiao-ji. Many Chinese scholars fled to this province during the revolutionary era of Wang Mang (9-23 CE). After her husband was executed by the Chinese in 39 CE, the noble lady Trung Trac led a rebellion of tribal chiefs, declaring herself and her sister queens; but three years later the local aristocracy was crushed, and a centralized Chinese administration was imposed. As the Han dynasty declined, the Chinese governor of Qiao-ji, Zhe Sie (r. 187-226), became independent.

         In 248 CE the coastal community to the south called Lin-yi (Champa) pillaged the north and battled the Chinese along the Song Giang. Fan Xiung became king of Lin-yi in 270 and joined Funan’s Fan Xun in a ten-year war against Qiao-ji (Dongking), whose governor asked the new Qin dynasty for military aid in 280. Lin-yi king Fan Yi opened diplomatic relations with China four years later. Fan Yi reigned for more than half a century and was succeeded by his Chinese prime minister Wen in 336, who used force to extend their disputed northern border until his death in 349, though his son Fan Fo restored that conquered territory to the Chinese. The Chinese attacked Champa in 431 but were driven away. The new governor of Dongking, Tan Ho-chu, in 446 attacked the Champa capital near Hué and was said to have taken 100,000 pounds of gold. Champa supplemented rice agriculture with trade and piracy.

         In 541 Li Bon rebelled against the Chinese governor and declared himself king of Nam Viet three years later; but three years after that, he was defeated. Another rebellion led by the Li family was crushed in 602. Twenty years later the Tang dynasty established a protectorate over the “pacified south” they called Annam. Qiao-ji with its capital at Dongking became one of four prefectures. For a century the Chinese ruled in relative peace that allowed prosperity, as Chan Buddhism emphasizing meditation spread. In 722 Mai Thuc Loan captured the capital with the help of Chams and Khmers, proclaiming himself emperor, but his rule did not last.

         In 767 Javanese invaders were driven away from Annam by the Chinese imperial commissioner Zhang Boyi, but seven years later they destroyed the Champa sanctuary at Nha-trang. In 791 Phung Hung gained control of Annam’s capital, and his son Phung An ruled for a few years until he surrendered to the Chinese Protector; this enabled Champa led by Harivarman I to reclaim two provinces until protector Zhang Zhou drove them out in 808. In the mid-9th century Nanchao began raiding Annam and captured the capital in 863; the next year the Chinese general Gao Pien led a large force that defeated Nanchao seven times and cleared them out of Annam. Gao Pien was appointed imperial commissioner and built the citadel of Dai-la-thanh near modern Hanoi. Champa’s Indravarman II (r. 854-93) restored good relations with China and built the new capital Indrapura, while his successor Jaya Sinhavarman I developed friendly relations with Java.
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         With China in turmoil after the fall of the Tang dynasty, Vietnam became independent in 939, as the rebellion’s commander Ngo Quyen became king over three provinces north of the Champa kingdom. In 979 Champa king Paramesvaravarman helped Le Hoan seize the Vietnamese throne; but after he put the Vietnamese envoy in prison, this Champa king was killed during a Vietnamese invasion that destroyed Indrapura. Amid the disorder Luu Ky-Tong deposed Le Hoan and seized the Champa throne also. One year after the death of Luu Ky-Tong in 989 the Cham resistance movement put Harivarman II on the throne.

         With the help of the Buddhist monk Van Hanh in 1009 Ly Cong Uan was proclaimed king of Dai Viet, and the next year they established the capital at Thang-long (Hanoi). Considered devout and a friend of the common people, Ly Cong Uan canceled tax debts while collecting tax on the royal estates, allowing agriculture to flourish. His son Ly Phat Ma (r. 1028-54) was well educated to succeed him. After putting down uprisings led by his three brothers and crushing a rebellion stimulated by his promoting a concubine to royal status, Ly Phat Ma strengthened royal control and promulgated the Minh-dao (clear way) law code in 1042. The campaign he led against Champa two years later destroyed their capital at Vijaya and killed their king Jayasinhavarman II, gaining so much plunder that taxes were reduced, as the capital returned to Dongking. His son Ly Nhat Ton (r. 1054-72) consolidated the royal control but irritated the imperial Chinese court with claims of his own empire. Fear of devious Song policies on the border caused him to fight the Chinese from 1057 to 1061. After being attacked by Champa in 1068, he re-enacted his father’s expedition the next year. Instead of beheading the Champa king, he had Rudravarman III taken captive to Dongking and freed him when he formally surrendered Champa’s three northern provinces. Champa’s Harivarman IV cultivated better relations with Dai Viet by sending them tribute until the end of the century.

         Ly Can Duc was only six when he became king in 1072, and he ruled until 1127. In 1075 Dai Viet commander Ly Thuong Kiet made a surprise attack on Song borders and left placards appealing to reformer Wang Anshi’s adversaries among Song officials. After years of negotiation Song and Dai Viet officials agreed on a border that became so sacred it still exists. Ly Can Duc died childless, and future Ly kings were dominated by their mothers’ clansmen. Champa’s relations with Dai Viet remained good until the mid-13th century except for a brief attempt by Champa’s king Jaya Indravarman II to regain the three lost provinces in 1103 and an encroachment by Jaya Indravarman III with Angkor ruler Suryavarman II in 1132, though his refusal to help the Khmers against Dai Viet in 1145 led to a devastating Khmer invasion of Champa. Jaya Harivarman I reunited a torn-apart Champa four years later. In 1177 Champa sent a naval force up the Mekong River and pillaged Angkor, causing resentment among the Khmers that brought another Cambodian invasion that divided Champa in 1190. A Cham was made ruler of Panduranga as a vassal of Cambodia and was named Suryavarman; but after crushing rebels he captured Vijaya and declared independence. Khmer forces finally drove him out in 1203, and for the next seventeen years Champa was part of Cambodia.

         By the end of the 12th century Dai Viet was suffering chronic civil war. The Tran clan inaugurated a new dynasty in 1225 and soon began using the Chinese examination system to recruit educated officials. Mid-century border wars between Champa and Vietnam were halted suddenly in 1257 when the Mongols pillaged Hanoi, though the Vietnamese soon forced them to withdraw. In 1285 Kublai Khan’s son Togan was defeated by Vietnam, while his ally Sogatu was beaten and driven into Champa, where he was killed. Champa’s Indravarman V ended the war by sending tribute to Kublai Khan.

         Vietnam turned back a third Mongol invasion in 1287. Vietnam’s Tran Anh-ton (r. 1308-20) invaded Champa in 1312, captured Jaya Sinhavarman IV, and made it a vassal state. Anh-ton was praised in the Vietnam annals for his justice. During the reign (1320-57) of Vietnamese king Minh-ton, the appointed viceroy Che Anan rebelled against Vietnam in 1323 and reigned in Champa until his death in 1342. Minh-ton invaded the Black River region in 1329. Disturbances broke out in Vietnam in 1343 when starving people, including monks, took up arms, and the unrest continued for the rest of Minh-ton’s reign. Under his successor Du-ton (r. 1358-69) the Tran dynasty declined, and he died without an heir; but Minh-ton’s son Nghe-ton regained the throne from a usurper in 1370 and ruled ineffectively until 1394. He wrote poetry and tried to follow his father’s laws. Champa king Che Bong Nga attacked Vietnam several times and sacked Hanoi in 1371; but this Cham dynasty ended with his death in 1390.

         By 1398 Vietnam had recovered enough lost territory to move their capital south to Thanh-hoa. Two years later the general Le Qui Li deposed the Tran king and took the throne. The Tran dynasty appealed to Ming Emperor Yongle, who in 1407 sent a force that occupied Thang-long and captured the usurper, ending Vietnam’s independence. Chinese culture dominated with civil service exams based on the Chinese classics, and Vietnamese was not allowed to be spoken in schools. About 10,000 skilled Vietnamese were sent to Beijing to serve the empire. Guerrilla attacks led by landowner Le Loi began in 1418; within ten years he was recognized as King Le Thai To. Thang-long capitulated, and China agreed to recognize a second Le dynasty under Chinese overlordship.

         Meanwhile Champa had recovered their lost territory. Five years after a civil war broke out in Champa, Vietnam took Vijaya in 1446, though Champa soon recovered the city. Finally in 1471 Annam (Vietnam) annexed most of Champa as 60,000 people were killed, and 30,000 captives were made slaves. King Le Thanh Tong (r. 1460-98) also drove the Lao king out of Lan Xang in 1478 and made it do homage to Vietnam, which as Annam was still paying tribute to China. Le Thanh Tong used the Chinese examination system and its bureaucratic structure of six ministries, and Mahayana Buddhism was adopted; but in 1483 he promulgated his own law code based on Vietnamese precedents. In the thirty years after Le Thanh Tong, ten kings ruled Vietnam, including four usurpers. Finally in 1527 kingmaker Mac Dang Dung took the throne, and two years later he abdicated to his son Mac Dang Doanh but retained control until he died in 1541. In 1533 the Le dynasty was restored in two provinces under Nguyen Kim, who was assassinated in 1545. The Mac dynasty ruled in Tongking until 1592 and was recognized by China. Nguyen Kim’s son-in-law Trinh Kiem struggled against Nguyen’s sons; but when he died in 1570, Annam was divided between the Trinh and the Nguyen families. In 1592 Trinh Tong captured Hanoi and took over most of Tongking. The Mac managed to survive on the Chinese frontier at Cao-bang until they were driven into China in 1677. While quelling a revolt in Ninh Binh, Nguyen Hoang (r. 1600-13) broke relations with the Trinh at Hanoi in 1600.

         In 1619 Trinh Tung (r. 1570-1623) killed King Le-Kinh-Tong and put on the Le throne Le-Than-Tong. After this, the Le kings were allowed to be figureheads so as not to disturb relations with China, but Trinh ruled the north and Nguyen the south. After Nguyen Phuc-Nguyen (r. 1613-35), known as Sai Vuong, withheld taxes from Hanoi, war between the Trinh and the Nguyen broke out in 1620 and lasted more than half a century. In 1630 Sai Vuong occupied southern Bochinh. During the reign of Nguyen-Phuc-Lan (r. 1635-48), known as Cong Thuong Vuong, Tongking regained Bochinh until they were defeated at the wall of Truong-duc defending Hué in 1648. Nguyen-Phuc-Tan (r. 1648-87), known as Hien Vuong, went on the offensive in 1655, but Trinh Tac (r. 1657-82) defeated the Nguyen twice in 1659. However, the Trinh were badly beaten at the Dong-hri wall two years later. Trinh Can led the assault in 1672 but could not conquer Nguyen resistance and gave up. They agreed to make the Linh River the border between their territories. For the next century this boundary was respected as the Trinh governed northern Vietnam and the Nguyen ruled the south, where they founded Saigon in 1674.

         In the 16th century a few Dominicans tried to spread their faith in Cambodia and Vietnam without much success. In 1613 an English agent and his interpreter landed in Annam but were murdered. Portuguese Jean de la Croix helped the Nguyen establish an arsenal at Hué in 1614. Jesuits arrived that year and were tolerated by Sai Vuong, staying until 1639. The Portuguese named the Nguyen territories Cochinchina. Alexander of Rhodes went to Tongking in 1627 but was expelled by Trinh Trang (r. 1623-57) three years later. Alexander went to the south in 1640; but after he made many converts in five years, the Nguyen also expelled him. He compiled a Latin-Vietnamese-Portuguese dictionary with the Roman alphabet. In 1636 the Dutch established a factory in the south at Qui-nam; but after crews of two wrecked ships were badly treated in 1641, reprisals occurred. In 1651 a treaty enabled the Dutch to open a new factory at Faifo, but because of conflicts it was closed permanently in 1654. Hien Vuong was disappointed that he was not helped by the Europeans in his military campaigns in the late 1650s, and he stopped missionary work and persecuted native Christians. Alexander of Rhodes ran up against Portuguese opposition and turned to France to sponsor missionary work. Their Société des Missions Etrangeres began operating from Ayudhya in 1662 and sent missionaries to Cambodia, Annam, and Tongking. In 1663 the Trinh banned Catholicism in the north and began burning their books and killing Catholics.

William Gyfford went from Bantam in 1672 and opened a factory in Tongking, but he had trouble collecting debts from the mandarins there, in Ke-cho, and in Hué, where in 1697 the factory was closed. In 1682 the Dutch forced their European competitors out of Bantam, discouraging the French. Even the Dutch abandoned their factory in 1700. In 1738 Pope Clement XII sent a commission to investigate, and three years later he assigned the Jesuits to Tongking and northern Annam, leaving the French the territory from Hué south. French attempts to open trade or send missionaries by Dupleix from Pondicherry were rebuffed by Vo Vuong (r. 1738-65).

The Chinese domination of Vietnam left a strong Confucian influence. In 1663 the Le court published “The Forty-Seven Rules for Teaching and Changing,” and it was reissued again in 1760. The rules were to be taught by the officials to the uneducated men and women. Parents were to educate their children on proper ethics every day. Filial piety was a strong Confucian virtue, and younger brothers were expected to respect older brothers just as wives were to obey husbands, children their parents, and the officials their emperor. Both the Trinh and Nguyen lords employed bureaucratic government with six government ministries over the following: appointing officials; collecting taxes and managing finances; administering schools, examinations, foreign relations, and other rituals; supervising the military; administering justice; and constructing palaces, walls, roads, and dikes. The Vietnamese allowed more rights to women than the Chinese. Daughters had the equal right to inherit property, and the wife’s estate was not necessarily incorporated into that of her husband. The philosopher and historian Le Quy Don (1726-84) taught that Vietnam should have an independent Confucianism, and he criticized Chinese imperialism.

         Trinh Cuong (r. 1709-29) ordered a land survey to renew tax registers, and he limited the power of the mandarins by ending their feudal jurisdiction over villages. He also reformed the courts and removed mutilation from the penal code. Private rice lands were not taxed until 1719. A tax on every male citizen was used to pay for roads, dams, bridges, and communal facilities. Trinh Giang (r. 1729-40) abolished this poll tax, but it was reinstituted by his successor. Trinh Giang needed money to quell riots and so began selling offices. Taxes were put on transportation, salt, and the exploitation of natural resources in mining. Trinh Giang tried to end feudalism by abolishing government grants based on land ownership, by paying salaries for services, and by not permitting officers to own land within their jurisdictions. The central government took over the minting of money, and tin was added because of lack of copper. He banned the importation of classical textbooks from China in order to develop the native economy. He also taxed Chinese settlers at a higher rate. An indigent scholar could be hired to take an examination, and diplomas could be purchased. Trinh Giang’s policies provoked revolts by the royal Le family, mandarin aristocrats, and scholars.

         In the south the Nguyen began using examinations in 1632 for recruiting officials, and in 1675 current issues were included. Hien Vuong (r. 1648-87) promoted the cultivation of virgin soil and divided the population into eight categories for taxation; two categories had to serve in the military. The Vietnamese began collecting tribute from Cambodia in 1673, and their influence there continued to grow. The Chams were absorbed by the Nguyen in the 17th century. In 1692 Ba Tranh claimed to be the Cham king and rebelled, but he was defeated and executed along with his ministers. Minh Vuong (r. 1691-1725) made Chinese refugee Mac Cuu governor of the new territory of Ha-tien, and Vietnamese invasions took over the provinces Dinh-tuong and Long-ho from Cambodia. When Cambodians tried and failed to take Ha-tien back from Mac Cuu’s son Mac Thien Tu in 1739, the Vietnamese used this opportunity to take more territory from Cambodia. In 1744 the Nguyen organized twelve provinces, each with a governor, treasurer, and judge. One of these provinces was under a Cham prince, but the Vietnamese still treated the Chams harshly. When Vo Vuong (r. 1738-65) died, his son was only twelve years old; so minister Truong-Phuc-Loan declared himself regent. Mac Thien Tu challenged the Siamese in 1769, but Ha-tien was devastated by Taksin’s army. Then the Vietnamese invaded Cambodia and defeated the Siamese, but their puppet Ang Tong was replaced by Ang Non in 1773.

         In 1773 three Nguyen Van brothers in Tay-son, who were not in the royal family, preached economic equality and the redistribution of moveable property such as money and food from resisting mandarins to the peasants. They burned government tax registers and seized the city of Quinhon, defeating the government forces. During this rebellion the Trinh invaded, claiming to defend the Nguyen, and seized Hué in 1775. The brother Van-Nhac, after another victory over the Nguyen army, attacked Hué. Early in 1776 his brother Van-Lu captured Saigon but was then forced out by Mac Thien Tu, who the next year fled Ha-tien to the Siamese court of Taksin. Also in 1777 the Tay-son rebels recaptured Saigon and killed three Nguyen royals. Only fifteen-year-old Nguyen Anh escaped with the aid of the priest Pigneau de Behaine. Tay-son brothers dominated the south except around Hué, and Van-Nhac was proclaimed emperor.

After the Tay-son army left the Saigon area, Nguyen Anh returned to the mainland. Do Thanh-Nhon raised an army for his Nguyen cause and destroyed the rebel fleet, taking control of the Gia-dinh province. He also helped Champassak (Bassac) governor Mu to overthrow Ang Non and become regent in Phnom Penh in 1779. The next year Nguyen Anh proclaimed himself king of Annam. However, he seems to have become jealous of Do Thanh-Nhon’s successes and had him murdered in 1781. His supporters rebelled, and the Tay-son brothers were able to regain Saigon. Nguyen Anh found refuge on the island of Phu-quoc while his supporters continued guerrilla warfare. In 1782 his brother Nguyen Man drove the Tay-sons out of Saigon, and Nguyen Anh returned. However, early the next year the Nguyen army was defeated, and Prince Man was killed. Nguyen Anh was pursued from island to island. He asked Pigneau for help and gave him his four-year-old son Canh as a pledge. Nguyen Anh got 20,000 troops and 300 warships from Siam; but they were defeated by Van-Hué’s Tay-son forces. Pigneau with Canh sailed to Pondicherry and France while Nguyen Anh went to  Siam.

After Trinh-Sam (r. 1767-82) died, his oldest son grabbed power as Doan-Nam-Vuong; but the killing and plundering by his army was regarded as an arrogant plague. In 1786 the army of Van-Hué led by General Huu-Chinh defeated them and held the territory from Hué to the Gianh River. They continued north and took the Trinh capital at Hanoi as Trinh-Khai (r. 1783-86) committed suicide. Van-Hué ruled Tongking and northern Annam, Van-Nhac the center around Hué, and Van-Lu Cochinchina in the south. The Tay-son forces left the north under the Le king Le-Chieu-Thong, but he was challenged by Trinh-Bong (An-Do Vuong). He was the last Trinh ruler and was defeated by Huu-Chinh’s Tay-son army. The Tay-sons quarreled among themselves, and Van-Hué sent Vo-Van-Nham to defeat Huu-Chinh and then appointed Prince Le-Duy-Can to govern. The Chinese sent 200,000 imperial forces and proclaimed Le-Chieu-Thong king. The people believed that the Le king had betrayed them by turning to the Chinese, and Van-Hué proclaimed himself Emperor Quang-Trang in late 1787. The Tay-son forces defeated the Le king’s troops and the Chinese forces. Quang-Trang bought off the Chinese emperor by sending him gold and gems while he defeated the Le revolts. He drafted into his army one-third of all men between the ages of 18 and 55 for military training and founded schools on all levels.

At Versailles a treaty between Nguyen Anh and France was negotiated by Pigneau de Behaine with foreign minister De Montmorin, who promised ships, men, and arms in exchange for territory and trading privileges. However, Pondicherry governor De Conway delayed and prevented fulfillment of the promises, and Bishop Pigneau was told to return to France. Pigneau on his own raised four ships of supplies and volunteers that included a hundred French officers. Nguyen Anh regained Saigon in September 1788 with Siamese troops. Pigneau arrived the next year, and the French helped the Nguyen pacify Cochinchina. Jean Marie Dayot commanded their navy and destroyed the Tay-son fleet at Quinhon in 1792. That year Van-Hué (Quang-Trang) died, and Nguyen Anh invaded the north. In 1799 Pigneau died on the campaign, probably of dysentery, as Prince Canh commanded the taking of the Quinhon fortress. The Tay-son fought back and regained the city but were defeated again in June 1801.

Vietnam's Monarchy 1800-57
Malaya to 1800

Organized states sprang up during the weakened Han empire by the end of the second century CE in the northern Malay peninsula. In the 15th century Melaka (Malacca) grew from a fishing village to become the greatest emporium in southeast Asia. In 1401 the Malay peninsula including Tumasik (old Singapore) had been compelled to recognize the sovereignty of Siam. The refugee Paramesvara from the civil war in Java, who had married a Majapahit princess, murdered his host in Tumasik but was driven out by the Siamese overlords. Paramesvara went to Melaka and paid tribute to Siam. The large Chinese fleets led by the Muslim Zhenghe (Cheng Ho) stimulated trading in the region. Paramesvara sent envoys to the Ming court as early as 1405. The Melaka that Zhenghe visited again in 1409 was no longer dependent on Siam as Paramesvara and his family had been to see Ming emperor Yongle. Melaka got rice from Pedir and Pasai on nearby Sumatra. In 1414 Paramesvara converted to Islam, and Melaka became a growing port for Muslim merchants. Another visit by Paramesvara to China in 1419 confirmed this alliance of protection against Siam. When Paramesvara died, he was succeeded by his son Sri Maharaja (r. 1424-44), who soon went to China with tribute.

         When Sri Maharaja died, there was a struggle for power between his brother-in-law Tun Ali, leader of the Tamil Muslims, and the old Bendahara (prime minister and chief judge) Seri Amar Diraya, who refused to accept Sri Maharaja’s son Raja Kasim because his mother was a commoner. The infant and his uncle, whom the Bendahara put on the throne, were murdered by Tun Ali; the old Bendahara died, and his son took poison, allowing Tun Ali to become bendahara and crown Raja Kasim as Muzaffar Shah (r. 1445-59), who was recognized as sultan by the Chinese. Siam invaded by land in 1445; but Tun Perak led the defense against this attack and a naval one in 1456.

         Muzaffar Shah was succeeded by his son Mansur Shah (r. 1459-77), and during the next forty years the powerful Tun Perak extended Melaka’s territory by force of arms with help from Muslim trading of spices, gold, tin, silk, damask, and exotic birds. Most of Melaka’s industries were for warfare—building small but fast ships and forging arms; but they also did woodwork and dried fish. Its commercial ships were built in Pegu and Java. A Muslim sultan was installed at Malaya’s main granary at Kedah in 1474. Melaka became a center for the spread of Islamic culture that was well received when tolerantly spread by the mystical Sufis. Prosperity also increased under Ala’uddin Riayat Shah (r. 1477-88) and young Mahmud (r. 1488-1511), who were both also related to Tun Perak. After his death in 1498, his elderly brother became bendahara but died two years later. In 1500 Tun Mutahir, the son of Tun Ali and Tun Perak’s sister, was made bendahara and governed until he was killed in 1510 trying to seize the throne. The maritime laws of Melaka were promulgated by Mahmud sometime before 1510. Sea-captains wanted a code and were declared like kings on their ships; but the laws were not written down until after Mahmud was no longer powerful. Adultery on a ship was a capital offense.

         Melaka was conquered by the Portuguese Albuquerque in 1511, and he sent ambassadors to Siam and Burma. The Portuguese tried to monopolize the spice trade in order to keep the European price high so that they could pay for their military and colonial expenses. Mahmud escaped in 1511 and from the island of Bintang in the Straits of Singapore used his fleet to disrupt trade to Melaka. An attack on Melaka by Java’s Pangeran Sabrang Lor failed in 1512. The Portuguese established factories for cloves in Ternate and Tidore of the Maluku islands in 1513. Acheh on the northern tip of Sumatra soon developed into a major Muslim port under Sultan Ali Mughayat Syah (r. 1515-30). By 1519 Acheh had taken over the pepper ports of Pasai and Pedir. Between 1515 and 1524 Mahmud besieged Melaka five times. In 1524 the second Portuguese viceroy, da Gama (son of the navigator), decreed the death penalty and loss of property for owners refusing to get a pass from the Portuguese at Melaka. In 1526 the Portuguese successfully attacked Bintang. One Spanish ship made it to Tidore and sided with them against the Portuguese; but in the treaty of 1529 Spain agreed to confine itself to islands 17 degrees east of the Moluccas (Maluku). Mahmud’s son continued to harass the Portuguese, and Muslims made Brunei in northern Borneo an Islamic center.

         The Portuguese at Melaka had been charging a tariff of only six percent on trade; but after 1544 the governors charged port duties and forced merchants to sell them commodities at discount prices. When Acheh took over Johor’s vassal Aru in 1539, Johor defeated Acheh in a naval battle. Acheh attacked Melaka in 1537, 1539, and 1547. In 1558 a Turkish armada of 300 warships with 15,000 Turkish troops and artillery besieged Melaka for a month. Acheh got revenge on Johor by sacking it in 1565.

         Portuguese trade at Melaka prospered despite more attacks by Acheh in 1568, 1570, and 1573, plus one from Javanese Japara the next year. In 1582 the Portuguese helped defend Johor and defeated Acheh. Ungrateful Johor besieged Melaka in 1587; but the Malays lost 2,000 ships while the Portuguese had only eighty men dead. So that year Acheh made a treaty with the Portuguese. Sultan al-Mukammil (r. 1589-1604) deposed the previous Acheh sultan, and according to John Davis, he had thousands of nobles killed to make new lords and laws. Acheh sultan Iskandar Muda (r. 1607-36) gave the Dutch and English monopoly arrangements that harmed local traders, and he banned Gujarati pepper buyers. The Acheh kingdom was militarized and sacked Johor in 1613 and 1615. The Johor sultan joined Iskander in an attack on Melaka in 1616, but it failed. Iskander extended his control from Sumatra to the mainland states of Pahang in 1618, Kedah in 1619, and Perak in 1620. A reported 22,000 captives were taken to be made slaves in Acheh, but only about 1500 survived. Sikander’s attempt to take Portuguese Melaka in 1626 failed. The deportations caused resentment, and in 1629 Melaka, Johor, and Patani combined forces to defeat the Achinese navy near Melaka.

         Ayudhya extended its control down the Malay peninsula and occasionally collected tribute in the form of small trees made of gold and silver. A Patani princess married a Pahang ruler, and Patani’s Queen Raja Ungu (r. 1623-35) irritated Ayudhya by marrying her daughter Raja Kuning to a brother of the Johor ruler. Patani defied Ayudhya’s usurping king Prasat Thong by attacking Ligor and Phattalung, and in 1634 Prasat sent 30,000 troops aided by Kedah. Johor and Pahang helped Patani with 5,000 men and fifty ships that repelled the invasion. After Raja Ungu died, the Kedah ruler mediated a peace treaty between Patani and Ayudhya. The arrogance of the Johor prince, who was married to Raja Kuning, provoked the nobles in the Patani court to massacre many Johor people, including the prince’s mother in 1645. Ayudhya’s Narai (r. 1657-88) was powerful enough to collect tribute from the northern Malay kingdoms.

         In 1637 Johor’s Sultan Abdul Jalil made a treaty with the Dutch and contributed forty ships to support their siege of Melaka in 1640. When Johor attacked Pahang in 1638, Ahmad of Acheh ended his treaty with the Dutch and refused to participate in the attack on Portuguese Melaka. The Dutch did get permission from Acheh in 1639 to purchase tin from Perak, which objected to this monopoly. In 1641 the Dutch conquered and destroyed Melaka as a commercial port and built up its fortifications to transform it into a military bastion to protect Dutch trade in the region. They mediated a peace treaty between Johor and Acheh. Then Johor pushed Acheh out of Pahang and gained the commerce that Melaka had lost.

The Menangkabau of Rembau fought against Melaka’s new occupation by the Dutch; but after Dutch soldiers burned Melekek and Naning, they made peace. The Catholic church in Melaka was rebuilt as a Dutch Reformed Church, and in 1645 the Portuguese were not allowed to practice their religion openly with stiff penalties for infractions. The Dutch made treaties to purchase tin from Perak and Kedah. In 1647 the Dutch warned Indian ships not to use Malay ports, and this enabled them to make a treaty with Perak, open their factory, and divert 770,000 tons of tin to Melaka; but in 1651 the Malays massacred those in the factory and continued to sell their tin to Acheh and other merchants. In 1656 the Dutch imposed a blockade for three years, and the Achinese had to buy their cloth from Melaka. When Balthasar Bort became governor of Melaka in 1666, he would not allow Catholic priests to perform any religious ritual or collect alms. Threats of invasion by Ayudhya’s Narai in the 1670s persuaded Perak to allow a Dutch post on Pangkor Island, but they had to abandon it in 1690.

In 1662 the Dutch gained a monopoly on the trade with the lucrative port of Indragiri, but Johor took it away from them in 1669. A proposed marriage between a Johor prince and a Jambi princess was thwarted when the Johor laksamana (naval commander) arranged for his own daughter to marry the prince. This provoked a war, and in 1670 Jambi enslaved 917 people as they attacked Indragiri and Tungkal. The next year the Johor navy with help from Indragiri troops defeated the Jambi fleet. In 1673 a Jambi expedition destroyed the Johor capital at Batu Sawar; the Dutch remained neutral. While Sultan Abdul Jalil (r. 1623-77) took refuge in Pahang, Johor’s Laksamana with help from the Orang Laut in Riau won an acclaimed victory over Jambi in 1679 and forced them to pay reparations. Ibrahim Syah had become king of Johor in 1677, and the following year resistance by Minangkabau immigrants led by Raja Ibrahim’s call for a Muslim holy war ended when he was murdered. After their war ended in 1681, Johor and Jambi combined to attack Jambi’s enemy, Palembang; the Laksamana took half the spoils. When Ibrahim Syah died in 1685, the Laksamana became regent for his ten-year-old son Sultan Mahmud; but the Bendahara, Tun Habib Abdul Majid, led a revolt, and the Laksamana fled to Trengganu. In 1688 Riau fortifications were demolished, and the people were deported from the island to the Johor River settlement. Sultan Mahmud began ruling in 1695. The aged Bendahara died two years later, and his son, Tun Abdul Jalil, could not control the ignorant and cruel Sultan Mahmud. When the Sultan ordered the wife of a noble to be killed for tasting fruit in the palace, officials had him assassinated in 1699.

The regicide of Sultan Mahmud ended the royal line in Johor because he had no children. The Bendahar became Sultan Tun Abdul Jalil Syah, but questions about his legitimacy hurt Johor’s commerce. In 1702 Bugis began settling in Johor. Ayudhya’s army advanced southward and attacked Johor’s Terengganu in 1710 but then withdrew because of Vietnamese incursions into Cambodia. The Sultan’s brother was raja muda, and he used Bugis warriors to quell a rebellion in Batu Bahara. He also ratified a treaty with the Dutch in 1713. Johor’s capital was moved to the island of Riau. During a Kedah succession dispute in 1715, the ruler’s younger brother promised the Selangor Bugis tin for their help, and Johor lost control over their territory. Temenggong Tun Abdul Jamal led the naval campaign against the Bugis in Linggi. The Johor-Bugis war lasted until August 1717, when Johor abandoned Selangor and the expensive campaign.

In 1717 Raja Kecil in Siak claimed to be the posthumous son of Sultan Mahmud, and the next year he attacked the Johor fleet with Minangkabau warriors; but Raja Kecil lost support by killing some of the Minangkabau’s Orang Laut leaders, and he also had Sultan Tun Abdul Jalil assassinated. In 1721 the Bugis installed the Sultan’s son, 20-year-old Sulaiman, but because of his father’s guilt he still had little influence in Johor. Kedha was devastated as the Bugis won a war against Raja Kecil between 1724 and 1726. The Bugis prince Daeng Marewa held the power in Johor, and he was succeeded by his brother, Daeng Cellak (1728-45). After a long mental illness, Raja Kecil died in 1746 and was succeeded by Raja Muhammad, who got help from Daeng Kemboja in defeating a challenge by his half-brother Raja Alam. Also in 1746 Perak gave the Dutch a monopoly on their tin that lasted nearly half a century. In 1754 the Bugis community left Riau desolate and moved to Linggi. The Bugis attacked Melaka in 1756, and the next year the Dutch with Terengganu help retaliated against Linggi. In 1758 the Bugis leaders of Linggi, Kelang, and Rembau agreed to a treaty confirming the Dutch tin monopoly. Two years after Raja Muhammad massacred the Dutch post on Pulau Gontong in 1759, the Dutch replaced him with his brother Alam. Sultan Mansur (r. 1741-93) ruled Terengganu, and he in alliance with Siak attacked divided Kelantan in 1764.

The Bugis led by Daeng Kemboja returned to Riau in 1760 and fought off an attack by Raja Ismail of Siak in 1767. The Bugis damaged but could not capture Kedah in 1771 because it was briefly allied with the British. Muhammad Jiwa ruled Kedah until he died in 1779, and his son, Sultan Abdullah (r. 1779-1802), joined with Sultan Mahmud of Terengganu to drive the Bugis out of Malaya. After Daeng Kemboja died in 1777, his nephew Raja Haji took power from Kemboja’s son at Riau. He sided with the Dutch but felt betrayed when they did not share the confiscated opium cargo from a British ship in 1782. Two years later Raji Haji led an attack on Melaka, but a Dutch squadron led by van Braam arrived, defeating and killing Raji Haji. The Dutch captured Riau and expelled the Bugis forever; Sultan Mahmud made a treaty giving the Dutch Company control over all trade. Selangor’s Sultan Ibrahim (r. 1782-1826) fled to Pahang; but he came back with forces strong enough to make the Dutch agree to a treaty in 1786. Sultan Mahmud recruited Ilanum forces from Sulu and defeated the Dutch garrison at Riau in 1787; but the Sulu took their booty and left. Sultan Mahmud took refuge on Lingga, as the Dutch recaptured Riau.

In the second half of the 18th century, the British gradually gained most of the commerce in the Malayan region because their Company controlled the trade in cloth and opium from India and improved their ships and navigation; also, unlike the Dutch Company, they were allowed to sell armaments. Siam’s Rama I (r. 1782-1809) began demanding obeisance from the Malayan rulers of Kedah, Patani, Kelantan, and Terengganu, and this provoked rebellions by Patani in 1789, 1791, and 1808. In the 1790s Sulu pirates engaged in slave raiding. Threatened Sultan Abdullah of Kedah ceded the island of Penang to Francis Light of the English East India Company in 1786 for a pension of 6,000 Spanish dollars per year. In 1795 the British took over Melaka from the Dutch, who let them have it according to William V’s Kew Letters because they opposed France, which had invaded the Netherlands. Needing food-producing land, in 1800 Penang’s Lt. Governor George Leith gained more Kedah territory and renamed it Province Wellesley.

Malaya 1800-74
Note

1. Hall, D. G. E., A History of South-East Asia, p. 37.

Copyright © 2004-2007 by Sanderson Beck
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                                      Pacific Islands to 1800
by Sanderson Beck
Sumatra, Java, and the Archipelago
Java and Dutch Trade 1613-1800
Philippines to 1800
Australia and New Zealand to 1800
Polynesian Islands to 1800
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Australia, New Zealand, the Philippines, and most of the islands of the south Pacific developed their own isolated cultures and native beliefs but were not much affected by literate civilization until the arrival of European sailing vessels in the 16th century. However, Sumatra, Java, and the nearby archipelago were influenced by the cultures of India, China, and Muslim merchants.

Sumatra, Java, and the Archipelago

According to a Chinese record, in 502 CE a king on the Sumatran coast was advised in a dream that if he paid tribute, merchants would multiply in his realm. By the 6th century a harbor community was thriving in southeast Sumatra, and Java had several kingdoms. In 671 Chinese pilgrim Yi Zing found a thousand monks at Srivijaya on Sumatra, where Tantric Buddhism was already being practiced. After studying for fourteen years at the Nalanda university in Bengal, he came back to Srivijaya to translate texts from Sanskrit into Chinese before returning to China in 695. He noted that Malayu had become a part of the Srivijaya kingdom, which was preparing to invade Java. Dominating the strait of Melaka (Malacca), the Srivijaya kingdom, centered at Palembang, controlled the regional sea trade, sending camphor, aloes, cloves, sandalwood, nutmeg, cardamom, cubeb, and other goods to China and India for the next four centuries.

         Javanese civilization developed puppet shadow theater (wayang), gamelan orchestral music, and batik textiles. Gradually through trade and diplomatic contacts Hindu culture spread, though they did not use the caste system, and women maintained their higher status. The Shailendra dynasty honored Mahayana Buddhism with massive temples built in the 9th century at Borobudur and Prambanan, while Shaivism thrived in east Java, where Sindok (r, 929-47) founded a new dynasty that lasted until 1222. He was succeeded by his daughter, and a Balinese ruler introduced Javanese culture by marrying Sindok’s great granddaughter. Shadow dramas (wayang) retold the Hindu stories of the Mahabharata and the Ramayana in Javanese translations with their own servant clowns (panakawans).

         Srivijaya’s relations with China improved after the Song dynasty started in 960, but they had to fight a war with King Dharmavamsa of east Java from 990 until that king was killed in a counter-attack in 1006. Atisha studied with renowned scholar Dharmakirti in Sumatra from 1011 to 1023 and went on to reform Tibetan Buddhism. Raids by the south Indian Cholas devastated this Malay empire in 1025, enabling the half-Balinese Javanese king Airlangga to reconquer the territories lost by his father Dharmavamsa. Late in the 12th century Jambi replaced Palembang as the Srivijaya capital; but as it gradually lost control of trade, it was disregarded and deteriorated into piracy. The 1295 Yuan History noted that after much killing, the Malayu had finally submitted to Siam.

         Airlangga (r. 1019-42) put both the Shaivite and Buddhist priesthoods under royal control. Before his death he divided his Javanese kingdom between his two sons. Jayabhaya (r. 1135-57) prophesied his country’s downfall before a rise to greatness and was commemorated in the poem Harivamsa. The two kingdoms were reunited by the marriage of Bamesvara (r. 1182-94) of Kadira to a Janggala princess. According to the Javanese Chronicle Pararaton, amid discontent in Janggala, Ken Angrok usurped power by murdering the regent of Tumapel and marrying his widow Ken Dedes. Then while the last of Airlangga’s line, Kertajaya, was quarreling with the clergy, in 1222 Ken Angrok attacked and defeated Kadira to rule as King Rajasa and build a new capital, which came to be called Singhasari. Rajasa was murdered five years later by Ken Dedes’ son Anusapati, who ruled 21 years until he was murdered by another son of Rajasa, Tohjaya. He died that year and was succeeded by Vishnuvardhana (r. 1248-68).

         Javanese king Kertanagara (r. 1268-92) took over the Malayu in southern Sumatra in 1275 and conquered Bali in 1284. In 1289 Kertanagara mistreated Kublai Khan’s envoy, who was demanding tribute. Before the Mongol invasion the Kadiri prince Jayakatwang rebelled and killed the orgy-occupied Kertanagara, whose son-in-law Vijaya joined with the Mongols to overthrow Jayakatwang; then as King Kertarajasa he forced out the Mongols and established the capital at Majapahit in 1293.

         The island of Java was influenced by Hindu culture, believing in karma and reincarnation, divine incarnations of deities such as Brahma, Vishnu, and Shiva, and adopting the Dharma Shastras with their caste system. Kertarajasa (r. 1293-1309) founded a new kingdom at Majapahit; but nobles resenting his Malayu queen rebelled, and his son Jayanagara (r. 1309-28) had to face numerous revolts led by Nandi, whose fortress at Lumajang fell in 1316. The young officer Gajah Mada cleverly defeated an insurrection led by Kuti in 1319. According to the Javanese epic Nagarakertagama, while Kertarajasa’s daughter Tribhuwana reigned (1328-50), Gajah Mada as prime minister helped this Javanese empire expand by conquest to Bali, Sumatra, the Moluccas (Maluku), Borneo, and many other islands.

         King Hayam Wuruk (r. 1350-89) blamed Gajah Mada for the massacre at Bubat in 1351 as Sunda retained its independence from Java. In this era Java experienced its golden age described in Prapanca’s 1365 poem Nagarakertagama, venerating the divine wisdom of Kertanagara. Gajah Mada remained influential until his death in 1364 and oversaw the adaptation of the Laws of Manu in the Kutaramanava. A copper inscription from this era instructed judges to take into account the law, local customs, precedents, and the views of spiritual teachers, the aged, and impartial neighbors. China’s first Ming emperor Hongwu (r. 1368-98) limited trade to its vassals who brought tribute; this stimulated Java’s Majapahit king Hayam Wuruk to annex the empire of Srivijaya. He appointed a council of five ministers to rule the Javanese empire.

         As the queen had no son, Wikramawardhana (r. 1389-1429) succeeded his uncle Hayam Wuruk, who had appointed his son (by a lesser wife) Virabumi to rule eastern Java. A civil war broke out in 1401 and lasted five years until Virabumi was assassinated. The Javanese empire continued to decline because of rebellion during Queen Suhita’s reign (1429-47), and her brother Kertawijaya (r. 1447-51) was apparently the last ruler of that royal house. Between 1451 and 1478 Java was governed by six kings from different houses as civil wars disrupted the country. The year 1478 was the end of a century in the Javanese calendar and is considered the date for the fall of the Majapahit empire. That year the partially Chinese Jin Bun used his Muslim army to conquer Majapahit; but he left it to establish an Islamic capital at Demak. The last king of Majapahit was Girindrawardhana (r. 1486-1527). He tried to make a commercial treaty with the Portuguese at Melaka in 1517. Jin Bun protected him but died the next year.

         Increasing commerce by Muslims since the 13th century brought growing Islamic influence to the Indonesian islands. Ali Mughajat Syah (Shah) founded the sultanate of Acheh on the northern tip of Sumatra about 1515 and ruled until 1530. Sultan Alauddin Riayat Syah al-Kahar was an aggressive ruler of Acheh for more than thirty years until he died in 1571. Patih Yunus conquered Japara in 1511 and became sultan of Demak. Eunus ruled Demak next but died in a failed raid on Melaka in 1521. Demak finally destroyed Majapahit in 1527, dominating Java and reaching the peak of its power in 1540; but its most powerful ruler was killed seven years later while campaigning against Hindus in east Java. Then Jepara became the major city, besieging the Portuguese at Melaka in 1550 and 1574. Banten accepted Islam under its first sultan, Falehan (r. 1526-52).

         Muslims dominated the north coast of Java. Christian missionaries were rarely able to penetrate where Islam had been established. The arrogance of Simao d’Andrade caused a rupture in all Portuguese trade relations with China in 1519 that was not repaired until the treaty of 1550. China let the Portuguese begin using the port of Macao in 1557. The Portuguese also had factories in Ayudhya and Patani that traded with China. In the Molucca islands the Christians were rapacious, and Antonio Galvao (1536-40) was the only Portuguese governor who gained respect from the natives. The Jesuit Francis Xavier arrived at Ambon in 1546 and spent 18 months in the Moluccas but found the Christians too ignorant and the people too barbarous; so he left and went to Japan.

Ternate’s Sultan Hairun complained the Portuguese deprived him of spice profits; he controlled many islands and attacked Christian communities. A fleet from Goa persuaded him to make a new agreement, but Hairun was murdered in 1570. The people of Ternate revolted until the Portuguese defeated them in 1574, when Governor Vasconcellos built a fort. The Portuguese also built a fort at Tidore in 1578. Yet as in India, Portuguese militarism outspent the commercial profits. The English explorer Francis Drake visited Indonesia in 1579 on his voyage around the world and collected spices before departing the next year. English ambassador Thomas Roe wrote to the Mughal court in 1613 that the Portuguese settlements were beggared by the maintenance of their military forces.

         Banten’s fourth sultan, Maulana Muhammad (r. 1580-96), was the first Javanese prince to make a treaty with the Dutch in 1596; but the rude behavior of the Dutch captain Cornelius de Houtman soon alienated the Javanese, and his violence made the Dutch unwelcome at Madura. De Houtman was killed at Acheh; his brother Frederick was a prisoner for two years and compiled a Malayan-Dutch dictionary. In 1600 Dutch admiral Steven van der Haghen made a treaty with Ambon (in the Moluccas) against the Portuguese. The next year Goa sent a Portuguese fleet to regain control of Indonesia; but they had to flee from an attack near Banten by five ships from the Netherlands. In 1602 the Dutch formed their United East India Company, Vereenigde Oost-Indische Compagnie (VOC), two years after the English had established a similar enterprise. The Banda Islands gave the Dutch a monopoly in the nutmeg trade; but the Muslim natives soon came into conflict with the Hollanders because they needed to import rice from Java and Makasar. The Dutch traded with Gowa; but in 1605 Gowa’s prince proclaimed his conversion to Islam. The sultans tried to remain neutral in the European conflicts and would not allow either the Portuguese or the Dutch to fortify their trading posts. The Dutch appointed Pieter Both as governor-general in 1609, and the next year they chased the English away and tried to conquer the Banda Islands by force, alienating Makasar.

         The English fleet under James Lancaster arrived at Acheh in 1602 and built a factory at Banten. On the second voyage of the English East India Company in 1605 Henry Middleton went to Ambon and negotiated with the Portuguese; but a Dutch fleet overcame the Portuguese and prevented the English from trading. The Dutch then captured Tidore, but Middleton managed to get cloves from Ternate before the Dutch forced him to return to Banten. More English voyages followed, and in 1615 they established factories at Acheh, Priaman, and Jambi, then at Jacatra and Jepara two years later. Because the Dutch were spending more on forts, garrisons, and squadrons, in the 17th century the English Company was able to pay higher dividends than the VOC.

         Sultan Iskander Muda (r. 1607-36) was Acheh’s most powerful ruler. In 1613 his forces defeated Johor and abducted Sultan Alauddin Riayat Syah II. The next year Iskander defeated a Portuguese fleet at Bintan. Acheh conquered Pahang in 1617 and Kedah in 1620, sacked Johor again in 1623, and took Nias by 1625. Iskander launched a campaign with several hundred ships against Melaka in 1629, but they were devastated by the Portuguese. Iskander created feudal war chiefs and assigned them districts. After having his own son killed, Iskander named as his successor the Pahang prince he had taken hostage in 1617 and who had married his daughter. She succeeded her husband as Taj ul-Alam (r. 1641-75) and made peace with Johor. Three queens ruled Acheh after her until 1699. Then three Arabs ruled Acheh until 1726, and six Bugis ruled 1727-1838.

Java and Dutch Trade 1613-1800

According to Javanese chronicles, Panembahan Senapati Ingalaga led a rebellion after the Mataram ruler refused to convert to Islam about 1576. He conquered Demak in 1588, Madiun, and Kediri (Kadira) in 1591. After Senapati died, his son Krapyak had to overcome rebellions starting in 1602. He opened up trade with the Dutch at Jepara in 1613, the year he died. His son Agung (r. 1613-46) ruled Mataram in central Java, and he began raiding eastern Java in 1614. Surabaya counter-attacked but was defeated. Agung then conquered Lasem and Pasuran before he devastated rebelling Pajang in 1617, deporting their people to Mataram. In 1618 Agung prohibited the sale of rice to the Dutch company (VOC), and hostilities between the VOC and Mataram erupted. The year after taking the port of Tuban in 1619, Agung’s navy blockaded Surabaya, but the city did not fall to Mataram until 1625. During the interval Agung’s fleet also conquered Banjermasin and Sukadana in Borneo and the island of Madura. The Dutch refused several requests from Agung for naval support. Mataram attacked Batavia in 1628 but could not sustain a siege the next year. The Sultan of Banten felt threatened by Mataram and made a treaty with Governor-General Coen, ending a decade-long blockade. In 1630 religious teachers led a revolt in Tembayat, and Agung had the rebels massacred. Agung went there on a pilgrimage in 1633, but three years later he crushed religious opposition at Giri.

         Jan Pieterszoon Coen wrote in 1614 that the Dutch should be prepared to use force in overcoming their European competitors in commerce. He became governor-general of the Netherlands Indies in 1618. The next year he changed the Muslim name of Jacatra (Jakarta) to Batavia, and it became the capital of their East Indies empire. As Batavia grew, the Dutch purchased many slaves, stimulating the selling of criminals, debtors, and war captives in Bali. Also in 1619 the Dutch and English companies agreed to share the commerce and the costs of defense in the region. In 1621 Coen’s fleet conquered Lonthor, the Bandas, and Ceram. However, in 1623 the Dutch governor of Ambon had ten Englishmen and ten Japanese executed. In 1627 the English moved their factory from Batavia to Banten. The Dutch invaded Ceram in 1635, but this failed and provoked a rebellion that Governor-General Antonie van Diemen quelled in 1637 with seventeen ships. The next year he made a treaty at Ambon with Sultan Hamja. Van Diemen sought Chinese trade, but in 1661 the Dutch had to give up their factory on Formosa to Ming refugee Guo Xingye. The Portuguese from Melaka traded with Brunei in northern Borneo. The Dutch tried to control the pepper production in Banjermasin and made monopoly contracts with the Sultan in 1635 and 1664; but they were not kept, and the Dutch withdrew from the south coast of Borneo in 1669.

         Agung’s son Amangkurat I (r. 1645-77) of Mataram made an agreement with Governor-General Cornelius van der Lijn (1645-50) to grant freedom of trade to the VOC. Amangkurat was a ruthless tyrant who collected ten thousand women in his palace. According to VOC ambassador van Goens, Amangkurat had 4,000 spies and put 5,000 of his Muslim enemies to death. To control the price of cloves, the Dutch stopped overproduction and smuggling by destroying trees everywhere outside of Ambon. In 1649 Arnold de Vlaming van Oudshoorn began cutting down trees in west Ceram. The elimination of clove production in the Moluccas provoked a revolt in 1650 that took six years to suppress. Ternate sultan Mandar Syah and the people on Hoamoal were deported to Batavia until he agreed to let the Dutch cut down trees. The people were forced to plant rice and sago, and the impoverishment stimulated piracy. In 1651 Amangkurat ordered a census for tax collection and banned his subjects from traveling outside of Java. The next year he prohibited the export of rice and timber, though he told the VOC they could purchase rice from him. VOC ships were attacked at Palembang in 1657 over their pepper monopoly, and they established a post there two years later.

Governor-General Johan Maetsuycker (1653-78) had devised the Statutes of Batavia for Van Diemen and had governed Sri Lanka. He directed the elimination of Portuguese power by taking Colombo in 1656, and the next year he sent Van Goens to drive the Portuguese away from Sri Lanka and the Coromandel and Malabar coasts of India. After Dutch factors and sailors were murdered at Palembang in 1658, Maetsuycker forced the Sultan to permit a Dutch fort and a monopoly over their pepper. In the Painan Contract of 1662 the VOC was authorized to protect the Minangkabau chiefs revolting against Acheh, which was subdued by the Dutch navy four years later. Makasar under Hassan Udin had been fortified by European traders; but in 1660 Johan van Dam captured a Makasar fort, and Hassan Udin agreed to stop interfering with the VOC and expel the Portuguese. When he failed to do so, Maetsuycker sent Cornelius Speelman and the Bugis chief of Bone, Arung Palakka, whose family Hassan Udin had murdered. Hassan Udin was forced to submit to the Dutch in 1667, dismantled his forts, and granted the VOC a trade monopoly. Arung Palakka became king of Bone in 1672 and ruled it until he died in 1696.

         Rumors of conflict between Amangkurat I and his son began in 1660, and the next year an attempted coup by the crown prince’s party failed; many were executed. Raden Kajoran was considered a holy man, and his daughter married the Madura prince Raden Trunajaya, who came to know Mataram’s crown prince Adipati Anom. In 1675 Trunajaya began a rebellion against Mataram in Kediri and eastern Java. Amangkurat had made a treaty with the Dutch in 1646, and thirty years later he asked for their help. Speelman’s naval force was sent against Trunajaya’s pirates from Makasar. Trunajaya occupied the capital Plered and stole the Mataram treasury. Amangkurat died while fleeing to the Dutch, who made his successor Adipati Anom grant them territory south of Batavia while his brother Puger was proclaiming himself king at Plered. The more aggressive Rijklof van Goens succeeded Maetsuycker, and Dutch troops under Anthony Hurdt captured Kediri. Adipati Anom was crowned as Amangkurat II (r. 1677-1703), and he personally stabbed the captured Trunajaya in 1680. The Dutch helped Amangkurat win the civil war over his brother Puger, who submitted in 1681.

The Dutch also intervened in a succession struggle in Banten by supporting Sultan Haji. His father Abulfatah had become Sultan Ageng in 1651 and endured a blockade by the Dutch for three years until he made peace in 1659. Sultan Haji got his name because of his pilgrimage to Mecca but returned in 1676 to find his younger brother had been made heir-apparent. During the Mataram crisis in 1677 Ageng moved his forces into Cirebon and Priangam. Haji replaced his father in 1680 and promised the Dutch he would return escaped slaves even if they had converted to Islam. His capitulating to the VOC lost him Muslim support, but Dutch forces relieved the siege of his palace and helped him win the civil war. In 1683 they captured Ageng, and the Dutch kept him in prison at Batavia until he died. The next year the grateful Sultan Haji gave the Dutch exclusive trading rights in his kingdom in lieu of paying them a large indemnity for the war expenses. The Dutch held the territories of Cirebon and Priangam. The English were forced to leave Banten and moved to Bengkulu (Bencoolen) on the west coast of Sumatra.

When Governor-General Speelman died in 1684, his corruption and abuse were revealed. He had arrested one hundred innocent people, sold free men as slaves, authorized pay for soldiers who did not exist, underpaid pepper suppliers, embezzled money, and was known for his debauchery. The Balinese slave Surapati led a band of eighty men who killed twenty VOC troops and then went to Kartasura. Rebelling Muslims turned to piracy in the Java Sea, but the fleet of Ibn Iskander was destroyed by a Dutch squadron in 1686. Captain Jonker was a Muslim who rebelled against the VOC; but he was killed in 1689, and fifty of his followers were executed. Amangkurat II sent his army against Surapati in 1690, but they were defeated.

Amangkurat III (Sunan Mas) succeeded his father in 1703 but was challenged by his uncle, Pangéran Puger, who was supported by Madura’s Panembahan Cakraningrat II (r. 1680-1707). Puger got the Dutch on his side and was enthroned as Pakubuwana I (r. 1704-19) at Kartasura. In 1705 he ceded more territory and recognized Batavia’s claims to Priangam, Cirebon, and eastern Madura. In addition the VOC could build fortifications anywhere on Java, purchase unlimited rice, had monopolies on opium and textile imports, and got other trade concessions. Sunan Mas fled to the court of Surapati. In 1706 the Dutch defeated them, killing Surapati and exiling Sunan Mas to Sri Lanka. Pakubuwana tried to pay his debts to the VOC, which had losses at every office in Ambon, Banda, Ternate, Makasar, Banten, Cirebon, and the Java coast. The sons of Surapati rebelled again in 1712 and were finally defeated in 1719. Mataram’s Pakubuwana died that year, and his son Amangkurat IV had to fight his brothers for four years. These civil wars and the VOC monopolistic policy of buying at low prices and selling at high ones caused much poverty and smuggling. In 1721 the VOC executed 49 people for an alleged Muslim plot to massacre Europeans led by Pieter Erbervelt, and the next year Governor-General Zwaardekroon had 26 Company servants beheaded in one day for theft. Amangkurat IV could not pay his war debts and died in 1726, succeeded by his son Pakubuwana II (r. 1726-49). He was only sixteen years old, and the court was divided between his mother Ratu Amangkurat and the chief minister Danureja, who exiled the King’s brother Mangkubumi. Crowded Batavia suffered poverty and an epidemic in 1734.

Early in the 18th century Lambertus Loderus got a government printing license in Batavia, and in 1707 he published a Dutch-Malay dictionary. The VOC introduced coffee in 1696. Serious cultivation began in 1718, and in 1725 three million pounds were harvested from Java. After a five-year legal case established the right to be a Christian, the ruler of Roti converted in 1729 and promoted Christian education. By 1765 the Rotinese were teaching their own schools using the Malay language. The VOC paid annual dividends of 20 to 40 percent but had to increase its debt to do so. Most of the workers were not paid enough to buy their imports, and they made their own textiles. Despite VOC quotas, many Chinese immigrated, and the number of beggars and criminal gangs increased.

In 1740 Governor-General Adriaan Valckenier deported unemployed Chinese to Sri Lanka, and a rumor spread that they had been thrown overboard. Soldiers, slaves, and other Javanese feared an uprising and massacred more than a thousand Chinese. Valckenier even had Chinese prisoners killed. The government promised the Chinese amnesty if they turned in their weapons within a month, but most went east and attacked Europeans. In 1741 the rebels took over Juwana, besieged Semarang, and massacred VOC employees at Rembang. For a while Pakubuwana II sided with the rebels by sending troops that supported the siege of Semarang. Madura’s Cakraningrat IV (r. 1718-46) allied with the VOC, and in 1742 Pakubuwana came back to the Dutch side. The rebels seized Kartasura, but six months later Cakraningrat’s forces drove them out. Pakubuwana II was restored in 1743. Valckenier in 1740  had arrested and deported his opponent, Baron Van Imhoff; but the interim Thedens put Valckenier in prison, and Imhoff returned as governor-general (1743-50). Cakraningrat IV tried to expand his realm in eastern Java, but the VOC finally forced him to flee from Madura in 1745. That year Pakubuwana moved his court to Surakarta.

In 1746 Mangkubumi defeated the rebel Mas Said and claimed the reward that his brother Pakubuwana II had offered. However, Governor-General Imhoff advised the King not to give it because Mangkubumi was getting too powerful. So Mangkubumi joined with Mas Said in rebellion. Pakubuwana trusted the VOC governor of the Northeast Coast, Von Hohendorff, who had helped restore him, and while dying in 1749 he ceded his kingdom to him and the VOC. Mangkubumi claimed the kingdom, but Hohendorff crowned Pakubuwana III. The third Javanese war of succession went on until 1757. The new Northeast Coast governor, Nicolaas Hartingh, opened negotiations by offering Mangkubumi half the kingdom in 1754, and the next year the VOC recognized him as Sultan Hamengkubuwana I. In 1756 he built his court at Yogyakarta in central Java. Mas Said submitted the next year, and Pakubuwana III gave him an appanage of 4,000 households. Mas Said was crowned Mangkunegara I and reigned until 1795. All three rulers now recognized the sovereignty of the VOC.

Meanwhile in Banten the Sultan Zainul Arifin (r. 1733-48) was sent into exile by the VOC and his Arab wife Ratu Sarifa. Her intrigue had replaced the crown prince with her nephew, but her regency was unpopular and provoked a rebellion. In 1750 the VOC arrested and exiled both her and her nephew. The former king’s brother agreed to govern until the previously exiled crown prince returned. After some plundering by rebels, they fled. Zainul Arifin’s son Zainul Asyikin (r. 1753-77) was proclaimed sultan of Banten, which became a fief of the VOC.

After these succession wars, Java had several decades of relative peace. The two major courts at Surakarta and Yogyakarta agreed on a new law code in 1771 and two years later on law for settling disputes. Pakubuwana III was succeeded by his son Pakubuwana IV (r. 1788-1820). He was only 19 and chose advisors who aroused hostility; rumors led to his court being surrounded by enemies in 1790, persuading Pakubuwana to surrender his counselors to the VOC, which sent them into exile. Hamengkubuwana was succeeded by his son Hamengkubuwana II in 1792. About 1770 the French captured clove plants and introduced them to the island of Mauritius and other French colonies, ending the lucrative Dutch monopoly. Willem van Hogendorp and others founded the Batavian Academy of Arts and Sciences in 1778. Van Hogendorp wrote histories of Java and promoted the study of smallpox vaccination. He published the play, Harsh Blows, or Slavery, depicting and criticizing Portuguese and Eurasian treatment of slaves.

After John Adams got the Dutch to recognize the independence of the United States, the Netherlands found itself at war with England in 1780; but an expected attack on Batavia did not occur. After the French invasion of the Netherlands in 1795, the Kew letters allowed England to take over Dutch colonies under the agreement they would return them after the war against France. The British blockade of Batavia disrupted the export of coffee. The 17 directors were replaced by a committee in 1796, and the VOC was formally dissolved on the first day of 1800. The States-General gave the Asian territories of the Dutch to Holland’s royal family. Intrigue permeated the Yogyakarta court of Sultan Hamengkubuwana II (r. 1792-1810), and the corvée system used in building projects burdened the people. Mangkunegara II (r. 1796-1835) on his accession had his inheritance taken by the corrupt Governor-General, Baron van Reede tot de Parkeler. Alexander Dalrymple’s settlement on the island of Balambangan failed in 1775.

Philippines to 1800

On their voyage that was the first circumnavigation of the globe, the Spanish ships led by Magellan discovered the islands east of Vietnam in 1521. While attacking natives on the island of Cebu, Magellan was killed by an arrow. Juan Carvallo went to the Moluccas and established a factory for collecting cloves at Tidore. Despite their 1529 treaty with Portugal, Spain sent ships to these islands. A voyage of five ships from Mexico in 1542 named the islands after Prince Philip, and Miguel Lopez de Legazpi led the first permanent Spanish settlements of 1565 that were extended to the islands of Cebu, Leyte, Pany, Mindoro, and the plain of Luzon before his death in 1572. Manila was founded in 1571, and the local chief agreed to let the Spaniards propagate their religion. The natives had no concept of land as property until the Spaniards started buying it from their chiefs. The Spaniards found this conquest did not help them in the spice trade, nor did it give them access to Japan and China; but their third purpose of converting the natives to Christianity was fairly successful. The Christians had arrived before Islam had spread beyond the southern islands, and those religious conditions tended to remain.

         The Chinese Limahong led the pirates that killed Martin de Goiti. The Chinese had been trying to catch these pirates; so after they were defeated by the Spaniards, interim Philippines governor Lavezares was able to arrange trade relations between the Spaniards and the Chinese before he was replaced by Francisco de Sande in 1575. Spanish efforts to invade the Moros in the southern region in 1578 and Mindanao in 1596 both failed miserably. In 1578 fifteen Franciscans arrived in the Philippines to join the Augustinians, and Domingo de Salazar became the first bishop of Manila three years later. He called a synod in 1582 that questioned the Spaniards’ legal right to take possession of the Philippines, and the synod decided that they had no right to collect tribute from the Filipinos. Bishop Salazar later returned to Spain in order to ask for a royal decree to prohibit the forced labor of the  Filipinos for building churches and other public works. He also requested that military escorts for missionaries be abolished. The Jesuits came in 1581, followed by Dominicans in 1587 and Recollects in 1605. By 1595 some 134 missionaries claimed they had baptized 288,000 Filipinos. Education was dominated by Christian theology; but key terms were not translated so as not to be confused with indigenous beliefs. In 1585 Philip II banned Chinese trade with Manila, but Mexico’s viceroy would not enforce this. In 1593 Spain required all commerce from the Philippines to go through Acapulco in Mexico, and this policy continued until 1815.

         Forces from Manila were sent to attack Ternate; but in 1593 Spaniards in a hundred ships were massacred when their Chinese rowers mutinied. In 1600 Oliver van Noort lost one of his five Dutch ships while attacking Chinese and Filipino ships in Manila Bay. In 1603 the Dutch helped Ternate repulse an attack by the allied Portuguese and Spaniards. Two years later Dutch aid also enabled Ternate sultan Zaide to drive the Portuguese out of his island and Tidore; but in 1606 Manila governor Pedro de Acuña led an expedition that defeated Zaide and the Dutch and garrisoned Ternate with Spaniards and Filipinos. The Philippines were organized into fifteen provinces under alcalde-mayors responsible to the Spanish governor-general; but the pay of the mayors was so low and their local power so despotic that corruption was rampant. The governor-general had autocratic power and established a supreme court called the Royal Audiencia in 1583. Native customs were respected unless they violated the Spaniards’ Catholic morality. Spanish adventures to get involved in Cambodia by helping defend them against Siam began in 1593, and in the next ten years Cambodia had six different kings before they decided that Spanish aid was not worth the trouble and agreed to become a vassal state of Siam in 1603. Admiral Wittert blockaded Manila Bay for five months in 1609, but in April 1610 Spanish ships defeated and killed him.

      
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   European traders had often found concubines, who were paid to be temporary wives during visits; but about 1600 the Spanish and Dutch noticed that slave women of kings or nobles were being used as prostitutes. The Malay epic Sejarah Melayu of 1612 portrayed abortion as a common occurrence. Because divorce in southeast Asia was usually easy, many observed that husbands had to be more attentive to their wives. They usually married much younger than in Europe. Yet virginity was considered such an obstacle to marriage that it might be ritually removed, probably because blood was believed to be polluting by men.

         Governor-General Juan de Silva ventured into the Moluccas in 1616; but his Portuguese allies did not show up, and the fleet returned because of de Silva’s death. The next year the Dutch defeated the Spaniards at Playa Honda and plundered shipping in Manila Bay for the next three years. An Anglo-Dutch blockade of Manila lasted sixteen months until May 1622. The Dutch built a fort in the Pescadores Islands and in 1624 started using Formosa to divert trade from Manila. The Spaniards won a third naval battle against the Dutch at Playa Honda and built two forts on Formosa. In 1637 Governor-General Corcuera conquered some Muslim bases in Mindanao and the next year took over Jolo. Corcuera decreed the obligation of personal service, and in 1639 the Chinese in Laguna revolted against this and abusive tax collectors. Thousands of Chinese were killed before the revolt was subdued the next year. In 1642 the Dutch captured the Formosa forts, and three years later they bombarded the Spanish fort at Jolo. After his term of office, Corcuera was put on trial in a residencia, but he was acquitted. A Jesuit negotiated a peace treaty with Jolo’s Sultan Bungsu in 1646. The Spaniards used two old galleons to win several naval victories over the Dutch. In 1647 Martin Gerretsen with twelve ships invaded Manila Bay and bombarded the fort at Cavite; but his flagship was sunk by artillery, and he was killed. The Dutch fleet went to Corregidor and plundered Bataan until they encountered resistance and suffered disease.

In 1648 Spain and the Netherlands made a treaty at Munster. Some raiding went on until 1662 when Coxinga threatened to attack Manila; but the Spaniards withdrew from Zamboanga, the Muslim Moros region, and Ternate. This retreat allowed Moro raids, but Jesuit requests to reoccupy the fort were denied as too expensive. When Governor-General Fajardo drafted workers to build the Cavite Arsenal, many protested. Juan Ponce Sumoroy led the violent rebellion that spread in 1649, but it was quelled the next year. Rebellion spread again in 1660, and Andres Malong proclaimed himself king of Pangasinan. The next year Pedro Almazan was named king of Iloscos, but all these rebel leaders were crushed and executed in 1661.

Spain’s queen Mariana sponsored the missionaries sent to the islands that were named the Marianas after her and became part of the Philippines in 1669. On the island of Guam, Jesuit missionary Diego Luis de San Vitores baptized Chief Kapuha (Quipuha), who granted land for a Catholic church. San Vitores baptized 13,000 native Chamorros in the first year. Kapuha died in 1669, and two years later war broke out between the Spaniards and the Chamorros. After their most destructive war, the Chamorros asked for peace, and the Spaniards insisted that they attend mass every Sunday. San Vitores solicited money from Queen Mariana, and churches were constructed. In April 1672 Chief Matapang and his war chief Hirao murdered San Vitores for having baptized his baby daughter without his permission. This provoked another war, and Matapang was mortally wounded in a battle on the island of Rota in 1680. The Spaniards conquered the Chamorros of the Marianas, forcing them to live in five villages after 1695. The Chamorro population was reduced from nearly 200,000 to 5,000 by 1740 when they were moved to Guam from all the northern Mariana Islands except Rota.

The Palaus and Carolines became dependencies of the Philippines in 1696. Late in the 17th century the private encomiendas, which could collect taxes, were abolished. Friars were allowed to borrow money from the Government and the Obras Pias (charitable foundations), and in 1717 Governor Bustamente learned that both the Government and the Obras Pias were bankrupt. After he urged them to return the money, friars murdered him in 1719.

The Muslim Malays developed confederacies, and in 1704 a Jesuit priest from Manila arbitrated a dispute between Madindanau and Sulu. Zamboanga was finally fortified again in 1718 for campaigns against the Moros. In 1722 the sultan of Sulu agreed to release Christian captives and tolerate Christianity, but such alliances did not prevent Moro raiding at sea. Sultan Alimud Din revised Sulu laws and translated Arabic texts and part of the Qur’an into Sulu. In 1744 he opened his dominion to Jesuit preaching and even allowed a church and a Spanish fort. Complaining Muslims compelled the Jesuits to take refuge in Zamboanga, and in 1749 his brother Bantilan seized the throne as Sultan Muhammad Mu‘izzudin. Alimud Din fled with his family to Manila, where he was baptized and named the Catholic king of Jolo. An expedition in 1751 to restore him was aborted after he was suspected of treason for having written to the Mindanao sultan saying he had been forced to allow the Catholic religion in his domain. Governor-General Obando issued a decree permitting acts of war against Filipino Muslims, but such plunder and slave-holding was prohibited by other laws. In 1752 Alimud was imprisoned at Manila, and other captives were branded on the face as slaves. Alimud was allowed to marry his former concubine in 1755 and was given a pension.

Also in 1744 Francisco Dagahoy, irritated that a priest would not give his brother a Catholic funeral, led a popular revolt with 3,000 followers; they held out in the Bohol mountains, and their community of 20,000 people lasted until 1829, when they were given amnesty and resettled. A series of agrarian uprisings around Manila began in 1745. Philip VI ordered the ecclesiastics investigated for usurping land, but the Audiencia and the Council of the Indies in Madrid refused to remedy the injustice. A royal decree in 1751 allowed the alcalde-mayors to engage in trade and business; this corrupt policy was not abolished until 1844. By the middle of the 18th century less than one thousand Spaniards lived in the Philippines, but 904,110 Christian Filipinos were counted. Governor Arandia (1754-59) reorganized the military, but Muslim raids killed and enslaved thousands on the coasts of Luzon and the Bisayas. To neutralize Chinese economic influence, Arandia expelled non-Christian Chinese in 1755, but the Chinese mestizos retained their higher social status.

After Spain gave up its neutrality in the Seven Years War to become an ally of France, in 1762 the British with 6,700 men and thirteen ships seized Manila, overcoming the defense by a thousand soldiers and 5,000 Filipino civilians. Despite General Draper’s promises, the British spent forty hours sacking Manila. Archbishop Rojo signed the capitulation, but Simon de Anda organized resistance outside the capital, proclaiming himself captain-general and governor. General Drake and Rojo governed the British occupation in Manila. The British released Alimudin and gave him a boat to return to Jolo, where he was restored to his throne but soon abdicated so that his son Israel could rule. The division between Rojo and Anda and this blow to Spain’s military prestige stimulated rebellions by Filipinos in Pangasinan, Laguna, Cavite, Tondo, Iloilo, Zamboanga, Samar, Cebu, Panay, and Ilocos against the Spanish authorities, who were never popular because of their dictatorial exploitation of natives. Diego Silang led the largest rebellion in Ilocos, refusing to pay taxes because the Spaniards had not defended the country. The British appointed Silang governor of Ilocos. Silang had Bishop Ustariz and twelve Augustinian missionaries arrested, but he was killed by Miguel Vico to free them. Governor-General Anda suppressed the uprisings, and he also complained to the king about friars meddling in worldly affairs and owning estates. After news of the European peace treaty arrived, the British evacuated Manila in March 1764.

The Philippines lost its monopoly over the China trade as Europeans began to compete. Moro raids began capturing about 500 Filipinos a year to sell as slaves. Spain’s new imperial policy caused the expulsion of the Jesuits in 1767, and the Dominicans agreed to submit to some investigations. King Carlos III declared in 1773 that parishes could be filled with Filipino secular priests, but they were not yet well educated. Friars complained, and the King suspended secularization three years later. Governor-General Jose de Basco (1778-87) founded the Economic Society of Friends of the Country in 1781 to develop the natural resources of the Philippines. He encouraged the cultivation of indigo, cotton, tobacco, cinnamon, pepper, sugar, silk, hemp, tea, coffee, and the opium poppy, and the next year tobacco became a government monopoly. Compulsory labor on tobacco plantations sometimes prevented workers from growing enough food. Carlos III (r. 1759-88) sponsored an annual ship going around the Cape to Manila, and in 1785 he became the principal shareholder in the Royal Company of the Philippines; but this enterprise failed because merchants preferred their galleon trade. In 1788 Historia General de las Islas Filipinas in 14 volumes by the Franciscan missionary Juan de la Concepcion was published. The Philippines government wasted 1,500,000 pesos fighting the Muslims between 1778 and 1793.

Australia and New Zealand to 1800

C. M. H. Clark began his multi-volume history of Australia by stating, “Civilization did not begin in Australia until the last quarter of the eighteenth century.”1 This Ethics of Civilization also does not focus on pre-literate cultures because of the lack of information about specific events. Yet it is helpful to understand something about the Aboriginal culture that still has direct influence from farther back in time than probably anywhere else on Earth. At least 38,000 years ago and perhaps 50,000 or more, the dark-skinned, curly-haired, broad-nosed Negrito people migrated from southeast Asia into New Guinea, Australia, and Tasmania. During the ice ages these lands were connected; after the ice melted, they were separated by the Pacific Ocean about 12,000 years ago. Australia’s inland sea dried up, and much of the continent became a desert. The second wave of immigrants have been called Murrayians and are related to the Ainu who inhabited Japan. These peoples went south as the Carpentarians arrived; the latter are related to the Vedda of Sri Lanka. A few thousand people lived on the island of Tasmania, and about three hundred thousand in Australia had some two hundred languages. As the Malays spread in the archipelago of Southeast Asia, the island of Timor (which means “east”) became their eastern boundary.

         The Aborigines lived by hunting and gathering without using metals. They did not farm by planting grains nor did they herd animals, though some may have had fish farms. They had no private property, but about five hundred tribes were very territorial, which accounts for the multiplicity of languages. Family relationships were important, but there did not seem to be chiefs or an aristocratic hierarchy. In the warm climate they usually did not need clothes, or they used furs and fires. Yet they had a very sophisticated oral culture and passed on their lore about what they call the “dream-time,” which refers to the spiritual world that exists eternally before the creation of this Earth and is still present as the home where souls go after death. The Aborigines usually believe in reincarnation and often communicate with each other and disincarnate spirits by means of mental telepathy. The Iora tribe fished; the men hunted, and the women gathered food. Many lived in caves. Children were initiated into adulthood at puberty. By then most girls had already been promised in marriage to older men. Mothers fed their children their milk for at least three years. Abortions and infanticide were used to prevent too many children. Men sometimes swapped wives or offered their hospitality to comfort visitors.

Neither the Hindus, Buddhists, Chinese (except for a brief landing in 1432), Muslims, nor even for a time the European navigators disturbed the land of Australia. Judging by the hostile rituals by which they tried to discourage the first Europeans with sticks and stones, it seems likely to me that the Aborigines sensed the danger to their way of life by intruders from outside and used their magic to try to keep them away. In the 17th century explorers began approaching. In 1606 the Dutch captain Willem Jansz concluded that no good was to be done there, and Pieter Nuyts explored the southern coast in 1626-27. In 1642 the Dutch East India Company wanted to find precious minerals and decided that the undiscovered land must be explored. That year Abel Tasman discovered the southern island later named after him which he called Van Dieman’s Land. In 1644 he explored the northern coast and named the land mass New Holland. The English navigator William Dampier was not impressed by the land he saw at Shark’s Bay in 1688 nor on the west coast in 1698. He called the people miserable and brutal.

         Captain James Cook, after visiting the “noble savages” of Tahiti in 1768, circumnavigated New Zealand, and landed at Botany Bay, claiming southeastern Australia for England as New South Wales. Cook suggested that the people there who seemed so wretched were actually very happy. The British had been sending convicted criminals to work in Maryland and Virginia since 1717; but after these colonies declared their independence in 1776, this was not practical. Joseph Banks had sailed with Cook on the Endeavour, and in 1779 he proposed that convicts be transported to New South Wales. After Britain lost their American colonies in 1783, this idea took hold; three years later George III ordered the Admiralty to transport 750 convicts to Botany Bay and appointed Arthur Phillip as governor. No convicted murderers or rapists were transported; almost all the crimes were some form of stealing or fraud, most being minor theft. A judge advocate and six military officers were to preside over a criminal court. At Sydney Cove the men began building tents and huts on January 26, 1788, and eleven days later the women convicts disembarked. That night during a rainstorm that blew down tents, many were raped or participated in an orgy with rum. The next day Phillip threatened to shoot any man who went into the women’s quarters at night, and he warned that anyone caught stealing cattle or chickens would be hanged. Only a third of the men had been working, and he said that those who did not work would not eat.

         Cholera and influenza germs quickly spread and began devastating the Aborigines. Any prisoner escaping faced the likelihood of being killed by a spear. Some convicts stole native tools and weapons to sell as souvenirs. After three whites were killed, in March 1789 a group of sixteen with clubs went out for revenge; the Iora ambushed them, killing one and wounding seven. Governor Phillip ordered the other eight to be flogged with 150 lashes and be in leg irons for a year. Phillip also had six marines hanged for stealing food. The first crop failed, and the second harvest only produced enough seed to save for the next planting. Food supplies were carefully rationed. To keep the French away, Phillip sent 22 people to Norfolk Island to grow flax. A vegetable garden was planted on an island in the Sydney harbor to prevent the greens from being stolen. One ship made it to Cape Town and back in May 1789 with wheat, barley, and flour. An old man died of starvation before a ship arrived in June 1790. More convicts were brought, although about a quarter had died on the voyage. Many were too ill to work.

Watkin Tench recorded that 38 convicts escaped into the wilderness in 1791. That year Phillip tried to show the Aborigines his justice by having a white man flogged for having stolen a native woman’s tackle; the Aborigines felt sympathy for the victim, and the woman tried to stop the flagellator. European civilization had bad effects on the Aborigines, and some became drunkards. In 1796 Aborigines killed one of their girls for having worked in the house of a European. In 1800 some Aborigines murdered whites and burned their houses. In revenge some settlers killed two Aborigines. By 1806 the soldiers were being ordered to drive the Aborigines away. As the Europeans continued to encroach, they were often met with guerrilla warfare. During this long frontier war at least 2,000 European settlers were killed, and the number of Aborigines dying by such overt violence was about ten times that.

         After serving their sentence or upon being given a conditional pardon, each male was granted thirty acres of land with twenty more if married and ten more for each child. After Phillip left in December 1792, the settlement was governed by officers. Major Francis Ghose encouraged the convicts to work by paying them with rum, and he allowed officers to engage in trade that soon enabled them to accumulate wealth. By 1799 they owned most of the sheep and horses and a large portion of the cattle and goats. John Macarthur cultivated a large farm with vines, fruit trees, vegetables, grains, pigs, cattle, and poultry, using the first plow in 1795. He quarreled with authorities, and in 1802 Governor King sent Macarthur to England for trial; but he persuaded the Secretary of State to let him return to begin the wool industry on a grant of ten thousand acres. Many convicts were given pardons to work, but they were not allowed to return to Britain until their sentence ended. Convicts were punished for disobedience or drunkenness, usually by flogging; those not deterred by this often fell into despair and degradation. In 1795 coal was discovered at a place later named Newcastle, and the next year a theater opened in Sydney.



         Around a thousand years ago people migrated from eastern Polynesian islands to the southern island group they called Aotearoa, which means “the land of the long white cloud.” Their tribes had a large ruling class, commoners, and some war captives who were treated as slaves. They did not use written language but had a strong oral tradition. Their chiefs sought to preserve and enhance their mana, a kind of magical power that implied prestige. Chiefs and other persons and objects had a sacredness called tapu (taboo) that deterred people from violating them. Those who broke a tapu were punished and shunned until they were ritually purified. They were warriors and often fought to gain satisfaction or revenge (utu). A proverb indicates that men died for women and land. Their fighting was hand-to-hand because they did not even have bows and arrows. In 1642 Abel Tasman sailed from Batavia and explored these islands the Dutch named Nieuw Zeeland. In the first encounter the Maoris killed four Europeans. The word maori means normal, and the tribes adopted this name only after meeting the invaders.

         In 1769 Captain James Cook came from Tahiti with a chieftain interpreter and circumnavigated New Zealand. Cook tried to interact with the natives without injuring them, but in the early encounters ten Maoris were killed; he called them “a brave, warlike people with sentiments void of treachery.”2 Cook’s estimate of 100,000 Maoris has been accepted as probable by recent scholars. In 1772 a French expedition to the Bay of Islands led by Marion du Fresne killed some Maoris and burned three villages. In 1792 a gang from the Britannia collected 4,500 sealskins for the Chinese market, and the next year a British ship left a party of sealers on the South Island. One of Vancouver’s ships abducted two Maori men to teach convicts on Norfolk Island how to work flax. As women did this work and they did not know how, Captain Philip Gidley King sent them back, supplying the Maoris with seed potatoes, which became a staple in their diet.

Polynesian Islands to 1800

Little is known of the history of New Guinea and most of the islands of Melanesia until German traders arrived in the 1870s. Papuans had been living there for about fifty thousand years, and Austronesians migrated there about 4,500 years ago. Portuguese navigator Jorge de Meneses discovered New Guinea in 1526. Three years later in the Treaty of Zaragoza the Portuguese claimed the western Pacific and let Spain claim the eastern Pacific. Alvaro de Mendaña de Neira from Peru named the Solomon Islands in 1568, hoping that gold would be found there. In 1606 Pedro Fernandes de Queiros landed in the New Hebrides and was expelled by the natives. Two French vessels were shipwrecked on the Solomon Islands in 1788.

         In Micronesia the Mariana Islands have been discussed above in relation to the Philippines. Spaniards also explored the Caroline Islands in the 16th century; Jesuits tried to evangelize them, starting in 1710; and they were colonized in the 19th century. In 1788 the Gilbert Islands and the Marshall Islands were named after the two British captains who discovered them.

         The experience of Alexander Selkirk living for five years on Islas Juan Fernandez off the coast of Chile until 1709 inspired Daniel Defoe to write the immensely popular Robinson Crusoe in 1719. Rousseau’s philosophy of the “noble savage” helped inspire the romantic movement, and Diderot also piqued interest in France by publishing his Supplement to Bougainville’s Voyage in 1796.

         In Polynesia in 1722 Jacob Roggeveen found Rapanui (Easter Island), Bora Bora, Maupiti, and Samoa, but the Dutch Company confiscated his ships because they had not authorized his venture. Whaling ships got supplies from the Marquesas Islands in the 1790s.

         In 1767 British captain Samuel Wallis of the Dolphin led the first exploration of Tahiti. He fired cannons at the southern side of the island and then went to Matavai Bay in the north. So many Tahitians surrounded his ship on canoes that he ordered more firing and later the destruction of all the canoes on the beach. After this bad start, the British soon learned that the Tahitians were very friendly and did not have sexual inhibitions. Sailors traded nails and later shirts for sexual favors. Although the ship surgeon claimed they currently did not have any syphilis or gonorrhea, these venereal diseases would eventually spread. Tahiti had several local chiefs, and Purea was regent for her young son Tu. For Tahitians the main taboo was to be unkind, but they did not recognize private property and would take things. Their generosity and gift exchanges gradually degenerated into bartering for better bargains because the Europeans had things they wanted such as iron, muskets, and rum. Young Tahitians practiced free and open sexual play, and even the married were not jealous and shared their spouses with others. Their arioi were priests who excelled in entertaining by music, dance, plays, wrestling, and lascivious games. Because they did not want children, the arioi practiced infanticide. The supreme God of the Tahitians was called Te Atua and was impersonal and transcendent, but the son Oro had come down to Earth on a rainbow for a beautiful girl.

         Soon after the British left, Louis Bougainville and two French ships arrived at eastern Tahiti in April 1768. The crews were suffering from scurvy but soon recovered, and Bougainville claimed the island for France. The London Royal Society wanted the transit of Venus to be observed in 1769 because the phenomenon would not recur for a century. So the British sent Captain James Cook and the wealthy young botanist Joseph Banks on the Endeavour. Purea liked Banks, but she began to abuse her increased power, making her people construct a large temple. Other chiefs allied against her, and she was defeated. Cook had Fort Venus built at Matavai Bay, and he imprisoned five chiefs until two marines who had run off with women were returned. Banks persuaded Cook to take Tupia and his servant back to England. After his second voyage to Tahiti in 1774 Cook took Omai, bringing him back on his third voyage in 1776. Tuteha and Vehiatua had overthrown Purea; by the time Cook returned, they had died and the younger Vehiatua had become friendly with Tu. The girls were bartering for dresses, and a taboo was put on the diminishing pigs. Tu acquired new tools and became the most powerful chief. Spaniards visited Tahiti three times and left two priests on the island in 1774. They spent their time guarding their possessions; their mission failed when they could not cure the ill Vehiatua.

         Banks became president of the Royal Society and proposed that breadfruit plants be taken from Tahiti to the West Indies to supply a cheap food for the slaves there. In 1787 Captain William Bligh and the Bounty sailed to Cape Horn before going east, stopping only at the Cape of Good Hope on the way to Tahiti. Tu joined the Arioi and married Itia; their first child was killed, but then he quit the society to have children. Tu became regent and took the name Pomare. Bligh had three deserters captured, flogged, and put in irons. He left Pomare in power with a few muskets and pistols. Near Tonga, first-mate Fletcher Christian wanted to desert in a boat but learned that about half the crew wanted to join him. So they put Bligh in a boat with eighteen others but had to keep four who wanted to go with them on the Bounty. Bligh’s boat found an island the next day, but then Bligh sailed 3,600 miles to the nearest European settlement on Timor. The Bounty went to Tubuai; they built a fort but did not get along well with the natives. Christian went to Matavai Bay and by lying managed to get 460 pigs, 50 goats, and fowls. Sixteen men from the Bounty stayed in Tahiti despite the danger, and Pomare gave them land with houses. They built a schooner, and their muskets helped Pomare become ruler of all Tahiti. When the HMS Pandora arrived, the fourteen mutineers were arrested. Four drowned when the ship sank in the Torres Straits. After a trial four were acquitted, three were pardoned, and three were hanged. Meanwhile Captain Bligh had successfully transported the breadfruit.

         The London Missionary Society (LMS) sent the first missionaries to Tahiti in 1795. Two years later eighteen Calvinist missionaries came and criticized the infanticide and free sexuality. When the Nautilus arrived, the missionaries tried to stop the bartering for muskets. After Tahitians stripped off their clothes, eleven missionaries decided to leave on the Nautilus. The number of Tahitians had dwindled from over a hundred thousand to 16,050.



         The Fiji islands are in eastern Melanesia and probably were a stepping off point for many who migrated further east to Polynesia. Fijians had no written language until the 19th century. Fear of epidemics caused them to strangle the sick in the 1790s.

On the island of Tonga in 1616 the Dutch killed natives with muskets after encountering hostility and fled from what they called Traitor’s Island. In 1799 three missionaries were murdered there during a civil war, and the other seven missionaries fled.

         Austronesians migrated to Samoa about two thousand years ago. The language of the Samoans may be the oldest in the Polynesian group. In 1768 Louis de Bougainville saw Samoans sailing far from land, which he called the Navigator Islands. Explorer Lapérouse had a difficult encounter in 1787, and Samoans killed twelve of his men. Lapérouse was unable to punish the perpetrators and restrained himself from attacking the innocent. Four years later the HMS Pandora, while looking for Bounty mutineers, was attacked and used guns to kill many Samoans. These incidents apparently discouraged other ventures.



         Polynesians from the Marquesas Islands first settled in the Hawaiian Islands perhaps as early as 400 CE. According to legend, about 1100 the priest Paao sent a messenger to Tahiti or Samoa, and Pili came to overthrow the bad ruler and become chief. Many migrated from Tahiti in the 12th and 13th centuries, bringing food plants, dogs, pigs, chickens, and paper-mulberry trees. Pili’s descendants and other new chiefs became dominant and established their religion on the larger islands of Hawaii, Maui, Oahu, and Kauai. Their religious concept of kapu is similar to tapu (taboo). Women were not allowed to eat with men nor partake of bananas, coconuts, pork, and some kinds of fish such as shark.

         While looking for a northwest passage from the Pacific Ocean, in January 1778 Captain James Cook on the Resolution and with the Discovery came upon Kauai. The islanders were friendly and traded fish, pork, and sweet potatoes for brass and iron. When one took a meat cleaver, men from the Discovery fired guns at him. Lt. Williamson shot dead a man who was trying to take a boat hook. Concerned about spreading venereal disease, Cook tried to limit contact to only his healthy men. They estimated there were about 30,000 people on Kauai and five hundred on Niihau. Cook named the archipelago the Sandwich Islands after the Lord of the British Admiralty. In the spring Cook went north but could not find an opening in the ice. In November they returned for the winter and found that venereal disease had already spread to Maui.  During this season the Hawaiians celebrated the return of Lono, and they seemed to believe that Cook might be a reincarnation of the god. Cook was greeted by about ten thousand Hawaiians at Kealakekua Bay. In February 1778 a large boat was stolen, and Cook went ashore to abduct the chief Kalaniopuu until it was returned. When a crowd of more than two thousand gathered, Cook changed his mind. Meanwhile his men blockading the canoes had killed a chief. When the crowd began throwing stones, Cook shot twice, killing one man. After the marines fired a volley, Cook was struck down and killed in the tide. Four marines were also killed. Captain Clerke fired cannons at the crowd and later negotiated for Cook’s bones.

         After Kalianopuu died in 1782, he was succeeded by his son Kiwalao; his nephew Kamehameha became guardian of the war god Kukailimoku. These two factions quarreled over land, and in a battle Kamehameha’s ally Keeaumoku killed Kiwalao. The most powerful chief was Kahekili on Maui. He invaded Oahu, sacrificed his foster-son to the war god, and tortured other Oahu chiefs to death. Kahekili’s half-brother Kaeokulani ruled Kauai. Fur traders traveling between America and Canton began stopping to trade, and the Hawaiians wanted muskets. John Kendrick of the Lady Washington and others sold guns and ammunition to chiefs. Hogs were made kapu to foreigners unless they paid with weapons. Some sailors venturing on shore were killed. In 1790 at Honuaula on Maui the American merchant Simon Metcalfe on the Eleanora killed some Hawaiians in revenge for one sailor’s murder. The fighting escalated, and Metcalfe’s men killed or wounded more than a hundred. When his son Thomas Metcalfe arrived later, chief Kameeiamoku and his men killed him and four others. Another chief allowed Isaac Davis to live. Kamehameha took possession of the ship. He put a kapu on the bay and abducted boatswain John Young when the Eleanora returned.

         Kamehameha did not let Davis and Young leave, and they became his allies, helping him with cannons to defeat the army at Maui. Kamehameha had to fight Keoua on Hawaii until Keeaumoku treacherously murdered Keoua at a negotiation. British merchant William Brown discovered the valuable harbor Honolulu in Oahu and was promised this island by Kahekili for military aid. Cook’s former midshipman, George Vancouver, made three voyages to the Sandwich Islands. He brought sheep and cattle, but he refused to sell arms to Kamehameha and tried unsuccessfully to stop the civil wars. Kamehameha put a kapu ban on slaughtering cattle for ten years. When Kahekili died in 1794, his son Kalanikupule with Brown’s help defeated Kaeokulani of Kauai and Maui. In celebrating the victory, Brown fired a salute to the Lady Washington. The cannon was mistakenly loaded, and Kendrick and some of his crew were killed. A month later natives killed Brown and some of his crew, and Kalanikupule took over two ships until George Lamport and their crews regained control. Lamport warned Young and Davis, and in 1795 Kamehameha invaded Maui and Oahu, chasing down and killing Kalanikupule.

The next year Kamehameha had to give up invading Kauai to go back and put down a revolt on Hawaii. He invited leading chiefs to reside at his court where he could watch them. He appointed governors for the other islands and had a fleet of 800 vessels built to transport an army of several thousand. He traded for muskets and cannons.

Notes

1. A History of Australia by C. M. H. Clark, Volume 1, p. 3.
2. Quoted in A History of New Zealand by Keith Sinclair, p. 32.

Copyright © 2004-2007 by Sanderson Beck
This chapter has been published in the book INDIA & Southeast Asia to 1800.
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Burma, Malaya, and Siam 1800-1950
Vietnam, Cambodia, and Laos 1800-1945
Vedas and Upanishads
Mahavira and Jainism
Buddha and Buddhism
Political and Social Ethics of India
Hindu Philosophy
Literature of India
India 30 BC to 1300
Delhi Sultans and Rajas 1300-1526
Mughal Empire 1526-1707
Marathas and the English Company 1707-1800

Indonesia under the Dutch 1800-1941
Philippines under Spain and the US 1800-1941
Australia in the British Empire 1800-1941
New Zealand 1800-1941
Pacific Islands 1800-1941
ETHICS OF CIVILIZATION Index
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                                 Summary and Evaluation
Ancient India
India 78-1526
Mughal Empire
British in India
Southeast Asia and Pacific Islands
This chapter has been published in the book INDIA & Southeast Asia to 1800.
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Ancient India
The pre-Aryan Harappan civilization in the Indus valley seems to have had many feminine and egalitarian qualities, but unfortunately, without writing, little is known of their history and beliefs. Floods and over-grazing may have made them more vulnerable to conquest. The invasion of white-skinned Aryan conquerors of the dark natives in India is documented in the Vedic scriptures of the Hindus. Powerful religious beliefs similar to the Iranians' were used to justify the establishment of a caste system based on skin color and occupations. Hindu society was dominated by the Brahmin priests and Kshatriya warrior-kings, supported by artisan, merchant, and farming Vaishyas, all of whom exploited the labor of the natives. Aryan ways were patriarchal and violent.

Yet somehow in India the western religion combined with the eastern methods of yoga and meditation to develop a remarkable spiritual philosophy and ascetic way of life based on inner awareness and renunciation of the world. The sages of the Upanishads left teachings that written would inspire millions with their mystical wisdom. The doctrines of karma and reincarnation explained how spiritual justice transcends one lifetime, and the mystical methods offered seekers a path of liberation from the cycle. An ethical life of nonviolence was only the first step in such an awesome endeavor, while renouncing worldly success made the society more inward than other materialistic cultures.

The practice of nonviolence by Parshva was developed into a major religion by the noble Mahavira, whose extraordinary ascetic disciplines and spiritual awareness attracted devoted followers. Adding chastity to the ethical disciplines of nonviolence, truthfulness, not stealing, and freedom from possession, Mahavira established a religious community that spread Jainism. Yet the extremity of the asceticism, which some believed required nudity, did not become as popular as a similar but more moderate religion founded in the same era by Siddartha the Buddha.

The life of Siddartha Gautama and his teachings as the Buddha have inspired millions of people seeking peace and enlightenment to live more ethically. His renouncing princely wealth and power to become an ascetic only to discover that a moderate path between the extremes of strictness and luxury was the most successful approach to spiritual awareness is an archetypal story of great significance. The four noble truths of the Buddha are: 1) life is painful; 2) pain is caused by craving; 3) stopping craving stops pain; and 4) the way to stop craving is by correct understanding, intention, speech, action, livelihood, attention, concentration, and meditation. The Buddha by his counseling prevented a war between the Kolyas and the Shakyas. The Buddha refused to discuss speculative and metaphysical questions as irrelevant to ending suffering and finding enlightenment. He overcame attempts by Devadatta to cause a schism in the Buddhist community and refused to harm him even after Devadatta tried to kill him.

The teachings of the Buddha offered a practical way to reduce social harm as well as personal suffering. The Buddha diagnosed the psychological causality of attachment in his theory of dependent origination. Ethical behavior is an important part of the Buddhist quest for enlightenment. The Buddha's leadership of the community that formed around his teachings set an example of wisdom. His teachings were passed on orally and then in writing in numerous dialogs analyzing human consciousness and ethical conduct. One of the greatest Buddhist works on ethics is the poetic Dhammapada, which emphasizes compassion, self-mastery, and awareness. The Questions of King Milinda has the Hellenistic Bactrian king, who converted to Buddhism, ask many difficult questions, which are answered by Nagasena. Thousands of people were profoundly influenced by Buddha's teachings in his own lifetime, and Buddhism spread throughout India in the next five centuries, influencing the policies of kings as well as individual seekers. Although the injustices of war and the caste system were certainly not eliminated, there can be little doubt that efforts to practice Buddhist compassion by so many greatly improved the ethics of Indian society.

After he killed his father to become king of Magadha, Ajatashatru was influenced by the Buddha, built a new capital at Pataliputra, and sponsored the first Buddhist council. Nonetheless he was followed by murderous kings, who were eventually replaced by the Nanda dynasty. Although Indian culture developed a rich literature, they were more interested in spiritual truths than historical events. Thus little is known about political history in India except for Alexander's brief invasion in 326 BC which was described by Greek historians. According to them Indians never marched outside of their country for war. Some kingdoms defended themselves against the Macedonian army, while others who surrendered were killed for refusing to fight fellow Indians. Alexander experienced the fiercest military resistance to his conquests in India and was nearly killed there himself. Indian philosophers and naked Jainas discussed justice and other issues with the aggressive Greeks and influenced Pyrrho, who later founded the Skeptical school of philosophy. This warfare stimulated Chandragupta to raise an army that enabled him to unite India in the Mauryan empire. The 500 elephants he provided in a treaty helped Seleucus to hold his west Asian empire against other Greeks.

The Mauryan empire was inherited by Ashoka in 273 BC. Though before his conversion to Buddhism he was responsible for many people being killed and deported, Ashoka's implementation of Buddhist teachings made him one of the greatest monarchs of all time. He ruled with wisdom and compassion as he renounced war, promoted justice, and tolerated all religious faiths. The Mauryan dynasty had ended by about 187 BC when Bactrian Greeks invaded and were driven back. After the Greeks took over the Punjab, King Menander was also converted to Buddhism. Aryan conquests had gradually spread south, and Buddhism followed centuries later. The island of Sri Lanka was converted to Buddhism and became a stronghold of that religion.

The Hindu Dharma Sutras described the ethical duties of the four castes and the four stages of life as the celibate student, married householder, forest retreat, and the final renunciation. The Laws of Manu offered ethical counsel as well as law codes, such as avoiding eating meat because of the principle of nonviolence. Other principles included truthfulness, not stealing, purity, and self-control. The main duty of the Brahmin is to teach, the Kshatriya to protect, the Vaishya to trade, and the Sudra to serve.

The Artha Shastra by Kautilya gave political advice and lowered the ethical standards of the sacred traditions. Although Kautilya claimed to teach justice in pursuing power and wealth (artha), he recommended the use of war and the employment of spies and deceit for calculated advantage. Kautilya valued wealth above all, thinking that could be used to buy everything else.

The fourth value of Hindu culture after liberation (moksha), justice (dharma), and wealth (artha) was pleasure (kama). The Kama Sutra by Vatsyayana presented views on how pleasure can be attained, particularly erotically. Sexual morals varied, some abstaining from adultery; others considered it a risk worth taking. The attitudes of ancient India toward sexuality seemed to be quite practical and open-minded.

As a minority view, materialists did exist in ancient India. Although they emphasized worldly pleasures, they did teach ethical values; one Carvaka was even martyred for opposing the violence of the great Bharata war, according to the epic Mahabharata.

Of the six orthodox schools of Hindu philosophy the Nyaya emphasized logic and discerning knowledge. Yet ethical living was important in the process of spiritual liberation. Vaishesika focused on individual responsibility for one's actions (karma). Liberation was achieved by freeing the soul from the body. Progress was mainly by virtue (dharma).

Mimamsa also emphasized dharma and soul transcendence, and they recommended prayers, rituals, and sacrifices as methods. Humans are free, but dharma supports the universe. Mimamsa focused on making one's action (karma) virtuous (dharma). Its complementary school was Vedanta, which suggested meditation and liberation by awareness as taught in the Upanishads, the end of the Vedas.

The Samkhya and Yoga schools also worked as a pair. Samkhya taught how to discern the spirit and soul from nature, the field of knowledge and manifestation, in order to attain independence. Samkhya's ethics differentiated the good (sattva) from the passion of activity (rajas) and ignorance (tamas). Yoga was the practical method used for achieving independence and is brilliantly outlined in the classic text by Patanjali called the Yoga Sutras. The ethical foundation is found in the first two steps of restraint (not injuring, not lying, not stealing, not lusting, and not possessing) and the observances (cleanliness, contentment, discipline, self-study, and surrender to the Lord). Physical postures and breath control then prepare one for the psychological steps of withdrawal from the senses by attention, concentration, and meditation. The value of these disciplines is still demonstrated by the yoga many practice in the world today.

In the Bhagavad Gita Krishna also taught various yogas for increasing spiritual awareness, although his justification of the war and urging of Arjuna to fight in battle can be questioned. The wisdom in this famous book is extensive and includes how not to be attached to the fruits of action by practicing ways of action, knowledge, intuition, renunciation, devotion, and meditation. The qualities of goodness, emotion, and ignorance are differentiated, and the liberation beyond all of them is held up as the ultimate goal.

The imaginative literature of ancient India excelled in two great epic poems and in folktales. In the Ramayana by Valmiki virtue is exemplified by the noble couple Rama and Sita. In their adventures every man and woman could find nearly ideal behavior portrayed in challenging circumstances, as Rama survives exile and regains his kingdom in the great monkey war, while his wife Sita endures captivity by the enemy and a difficult reconciliation.

Vyasa's tremendous Mahabharata depicts two quarreling families and culminates in a great war between them for the kingdom. Justice (dharma) is indicated this time by Vidura and the oldest Pandava brother Yudhishthira, whose weakness for gambling though puts the Pandavas in a difficult position. The war is nearly fatal for the entire human race, but in the epilog Yudhishthira and his enemies are reconciled in heaven. Although nonviolence (ahimsa) is exalted as the highest virtue, the heroes of this war epic have difficulty practicing it.

The Jataka tales present Buddhist teachings set in stories of the Buddha's previous lives as humans, spirits, and animals. The lessons illustrate his sermons and show how karma can work from life to life. In them the power of goodness is very uplifting, and virtue always triumphs. The Panchatantra contains animal fables with more worldly messages, demonstrating how creatures can survive the danger of being eaten in a competitive world by cleverness and cooperative friends.

India 78-1526
India had a favorable balance of trade with the Roman empire in the first century CE, but they had their own internal conflicts under the Satavahana kingdom. In the northwest, Iranian kings known as the Pahlavas were driven out by Scythians led by Kanishka (r. 78-101), who supported Buddhism and founded the Shaka era. Buddhist philosophers such as Parshva and Ashvaghosha were favored at his court. The new greater vehicle of Buddhism called Mahayana emphasized the bodhisattva saint who helps others, and this doctrine was explained in the Surangama Sutra, which warned of allurements from sex and ego. Ashvaghosha wrote the earliest Sanskrit drama, and his poem Buddhacharita described the life and teachings of the Buddha. His Awakening of Faith in the Mahayana distinguished suchness (bhutatathata) from the cycle of birth and death (samsara). He taught compassion for all beings and thus criticized the prejudices and inequities of the caste system. Prajnaparamita was translated into Chinese in 179 CE and discussed perfect wisdom. The bodhisattvas renounced their heavenly reward in order to serve the whole world.

Nagarjuna in the 2nd century CE founded the Madhyamika (Middle Path) school of Mahayana Buddhism, and some of his followers split off into the Yogachara philosophy. Nagarjuna discussed ethics in his Suhrllekha, recommending the transcendental virtues of charity, patience, energy, meditation, and wisdom, and he warned against being fettered by attachment to religious ceremonies, wrong views, and doubt. The Buddhist Text of the Excellent Golden Light advised kings to avoid fighting but to punish criminals. Buddhist Vasubandhu in the 4th century taught that only consciousness exists, and thus we create our own reality.

Buddhism took hold on the island of Sri Lanka, but there the Mahayana doctrine was suppressed in the 3rd century CE. The outstanding Tamil epic poem The Ankle Bracelet (Silappadikaram) was written about 200 CE by Prince Ilango Adigal. In this romantic story the faithful wife Kannaki proves that her executed husband did not steal the anklet, and the causes of the tragedy are explained as karmic effects from previous lives. This story inspires people to be more ethical and spiritual, and Kannaki came to be worshipped as a goddess of chastity in Sri Lanka and southern India. Sri Lanka remained Buddhist, and in the 5th century Buddhaghosha translated texts and explained the conduct, concentration, and wisdom of Buddhism in his Visuddhimagga.

The Jain philosopher Kunda Kunda of the Digambara sect also taught about karma and how one can be freed from it by meditating with pure thought, releasing desire and aversion. In The Perfect Law (Niyamsara), Kunda Kunda described the five vows of non-injury, truth, non-stealing, chastity, and non-possession.

Gupta empire replaced tribal customs with the caste system, ruled over vassals, and suffered invasions from the White Huns in the 5th century. Harsha-vardhana (r. 606-47) gained control over northern India and promoted Hindu culture. The Chalukyas had a wide empire, but Muslim Arabs encroached in the west. The Tamil classic, The Kural by Tiru Valluvar contains moral proverbs on the traditional Hindu goals of dharma (virtue or justice), artha (success or wealth), and kama (love or pleasure). The mystical Vedanta philosopher Shankara emphasized non-dualism and elucidated Hindu scriptures. In the Crest-Jewel of Wisdom Shankara explained spiritual psychology.

Indian drama was analyzed by Bharata in the Natya Shastra. Early plays by Bhasa introduced the court jester, and The Little Clay Cart portrays aristocrats and merchants, enabling audiences to see ethical consequences of various actions. Plays of the great Kalidasa contain mythic elements with heavenly nymphs. The title character in Shakuntala becomes the mother of India's founding emperor Bharata. Rakshasa's Ring by Vishakhadatta portrayed the political manipulations of prime minister Chanakya, also known as Kautilya, in the court of Chandragupta. The powerful ruler Harsha not only patronized the arts, but he also wrote plays himself. Bhavabhuti in the early 8th century was the court poet in Kanauj. His plays portray courtly love and romance. These plays from India show that in a period of many centuries when few plays have remained from any other culture, theater could still entertain and enlighten many people. Indian literature also described the consequences of actions by karma, and the Puranas, especially the popular Srimad Bhagavatam, portrayed the examples of the divine in human incarnations as Vishnu becomes Krishna.

Hindu religion regained strength during the two and a half centuries preceding the Muslim invasions that began about 1000. This era saw much fighting between Hindu kingdoms, and even some Jains as soldiers justified killing enemies. The Brahmin caste was favored by law and dominated religion, education, and land ownership. Most women worked in the home or in the fields. The erotic art found on temples indicates a less puritanical attitude toward sexuality among Hindus as Buddhism declined and Tantra methods were developed.

Tibet was influenced by Buddhism from the 6th century and adopted it as the state religion in 791, though conflicts remained between Buddhists and the followers of the native Bon-po religion. The Tibetan Book of the Dead explains how to become liberated from reincarnation by being aware as one dies. Atisha (982-1054) came to Tibet from India in 1042 and reformed Tantric practices by introducing celibacy and a higher morality among the priests; he wrote a book on enlightenment and founded the Katampa order. The Kagyupa school had a series of teachers that included Naropa (1016-1100), Marpa (1012-96), Milarepa (1040-1123), Lharje (1077-1152), whose book listed yogic precepts, and Tusum Khyenpa (1110-93), who founded the black-hat Karmapa order in 1147.

In 1000 Muslims led by Ghazni ruler Mahmud invaded India and looted immense treasure. A Pala empire in Bengal dominated the east until the Muslims conquered them in the early 13th century. Ghuzz Turks under Muhammad Ghuri attacked the Gujarat kingdom in 1178 and overcame organized Hindu resistance by 1192. In 1221 Mongols led by Genghis Khan crossed the Indus into the Punjab. In the south the Cholas fought the Pandyas and the Chalukyas. Buddhism remained strong in Sri Lanka under king Vijayabahu (r. 1055-1110). Hemachandra (1088-1172) converted Gujarat's Chalukya king Kumarapala to Jainism, and Bijjala was a Jain king. His minister, the Shaivite Basava (1106-67), argued against violence and caste prejudice. Sri Lanka king Parakramabahu I (r. 1153-86) used heavy taxation to rebuild Pulatthinagara and Anuradhapura that had been destroyed by the Cholas, and he developed trade with Burma. In the 13th century the Hoysalas fought the Pandyas for empire as Chola power decreased. The Sufi poet Amir Khusrau described how Islam used the sword to triumph over Hindu idolatry. By 1300 invading Mongols, now Muslims, had taken over Delhi and subjugated the Hindus under Islamic law.

'Ala-ud-din Khalji (r. 1296-1316) expanded and centralized the Delhi Sultanate. After winning a struggle for power, Tughluq invaded and annexed Bengal. His son Muhammad bin Tughluq (r. 1325-51) caused famine and rebellion with his heavy taxes and lived in luxury, favoring Muslims over Hindus. Traveler Ibn Battuta brought gifts and was made a judge. Firuz Shah (r. 1351-88) lowered taxes and sponsored public works while independent Bengal prospered under Sikander (1359-89). Another civil war for power in Delhi brought on the devastating invasion by Timur's Tatars in 1398. Gujarat, Malwa, Jaunpur, and others were independent as the Sayyid dynasty of sultans ruled Delhi from 1414 until the Afghan Buhlul Khan took over in 1452. Sultan Sikander Shah (r. 1489-1517) was succeeded by his son Ibrahim, but he was overcome by Babur's Mughal invasion in 1526. The Muslims placed themselves above the Hindu castes and taxed heavily the "infidels" they ruled. Barani served in the government under Muhammad bin Tughluq but was imprisoned by Firuz Shah. He wrote a history of the Delhi sultanate up to 1357 and a book on government in which he expressed his aristocratic ideas that justified discrimination against Hindus. Shaikh Hamadani described the strict laws that Muslim rulers imposed on non-Muslims.

The Rajput states were independent in the 15th century. Mewar became the most powerful and called on Babur. Malwa struggled against Gujarat. In the east, Bengal succumbed to Muslim rule. Gujarat's Ahmad Shah (1411-43) fought the Bahmani kingdom and built Ahmadabad. Mahmud Begarha ruled Gujarat 1458-1511 and protected the Bahmani king, and his son Muzaffar II fought against the Rajputs. Kashmir suffered changes and was ruled mostly by Muslims. Tibet remained Buddhist; the Gelugpa order was founded in 1409, and the Karmapas controlled Lhasa until 1517. The Muslim Bahmani kingdom in the Deccan lasted from 1347 to 1527 amid much political violence.

Brothers Harihara and Bukka converted to Islam in order to govern Kampili; later they renounced that religion and declared their independence, founding the Vijayanagara kingdom in 1336. Bukka I (r. 1356-77) began fighting the Bahmanis in 1358, and he tolerated all religions. His son Harihara II (r. 1377-1404) expanded the Vijayanagara kingdom. Devaraya II (r. 1422-46) centralized the state by controlling the chiefs. After a period of decline, Virupaksha was overthrown in 1485 by Narasimha Saluva. Krishna Deva Raya (r. 1509-29) encouraged trade with the Portuguese to gain horses and strengthened Vijayanagara.

On Sri Lanka regional rulers struggled for power, and Parakramabahu VI (r. 1411-65) was the last king to rule the entire island. They survived invasions by Muslims in 1323, by Chinese explorer Zhenghe in 1406 and 1411, and by Vijayanagara about 1432. Portuguese ships began arriving at Calicut in 1498 and used their naval power to control the spice trade. In 1509 Viceroy Almeida defeated a Muslim fleet near Diu, and Albuquerque conquered Goa the next year. The Portuguese built a fort at Columbo in Sri Lanka in 1518.

Kabir was a Muslim weaver who used a Hindu mantra as well as Sufi methods of spirituality. He emphasized the direct experience of God through meditation, prayer, charity, and fasting without rituals, ceremonies, or philosophical doctrines. He criticized caste distinctions, the eating of meat, and all violence. His poems inspired many to seek God, and his blending of Hindu and Islamic mysticism foreshadowed Nanak's new synthesis. Chaitanya (1486-1533) became a devotee of Krishna and popularized the bhakti practice of the Vaisnavas. He sang and danced in ecstasy and persuaded Orissa king Prataparudra not to invade Bengal.

Nanak (1469-1539) was from a Hindu family, married, and had two sons before he had an enlightening experience in November 1496. He declared, "There is no Hindu; there is no Muslim." Like Kabir, he did not recognize caste distinctions. He preached to both Hindus and Muslims and began traveling in 1499. He taught praising God, charity for all, purification by bathing, serving humanity, and constantly praying to God. Sikander Lodi had him arrested at Delhi for preaching in public, but singing in jail got him released. He traveled to Mecca and returned to witness Babur's invasions of the Punjab which he criticized as butchery. A wealthy devotee donated land, and he spent the rest of his life in Kartarpur with his disciples. He emphasized the oneness of God and recommended repeating the divine name and surrendering to the will of God. He taught that all people are equal and warned against the selfishness of lust, anger, avarice, attachment, and pride. By practicing the discipline of loving meditation the grace of God can liberate one from the cycle of karma and reincarnation. He did not consider himself an avatar or prophet but the Guru of the Sikh religion. He named Angad as his successor.

Mughal Empire
Babur was from Farghana and conquered Samarqand, Kabul, and Qandahar before invading India in 1519. His army killed 15,000 at the battle of Panipat near Delhi in 1526. His son Humayun helped him defeat the Rajputs, and in 1529 the Mughal army overcame Bihar's army of 100,000 men. Babur died in 1530 and was succeeded by Humayun, who invaded Gujarat. Sher Khan became governor of Bihar and invaded Bengal in 1537. Sher Khan become Shah by overcoming Humayun, who fled as far as Iran. Sher Shah organized the Mughal empire into 47 sarkars with two officers each, writing Hindi and Persian. He promoted farming, reformed tariffs, built roads, administered justice, disciplined soldiers, and paid fair salaries to reduce corruption. He was killed taking a fort in 1545 and was succeeded by his son Islam Shah, who tried to kill those he suspected of taking his throne. Humayun promised to promote the Shi'a faith and got 14,000 Persian soldiers, but he turned on the Persians over Qandahar and captured Kabul in 1553. Islam Shah died the next year, and Sikander Shah won the power struggle and took Delhi in 1555. Like his father Babur, Humayun cut down on opium and renounced alcohol in order to invade India. His Mughal archers defeated Sikander's massive cavalry, but the victorious Humayun died in January 1556.

Akbar (r. 1556-1605) was only 13 years old when he began ruling the Mughal empire. He defeated his rivals and married a Hindu princess in 1562. He ended the forced conversion and enslavement of prisoners and the discriminatory jiziya poll tax on non-Muslims. As he matured, Akbar curtailed his philandering and hunting. His army conquered Gujarat in 1573 and Bengal the next year as he steadily expanded the Mughal empire. Officers were ranked in a feudal hierarchy. Akbar patronized the study of various religions and formed his own Divine Faith based on ethical and rational mysticism from all religions. His palace and a few disciples were affected by his unorthodox ideas and practices, but his imperial policy was universal toleration. Muslims resented his appointing Hindus and rebelled by proclaiming his brother Hakim emperor at Kabul in 1580, but they were defeated. Akbar moved his capital to Lahore in 1585 and maintained peaceful relations with the Uzbeks and Persians. His Deccan campaign began in 1591 with diplomacy but turned to invasion in 1595. After Prince Murad died, Akbar himself led the army in 1600; but while he was invading Khandesh, his son Salim revolted. The Empress made peace between them in 1604, and Salim succeeded as Jahangir (r. 1605-27).

Emperor Jahangir promised to uphold Islamic law and tried to ban wine, cannabis, and tobacco. His son Khusrau rebelled but was captured and blinded. Jahangir married the Persian widow Nur Jahan, and she became very influential. Bengal was annexed as a Mughal province in 1613. Prince Khurram campaigned in Rajasthan, the Himalayas, and the Deccan. When Jahangir was ill in 1621, Khurram had Khusrau secretly killed. Khurram got money from Gujarat and challenged the Emperor, but he was defeated and agreed to govern the Deccan. Nur Jahan had hopes for Shahryar; Prince Parwiz tried to challenge him but died of alcoholism in 1626.

After Jahangir died, vizier Asaf Khan supported Khurram; they blinded Shahryar, and Khurram became Emperor Shah Jahan (r. 1628-58). He spent about 29 million rupees on building projects, including the famous Taj Mahal as a mausoleum for his wife. Yet he wasted much more money and lives on warfare. Famine followed a devastating war in 1629. His army attacked the Portuguese at Hughli, killing and enslaving thousands. Shah Jahan was an orthodox Muslim and prohibited construction of temples and churches or conversion to Hinduism or Christianity. Prince Muhammad Shuja governed Bengal 1639-59, and Prince Aurangzeb governed the Deccan. The Mughals fought the Persians over Qandahar with huge losses. When Shah Jahan became ill in 1657, his four sons fought over the empire.

Aurangzeb (r. 1658-1707) cleverly won the civil war, which impoverished the empire and caused a famine. He sent Mir Jumla to govern Bengal, and he made war on Assam. Aurangzeb was devoted to Islam, and his intolerant policies persecuted Hindus, resulting in constant war against rebels and the ruination of the Mughal empire. Even his son Akbar revolted with the Rajputs. The most resistance by the Marathas was in the Deccan, and Aurangzeb moved his court there in 1695. Living in tents, the Emperor fought them until 1706. The imperial treasury was depleted and could not pay its large army, while Mughal aristocrats became morally degenerate. Many people became robbers during the chaos of war and the injustice of religious persecution.

Kashmir led by the Chak tribe struggled against the Mughals but was annexed in 1586. Emperor Shah Jahan replaced the oppressive Kashmir governor Itiqad Khan in 1632 but ordered Zafar Khan to attack western Tibet. During the reign of Aurangzeb, Kashmir had twelve Mughal governors. Sonam Gyatso (1543-88) ruled Tibet and was given the title Dalai Lama by the Mongol Altan Khan, whom he converted. The Mongols intervened in Tibet briefly; but the fifth Dalai Lama became an independent ruler and did much to unify Tibet before he died in 1682.

In southern India the Vijayanagara kingdom suffered power struggles and hired Muslim soldiers. Emperor Shah Jahan urged the Bijapur sultan Muhammad 'Adil Shah to annex Vijayanagara, and he did so in 1649 with help from Shahji. Shahji's son Shivaji Bhonsla (1627-80) became the Maratha leader of the rebellion with 10,000 cavalry and 60,000 infantry. Shivaji raided Puna in 1663, and the next year his Marathas carried off much wealth from the port of Surat. After Aurangzeb sent an army against his fortress at Purandhar, Shivaji made a treaty with the Mughals in 1665 and, after he was detained and escaped, another treaty in 1668; but the Emperor's edict to destroy Hindu temples and schools the next year incited more rebellion. Shivaji crowned himself king in 1674, appointed eight military commanders as ministers, instilled discipline in his army, and practiced religious toleration. After Shivaji's death, his son Shambhaji deposed his brother Rajaram. Shambhaji plundered the country, avoided the Mughal army, and made a treaty with the English at Bombay, but he was captured and killed in 1688. Rajaram led the Maratha resistance until he died in 1700. A large Maratha army continued the struggle against Aurangzeb's imperial forces.

In northern Sri Lanka the Hindus resisted encroachment by Portuguese Christians, but in the south Bhuvanekabahu (r. 1521-51) sold cinnamon to the Portuguese. Sitavaka's Mayadunne (r. 1521-81) favored Muslim traders and fought Kotte and the Portuguese, who put the Catholic convert Dharmapala (r. 1551-97) on the Kotte throne. Mayadunne's son Rajasimha (r. 1581-93) defeated Kandy in 1581, but the Portuguese took over Sitavaka in 1593. Kandy king Senerath (r. 1604-35) made a treaty with the Portuguese in 1617, but the Portuguese built forts at Trincomalee in 1623 and Batticaloa in 1628. Senerath's son Rajasimha II (r. 1635-87) turned to the Dutch in 1636, and they drove the Portuguese off Sri Lanka by 1658. Governor Rycloff van Goens projected Dutch power by occupying forts and declaring monopolies.

In India the Portuguese established footholds near Madras and at Hughli, but they made Goa their capital and tried to monopolize or control the ocean trade. On land Catholic missionaries like Francis Xavier made converts; but their intolerance alienated Hindus and Muslims. The Dutch arrived and blockaded Goa in 1603. Emperor Jahangir gave the English trading exemptions in 1618, and the English built a factory at Hughli in 1651. The Portuguese gave Bombay to the English in 1661. India exported cotton and imported gold and silver. The English captured 14 Mughal ships at Surat during the 1688-90 war. The Mughal empire allowed the English to collect taxes on their land at Calcutta in 1698.

In the late 16th century Tulsidas wrote his great poem deifying Rama called Ramacaritamanasa. He removed the blemishes on the characters of Rama and Sita from the ancient story so as to make them even more ideal role models for men and women. The story of Rama was presented in long plays, and the worship of Rama and Krishna were the basis of the growing Bhakti movement of religious devotion. Ekanatha elucidated the ethical ideas that Jnanadeva had found in the Bhagavad-Gita. Tukaram wrote thousands of poems and urged Hindus to be heroic in order to overcome the misery they suffered under the Mughal domination. Ramdas Samarth suggested that the Hindus needed to develop their intellect in order to overcome the Mughals, and he advised Shivaji. Ramdas taught self-awareness through meditation on God with active work.

The third Sikh Guru, Amar Das (1552-74) appointed three women to be preachers and recommended monogamy and widow remarriage. After the fourth Guru Ram Das died in 1581, he was succeeded by his son Arjun, who transformed the religion into a government that collected taxes. He collected the writings and hymns of the Sikh Gurus into the Adi Granth. Because Arjun helped fleeing Prince Khusrau, Emperor Jahangir had Arjun tortured and put to death in 1606. His son Hargobind was only eleven years old, but he was recognized as Guru. Hargobind spent years under house arrest but then was given political authority in the Punjab. Hargobind organized a Sikh army and fought the Mughals from 1634 to 1640. Tegh Bahadur became the ninth Guru in 1664. He challenged Aurangzeb's law against non-Muslim temples and schools and was beheaded for refusing to convert in 1675. His son Gobind Singh proclaimed the Sikh nation in 1699 and declared war against the Mughals. The Sikhs were defeated in 1704; Gobind Singh escaped, but he was assassinated in 1708.
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