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6、《听说大突破》3册2.Euthanasia压吗听懂练习

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— 本帖被 sunyuting1 从 压码听懂学习法 移动到本区(2011-02-21) —
          3册2.Euthanasia原文

2. Euthanasia


SIDE A


Hey guys how are you doing?
Hey~~
What's up gang? Oh! How are you?
Righteous! Righteous! Good to see you, man!

Deb: What's been going on?

Bow: Oh! check it out, man. In the newspaper today did you hear? The Netherlands just legalized euthanasia.

Daisy: Really?

Cathy: Really?

Bow: Yeah!

Luke: Euthanasia? What's that?

Bow: So like you know, if you're sick, and you're, you're gonna die and you have some chronic illness that there is no cure for and you're basically just gonna deteriorate, deteriorate and deteriorate, basically if you're a citizen of The Netherlands you can ask a doctor to pull the plug sort of... he will actually let you die or speed the process up.

Bow: Oh, In Netherlands, you can also marry your gay partner.

Luke: Yeah! Yeah! They're very progressive there.

Deb: They are very, they're so liberal.

Luke: Yeah~ you can't kill people there without, unless they want to be killed.

Deb: So it's a wanting to die. (Luke: I think so) you have to want to die for them to actually let you or speed up the process, allow you to die.

Luke: I think so. Yeah. I don't know if, I don't know if it allows for, like if you don't if you are a vegetable or something (Deb: Yeah) say in a coma or something...) I don't think it allows for that, I think you have to be in your own mind.., it has to be totally like.., you have to be (Deb: Coherent...) yeah coherent you have to be lucid and everything to make the decision for yourself.

Deb: Oh~ I see.

Bow: How about you Deb, what if you are in a coma would you want someone to pull the plug on you?

Deb: If I was in a coma? Um, I guess if I was in a coma for a really long time.., but wait, if you are in a coma that doesn't necessarily mean that you're.

Luke: Doesn't mean that you're dead. You could come out of it.

Deb: Right.

Bow: Yeah! But what if you would come out but you got brain damage would you want the plug be pulled?

Deb: Uh... maybe. Because I think then I'd probably be a big burden of my family. So yeah, I think it would be very expensive and very hard on them. And you know there's nothing I can do to help the situation except if they were to pull the plug then I'm gone. It's...

Bow: What about in a hypothetical situation where there wouldn't be a burden a rich family maybe that could support somebody, you think and there is no way that they would come out of a coma and if they did they'd be a vegetable. Do you think that uh...they have the right to pull the plug?

Deb: I still think it's really it's just so emotional for a family to have that over their heads all the time, and they're constantly.., like I mean, I think it probably affects your life so much that they can' t move cities and things without considering it. It's such a big consideration if you have a family member that's in a coma that you're constantly caring for. And it's not even about the money more about the emotional um...the emotional taxation of it.

Cathy: So you if were to pull the plug on somebody like this they would die right away.

Deb: Yeah~

Luke: Pretty much...

Deb: What do you think if you're really sick, and it was a terminal illness, and you weren't going to be get better, then...you...it starts to hurt like that the illness progresses so much that you're in so much pain, you might live for another six months but it's gonna be a painful six months. Would you want to die sooner rather than pull...go through the whole 6 months of pain?

Cathy: I think it's difficult to say how you'd actually feel in the situation.

Luke: Um, say you've made your...

Deb: How about you can take control of the situation? (Luke: Yeah!)and say I'm ready to go.

Luke: Yeah. If you have made your peace, I mean if you've been through this if this is something you've maybe heard about a couple of years ago or something, your time is limited now on this mortal coil, and you're gonna be going out eventually sooner or later no one can say. And then probably from that point on you, you're gonna start coming to terms with you your spirituality or you know whatever your life is the sum of all your experiences or whatever.

Deb: And as you start to sort of maybe come to terms with that, that's gradually like giving you some peace of mind then like...uh...they're pendulum. There's all the pain it's coming. It's gonna be a more and more painful that. What would you do then? Bow?

Bow: If I was in the situation, I would um...have um...somebody who was responsible for pulling the plug maybe look into cryogenics? (Deb: What's cryogenics?) it is like freezing... (Deb: Oh...then you could be brought back to life...later when they figured it all out...)

Luke: Cure.

Bow: Maybe something like that...um...that's true. yeah. if you have unlimited funds now. But if you have limited funds then taxidermy, would it be ok?

Deb: So that your mom could put you on a shelf?

Bow: Well I mean think about euthanasia is, it's a big deal with humans but it happens all the time with animals, my dog was euthanized (Cathy: See? That's the thing) and many dogs are. I mean that's a life.

Deb: I thought better knowing that our dog wasn't in pain when that happened with our dog, that gives us a hard decision to make. (Bow: Yeah~)but at the same time like the poor thing was suffering so much, it was in a lot of pain that it was...and that was even hard for us to watch. So imagine if it's human, say it's your brother.

Cathy: That's an interesting point. It's like you're not just living this life by yourself. You're not just totally an individual you're connected to everybody else, so I think that decision would have to be based on all of the people that love you and, by you as well.

Luke: It wouldn't be an easy decision either but I think in order to define like I guess for the family who had to sit by and.., either allow the person to let themselves die or to make the decision for them. It's not really killing it's not really murder at that point because it's not only life that is ending. I mean I think that if you're bedridden and you're totally you've lost all control over (Deb: All your functions) all your functions that's not really living anymore, it's sort of an in-between state anyways (Deb: Right) So I don't think I don't know I think it's a good thing it's a progressive thought, but an important one.

Cathy: Yeah. I remember I was talking to one of my students who had a father who was dying and he was telling me how difficult it was to see him going down further and further and further, and for the entire family really so maybe something like euthanasia would...

Deb: Would be something that they could grasp and could actually give them a lot of peace of mind for the whole family (Luke: Right)

Bow: How about this thought like um doctor Kervorkian he is in court still now and um...(Cathy: So controversial.) and um the thing that's interesting to me is that people give him permission to kill them. Then he injects them with certain medicines I suppose and.., then.., they die. But urn, these people if they really wanted to die I mean maybe they chose him because it's urn... it seems medical to them or I mean maybe jumping off a building or cutting their wrists is just too gory and but I mean I'm sure that they can find other ways that wouldn't be painful, they could take some sleeping pills if they really want to (Luke: Sure) but I think why they choose him is because they want someone else to have responsibility for... And so them saying like I have problems I did it to myself. They want someone to say like this guy feels the same way, you know like, he's responsible for...(Luke: An advocate kind of) exactly.

Deb: I saw a movie once. And it was based on a true story it was about this really old retired couple. And I believe the wife had Alzheimers and she was really, really, really sick and deteriorating. And she couldn't even get off the couch like she was that sick, and so her husband actually took it upon himself to kill her. (Daisy: Really?) Yeah. He shot her twice.

Luke: Oh. I heard about that.

Deb: Yeah. Then he was on trial but he was claim that it was a mercy killing and he loved his wife all like for 50 years or whatever that they were married he loved her. He did it because he cared for her not because he wanted to get rid of her. But because of the pain that he saw her in ... He wanted to alleviate that. She couldn't actually say to herself she wanted to be killed... He made that decision for her.

Cathy: But maybe they knew each other.

Deb: But the people that knew him. Exactly people that knew him and knew their marriage understood him, that you know he wouldn't have just murdered her. It was out of love it was because he cared for her that's why it was a mercy killing.

Cathy: So what did the courts decide...

Deb: I don't remember that.

Luke: Probably he probably got in trouble for that. I mean, it's...it's really brutal. I think it's almost kind of fascist how the government takes such an interest. It is really like sort of ultimately I think something like that should be the individual's right. You've gained a lifetime of making your own decisions on so many things and then like some bureaucrats are telling you, you can't, you can't end your life even though like you're the one who has to suffer through it, you are the one who has to put up with all the waiting around.

Bow: What was interesting like in the States anyway suicide is illegal. It's against the law to kill yourself.

Luke: Yeah right.

Bow: So...that's just like a contradiction almost because...

Cathy: What are they gonna do once you're dead?

Bow: Arrest your corpse.

Deb: Uh. there's also another story I know about that in Saskatchewan, a father murdered his thirteen or fourteen year old daughter. She was severely retarded and he shot her. I believe ...I'd not sure if he shot her. Actually... he might have.., but anyways he did kill her. and he totally owns up to that, but he said you know she was in so much pain and it was too much. He was very, very poor so he couldn't even put her in the proper facile.., like give the proper facilities to even make herself comfortable any more. (Cathy: Right) So and again like that I mean, I think he's still in court for that.

Bow: And that's that would be like a social problem, wouldn't it? He couldn't... he wasn't able to.

Luke: Yeah that's a little dodger.

Deb: Yeah that's the thing like. I mean it's still arguable. I mean she was in pain. Yeah I guess it is more, i see what you're saying but...

Luke: She was in pain ...being retarded is painful?

Deb: Well I think there might have other things going on as well, but like I mean so if you did just sort of like carte blanche say, ok euthanasia is ok. Who knows where that's gonna go?

Cathy: Yeah. That's. I think that's why the government gets involved so much because you could end up killing somebody and it could actually be a murder.

Deb: Exactly people are always claiming they're insane when they do things now because insanity leads to like three-year prison terms as opposed to life prison terms. So you know if people could suddenly claim like, Oh no! I euthanized that person then that gives a whole new avenue.

Bow: It's a good point.

Luke: And that leads to other things too.., like someone has is just gonna have a hard time of life because they're not as equipped in some like some respect she's not smart enough, she has a learning disorder he's got a bum leg or something. He's not gonna have a fighting chance so I euthanized them. Sort of reeks of, master race, some kind of weird filtering process...

Bow: This was just in the paper the other day.., a situation where a father in England killed his daughter because of her mental anguish. So it's kind of along the same lines. She was obsessed with Manic Street Preachers or something, some guy who in the band had committed suicide or something so she numerous times tried to do that and...

Luke: Commit suicide.

Bow: Commit suicide and she was just um hurt emotionally (Cathy: Tormented) tormented and her father um helped her commit suicide, he put a plastic bag over her head and then put a pillow over that.

Deb: Oh God! That is weird.

Cathy: Then nothing was wrong with her I think she was obsessed with.

Bow: And the father called it a mercy killing.

Luke: How old was she?

Bow: Uh...she was about maybe 24 or 25. I don't remember exactly. It was in the paper the other day.

Deb: My mom works in a hospice in Calgary and she's against euthanasia. And like.., completely against euthanasia because she believes that you can keep people comfortable and just give them a lot of love and support and you can make them comfortable and just help them get through that time. It can be painful but you know...

Cathy: Is a hospice is a place people go when they're terminally ill?

Deb: Yeah. It's for terminally ill people.

Bow: By the way what's carte blanche? So has anybody ever heard the stories of like people coming out of comas and what they've experienced because I have never.., like it was it peaceful for them or they were in a dream state or did they see the light.

Deb: Lots of times you hear that they can actually hear. (Luke: Mm...) but maybe not everything all the time. But some things they hear. Which is kind of interesting.

Bow: Yeah. Do they have feelings like.., the fetus.., does the fetus have feelings at a certain stage.

Luke: I think in situations like that where other people are deciding for the people I don't know I think it does have to be the families decision and you know they're the ones paying the money for it they're the people who know it. If the doctors can guarantee the person's not gonna come out or if they do come out they're just gonna be...

Deb: But I think pulling the plug is different from euthanasia.

Luke: Definitely. Yeah. If a person is trying to make an educated decision about it and an enlightened decision and has made their peace with everybody and with their decision I think that's almost just a release in a way like ok I'm ready to do this I mean if you've been in pain for this long you had much time to come to grips with...

Deb: And you're ready to go.

Luke: Yeah. The concept of death is not like a scary idea anymore and... you're welcoming it, it's scarier to...have to. I can imagine having to spend 5 years in a hospital bed or something never getting out and just being like waking up in pain everyday. That would suck... I think you would come to that decision pretty quickly actually.

Deb: Especially when you know it's deteriorating and you're deteriorating you know it's going to come, death is coming like... (Luke: Sure.) And I think most people when they come to the point where they can actually make a decision about euthanasia, it's when they're that close to death anyways, their probably just a matter of months away from death. That it is not a question anymore of will they get better and...yeah.

Luke: There's a thing of death with dignity as your last kind of act as a living person I guess would be dying and I guess if you could control sort of the way that you go out. I think that's sort of would be a very comforting thought too. I mean, if you are just going be like, going out screaming and puking and just making blood everywhere or something, a really gory scene and just not at all like in control of anything that's going on and all of sudden you're just snuffed out that's sort of like a crappy way to be remembered. That's not the way you wanna go out of the world.

Bow: You'd totally be remembered for that.

Luke: You'd be remembered for it.

Deb: But if you even went through all of that and then you're just sort of in a coma or whatever until you die like say you do go through all these like spastic things or whatever and suddenly like ok, you're coherent and suddenly you've got so much pain and you can't even talk anymore, so you're not going to be able to make anymore peace at that point. You're not gonna be able to say like I'm ready to go, like now you're just sort of like hanging on because they're making you hang on (Luke: Yeah) until your body gives up. (Luke: Yeah) You know my mind's ready to go and I wanna go.

Luke: In a dignified way (Deb: Yeah) Just sort of like close my eyes and ah--

Cathy: See part of me believes like um that maybe there is a God and maybe that my life was planned and I am here for a reason and I was brought into (Deb: A specific amount of time) right, I was brought into this world to experience all of the things that I'm going to experience and death being part of it. and in that sense I would say that if I'm going to argue that completely I would say that euthanasia is wrong, because it is my plan, the plan that was ordained for myself. But again I'm sitting in a comfortable position I'm not terminally ill, I'm not going through pain so it's easy for me to say that and I don't have a family member like that.

Deb: But also like... I'm sorry. (Bow: Oh, go ahead.) No I was just gonna say ok even if you do believe in God, God also gave you like the faculties to think of these things and to come to these decisions and these thoughts come from somewhere. And you know like if you do start to go down the avenue of like you know what, I think at this point I'm ready to die, I don't want to go down this road of just like deteriorating and deteriorating. And so somebody gave me these, if God created you. He also created you with the mental capability to come up with these ideas and make these decisions so, I think that that's even an arguable point like maybe he wants me to make this decision for myself and that's my lesson that I need to learn.

Cathy: Yeah, that's quite possible.

Bow: I would say a similar thing which is that you're talking about being pre- ordained or destiny and what not ... I mean.., what if our destiny was to be euthanaized, what if that was part of the plan? I mean you can never tell really until (Cathy: You can't.)

Luke: Which is a good decision and which is not yeah...

Bow: Or if you're supposed to live out your life naturally, does that happen or is the plug pulled, from...under...uh...when you're in coma y'know maybe talking about predestined plans I believe in predestined plans, but I think there's no way to know what that would ever be until maybe we get the answers when we die I don't know. (Cathy: Right) We just have to wait and see.

Luke: And all the choices leading up to that one choice too. If it's not your decision then were all the previous decisions and things you'd done previous to it, would those have been negated too.would those have been faded too, were you in control of those parts. So why not be in control right up to the end (Deb: Yeah...) and make the final, the greatest, you know, not the greatest decision.

Deb: And possibly the most important you know, or like a certainly significant one (Luke: Yeah.) you know.

Luke: That sort of like the period. The final punctuation on a long story or something, the final sentence kind of thing -- how does it end? You know.

Cathy: I'm definitely for individual freedom, and um... individual cases like I don't think you can say ok, yes, euthanasia is ok. (Deb: Right) all the time, a 100 %. But it's like I believe that every single case you should be looked at differently, like only you and your family and those around you know your life and if it's appropriate for you.

Luke: A choice should made available to people though.

Bow: You think by by... the Netherlands's legalizing it and saying people do have the choice to do it. That's ok, they're saying, the government is taking their hands off that side of things. And if people want yeah.., people from there, that doesn't mean that if you're sick you're gonna die you gonna die, we're gonna figure it out for you.

Deb: I'm sure that there's a lot of hoops that you have to go through to actually to get to the point where you are even looked at to be like for consideration of like ok now you can be euthanized if you want. You probably have to go through so many hoops.

Luke: It's very very strict right, like procedures you got to go through yeah like.

Bow: We're talking about earlier the financial aspect of it. Now again hypothetically what if there were funds made available to keep people alive.

Deb: Like just like a kitty.

Bow: I mean no...yeah like just dogs and cats too but people. For example people ...

Deb: No, no, no. Like a kitty, like a pot of money (Bow: Oh...ok) whatever that's called.

Bow: A piggy bank? O.K. Carte blanche? But um no, ok, let's just say like you know it was just free just um there's extra taxes to have people like to keep them alive until maybe there's a chance to find a cure or freeze them and put more money into that. So then would you all agree that just in cases of where people are in extreme pain, that they should be euthanized?

Luke: Yeah I don't think anybody should be able to do it. Well actually I kinda do...I think no one should be able to say whether or not you can make this decision over your own life, that's your life. (Cathy: No...) How can the government take it upon themselves to say no we think you should be you should be hooked up to a life-support system for next five years.

Bow: But I mean the people that are in comas, that can't make their own decisions.

Luke: Yeah... that's.., more or like the mercy killing kind of thing.

Cathy: I believe that laws should exist in order to like, so people can be happy and not like...something should not be legal if it's going to hurt somebody else or themselves right. Following that line, if you are terminally ill and you're suffering a great deal of pain and your family's suffering a great deal of pain it should be ok for you to end your life. Now whether or not you believe in God or all these other things they might also come into play when you're personally making that decision. (Deb: Exactly) But the government shouldn't say this is not allowed. I don't believe in that I believe, the least regulations as possible.

Luke: Yeah... there should be a window where by people can empower themselves at that stage of the game I think. But of course you need also it also I think really freaks people out about it. I don't think a lot of people have a problem with the main idea of people in that situation having the right to end their own lives. But I think worrying about opening the door a little bit more, you sort of let that go through oh ok then.

Deb: And then what.., and then what how much more.

Luke: Yeah it sort of progresses and progresses.., and then anybody who wants like ah I got a stomachache someone kill me like. But I guess that's where the real issue sort of comes down to is the whole love issue and people around you and how they would react to that whole thing too. I mean of course people aren't gonna be happy with it if someone close to you is on the verge of dying. In most situations I think people would really have a problem with that.

Bow: What?

Luke: With...with...someone making the decision to kill themselves or making the decision for them.

Bow: What if they had a big life insurance policy, they might be happy.

Luke: Well... see there yeah and there's.., people kill each other for worse reasons. Yeah...people who are doing really fine, they kill each other too, but that's the thing when you...when you make it sort of open like that it sort of...

Deb: Gives people all the more reason (Luke: Yeah) people find all the more reason (Luke: Yeah) to be able to.

Luke: People find an angle to euthanize somebody. I wanna euthanize this guy over here.

Deb: He's annoying me.

Luke: Euthanize your ass.

Cathy: I was reading about Buddhism the other day, and I heard this theory actually one of my students told me this theory, about Buddhism that um your children are people whom in your past life have really helped you and now in this life you must help them. And your husband or your wife or somebody that you really hated now in this life you must learn to love them. (Deb: Ah~) Yes, interesting, and if it's true for example, let's say that your child is very, very ill and maybe they're gonna go through an extended period of time of suffering, and as a parent it is maybe your job in this life to learn the lessons that you must learn to take care of that sick person. So in that case euthanasia might not be an option.

Bow: Um, so if you hate your wife in this life, then the next life you love her. Right?

Cathy: Hopefully. Then you've accomplished that lesson.

Luke: You can't euthanize her.

Bow: Damn!

Luke: Not an option!

Bow: Damn!!

Luke: What about with parents, I think that the large...the larger segment of people who are up for this idea are the old folks you know and um...I mean if you look at the Confucian society like Korea we were talking about it earlier, the idea of differing to older people and ...showing respect to older people that doesn't really fit in to the whole idea of euthanizing and killing off old people, just because they're not gonna be productive to themselves and to the society anymore, is that...

Deb: Goes against everything (Luke: Yeah) that they really believe.

Luke: Almost like yeah the opposite of the Confucian kind of ideal.

Cathy: Well that kind of thing has been happening in societies for ages like if you look at like anthropology for example you can see you know in these forging societies you know if a member is no longer to add to the society it's expected that they're going to be left behind. And left to die. And that's considered...

Deb: Is it ok is it because they're sick that they can't contribute anymore to their community or is it they just don't...they're lazy.

Cathy: It could be that they are sick.

Deb: Whatever, they just put them up to...

Bow: Oh no. I think uma lot of...um... Asian societies as well as other societies, were based urn.., they were farmers and everything was based around the farm so that's why traditionally they prefer sons because they can work on the farm and be more productive. So yeah it make sense that um...when someone becomes non-productive they would.., in a traditional sense euthanize them. And I've heard stories in Korea where they have those urn.., they used to take those A-framed backpacks that they used to carry wood on and they put the grandfather on and they bring him and just leave him in the woods. (Deb: Wow) Yeah, I mean what a way to go, just been left alone to nature.

Cathy: Yeah that was considered the way to go, and you know, your final sort of gift to the society while are you gonna keep pulling and pulling if you have no more nothing to give.(Deb: To offer)

Luke: We can counter that argument and say that we are not hunter, gatherer tribes anymore. We have technology everywhere, we have these machines, millions of dollars and years of research...

Deb: You don't discard people because they can't physically contribute or whatever even if they can't mentally, like if they just can't contribute at all that doesn't mean that they're just like (Cathy: Maybe they have knowledge as well that could be contributed.)

Bow: That's kind of... how...um.., that's how tradition works though. Even though in modern day society where you have a homogeneous society like Korea um... old traditions die hard you know. Some of the old traditions are still very.., pervasive and (Deb: Very evident) yes in Korea the um...the whole thing about marriage and um...having a son is still here even in this modern day society.

Deb: So ok. But they aren't putting their ancestors out to pasture anymore sort of thing, you know I don't think they're still doing that so... they've come y'know they've moved, they progressed in some ways, and they're not doing that anymore so then.., do you think that they might be they might lean toward euthanasia then?

Bow: Um...maybe... I think in traditional days. It depended on class, the class system, so the more money you had, the more affluent you were, the better mound you got with a better grave site and people take care of it, whereas the poorer people would, probably who worked on the farm that's all they had, that was their life, you know take their grandparents out to the woods and leave them. If that was my situation, if my family was um...of course you know, they loved me, but they were poor, and I had say for example a life insurance policy, I would want them to take me out. Yeah I mean that would benefit like if say there's kids involved that would...they could live off of that and you know go into ... (Deb: Right, rather than it all being spent.) on... yeah, me who nobody knows what's gonna happen.

Deb: Or they do know that you will die, y'know, they know that's coming. What's the point putting money into? (Bow: Exactly)

Luke: The idea of also having a fund for making lives last longer I think it's sort of where it's needed. I mean there's so many other things people who need to get started on a life and they're gonna have a sub-standard life from day one. Those maybe are lives that we could improve on, if you look at in more of a holistic sense of course you always have stronger loyalties to your family and your loved ones, the people who are close to you and so if you had the money you're gonna put it towards them and their quality of life (Deb: But maybe we need to look more at the community and things and) yeah...and there's a global community as well it's like people who had their time and it didn't quite work out for them maybe and they're sort of on their way out now and that's where it's sort of, yeah, the individual, if the individual actually is saying I'm volunteering man (Deb: I'm ready to go) I'm out of it yeah...

Deb: So then the money that almost would have been spent say for the next following six months that would have kept them just barely alive or just barely comfortable that money could almost be put into the community or whatever to jump start... (Luke: Hopefully yeah) hopefully get some kids off to a better start or something if they're.., they're living below the poverty line or something that y'know you can save money if it's about money. Y'know you can save money here and put it back into the community this way or something.

Luke: Often you have the families of someone who has whatever disease it is and there is no cure for it and that's why you're going out. The money that you would spend to keep yourself alive could it make a fund to find a cure for that disease. Irradiate them one by one in that way and do the greater good, sort of take one for the team. I think there's a lot of dignity in that. It's a very noble way to die. I think...I think.., that would lend a great poetry to...to a death
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级别: 管理员
只看该作者 1 发表于: 2008-06-07
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SIDE B
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Cathy: What about the aspect of love, though? If you love somebody, would you want them to kill themselves before let's say, they would naturally die, or would you want, because you love them, you don't want to see them go through pain?

Deb: Ok.

Cathy: Like, do you have?

Deb: No, I was just gonna say like no, ok, like for our own family members, whatever. Urn, I have a grandfather that's got Alzheimer's really badly, he is not so bad now, but we all sort of know that it's going to get pretty bad. (Cathy: Right) I'm kind of all for it, if it gets to a point. Can we use euthanize him because he's out of his head? He is in pain. He doesn't understand anything. (Cathy: Uh-uh) Once he gets to a point where it's really like that traumatic for the family, like emotionally traumatizing for the family or whatever. Let the poor guy go.

Bow: Is he in pain, though? I mean, it's.., it's in the mind. I mean, what is he actually feeling, I don't know, if you can...

Deb: But when it gets to a point where, like he doesn't get, I mean, he hasn't had a shower in a month apparently. You know what I mean?

Bow: Is it bothering him? Or it that bothering other people? But he doesn't care.

Deb: No, but, but I think that it does get to a point where they, they maybe can sort of like lose all functions, lose all bodily functions, they don't even get up any more, they just don't. Maybe they start to lose more like it spreads out beyond, Alzheimer's whatever, I don't know.

Luke: It's just like a really slow, slow death then, (Deb: Yeah, it's) an excruciatingly slow death. And I think it's that's, uh, it's not really love any more. If it's love, it's more selfish love at that point, because you want, you want grandpa around you. (Deb: Sure you do.) You want these people around you, of course you do. And I don't think there's any guilt in, in sort of saying like, let's let him go, let's let him have a nice, a nice exit sort of thing.

Deb: Ya, ya, ya.

Bow: You're into that, nice poetic.

Luke: That nice poetic exit, yeah. No, you don't want to go out with a lump in your pants and some nurse is.

Deb: Absolutely you know, you know, that's, that's just the way that I see it. I think that if it came to that, I think I'd rather see him go than hang on to him, just and have all the family just (Cathy: That's a very...) just, I mean it's out of love that we'd let him go not out of you know.

Bow: Yeah, speaking of the love and speaking of urn, Steven King who we we're just talking about earlier, the movie, uhm, Dolores Claiborne? (Cathy: Alright.) (Deb: Oh, Yes) What's about that? About this woman who was a real bitch (Deb: That's a great movie) and she, um, she wanted to die, but the love that she had for Dolores her made, she treated her like a shit for her whole life, and she asked Dolores, you know will you kill me, and she, what she throws her down the stairs or something, (Deb: I can't remember the end, but it's an awesome movie, I remember I really like it.) and she, uh, she left her her money, I think. (Deb: Yeah, actually, she did leave her money,) and then, it turns out in the end that she really did love her. It was just her way of showing it, and Dolores ended up, uh, killing her.

Luke: Right out of love, out of love.

Deb: Yeah, because probably, but also probably because that was a sort of relationship where you do what I say.

Bow: Right, You must kill me.

Deb: No, but out of respect, she did. You know, and 'cause also she had the upper hand at that point, she could've totally turned the tables, and made her life a living hell.

Cathy: Let's say, for example, you have a love like your husband or your wife, and they're terminally ill and they say, listen I'm in so much pain, I don't wanna live anymore, would you please kill me? Because I, for some reason this person can't do it themselves. Would you be able to do something like that? Would you be able to euthanize somebody that you love? (Bow: I wouldn't be able to.)

Deb: Well, I don't think I could. (Bow: I couldn't.) I don't know it'd be really hard. Because, again, like you would be in that every special case, where I'd have to sort of be in the situation looking at it going, well yeah, you're really sick, I know you're not gonna get better it's the hardest decision to make, and so maybe I would be the person that would be like I'll see what I can do, I'll try, you know, talk to a doctor who can get some pills.., or something to.

Bow: It depends of the method of death. (Daisy: Right) Shooting them or putting, you know...

Cathy: I have trouble killing a cockroach.

Deb: You know, not me.

Cathy: No?

Luke: If it was more like a sledge hammer or something... I wouldn't wanna do it. There are, there are, There are very peaceful ways to kill the person.

Cathy: That would be a very difficult thing to have to do. (Luke: Sure)

Bow: What do you think about, ok, this is like not people but, back to animals again (Deb: OK) like uhm, the Chinese recently, uh, the people it was in Hongkong, all these chickens had diseases, (Deb: Oh, the flu!) The flu! So they killed like uh, a million five hundred thousand chickens by putting them in barrels and gassing them. That's carbon dioxide. That's a form of euthanasia, I guess. Genocide chicken genocide?

Luke: Um, but people kill poultry everyday anyway. Poultry is going down and they're raising poultry, to kill poultry (Bow: To eat, though) to eat! but just to kill them to knock out a disease. (Cathy: Like Mad Cow disease as well.) Yeah, it just...

Deb: But is it a threat to like humans, right? Like I mean, (Bow: But I think they don't know.) because if they are just looking at the natural order, of course, the chickens gotta go.

Bow: How about like, uh, a lot of cats every year and dogs in America are euthanized just because of population. Is that, do you believe in that, do you think that they should be doing that. Is there other ways to solve the problem? Cathy: Yes, the humane society has a rule if the animal is after three months in the place, they have the right to kill it, to kill it afterward so...

Bow: But do you think that's right? or do you think that there would be other ways of controlling that?

Cathy: I think it's pretty bad actually. (Bow: Uh-uh)

Luke: It's unfortunate I think, but I mean it's, it's I think a necessary evil, I mean if people don't fix their animals, they (Deb: Right, right) will. That's their nature.

Bow: OK, what about China who's got almost a billion people. Are they gonna start doing it just because they didn't neuter each other.

Luke: Well, they are trying to do, uh, like zero-growth population.

Deb: They are trying to implement that.

Bow: But it's not gonna work, you are going against procreation?

Cathy: But yeah you are thinking about that like there are so many people in the world, and there's only a certain number of resources. (Bow: Yeah, what happens when there's not enough food?) Elderly people are taking a lot of money and stuff like this, so if you wanna...

Luke: Yeah, aging populations, this probably gonna be a really big issue in about twenty years when baby boomers all start hitting that age (Cathy: Oh, yeah) like our parents' age kind of thing, when they start getting up to that age, and they're gonna, want rights. It's just gonna be a really important weird thing, (Cathy: It is.) Because they are used to being people who always made all the rules. (Deb: Made the decisions) When, when everything was starting to really get going this century. And I think you're gonna probably, you'll see more where they're coming from and things.

Luke: I think that that's the just the way, they'll want to do it.

Deb: And they could again be the decision makers for that, because there are so many of them, and probably a lot of them will be like, you know what? I don't want to die in this way, I want to go this way.

Cathy: That could be a turning point.

Deb: Because there's gonna be like a loud voice at, at some point. There probably will be a loud voice of baby boomer's wanting it that way.

Bow: It's very interesting because it's like, uhm, with the idea of passing new legislation on allowing people to euthanize family members or people that wanna die allowing them to die, there's also new technology coming out that is helping them to live longer or cryogenics that, you know, might work. So it's like a battle against the two things, like uh, which one is gonna win? Is it gonna be, like we are gonna sustain life longer or, or they're just gonna just kill people at the drop of a dime ?

Deb: I'd like to see them, well I mean who wouldn't, but like obviously like, find cures for diseases.

Luke: Yeah, I think, I think the trend is gonna be try to extend life.

Deb: Well, ya, I know that's what you're saying too, but also like, as ya, well ya, I'd like to see life be able to go on in a, in a...

Luke: Educated way, I mean.

Deb: Yea, like in a way that they're contributing whatever, in a way that they're there like, coherently there.

Cathy: That's an interesting point like to find cures, say for example, you have AIDS, you have cancer, those are pretty you know, terrible ways to die, and you are at the point like, ok, I don't wanna live any more, this really sucks, you kill yourself, and a month later they come up with a cure, hypothetically that could happen. (Luke: Sure, yeah)

Daisy: It totally could, but...

Bow: Well, I mean it has happened, it has happened with like polio and stuff before they came up with a vaccine people die from it or tuberculosis things like that.

Deb: And there is no point in dwelling on it I don't think, because this is the decision you made and if you chose to be euthanized and like two days later, they discovered the cure for your disease, you know, you made that decision, and there is nothing anybody can do to change it, you know, maybe your family is gonna feel a little bit badly, but they let you go through that. But, you know what, they are gonna have to get over it it's a sort of why dwell on it, you know. And you could spend way too much time to...

Luke: And you can always explore your options. I mean if you're like, I'm thinking about maybe killing myself, but if you look into it, you know, you can say (Deb: And you see that it's close.) yeah there is there something on the horizon (Deb: We're going to know.) or thousands of miles away. Basically, we have no idea what you have. It's gonna get worse and worse, like exponentially by the day.

Cathy: Have you ever seen that movie Lorenzo's oil? (Bow: Yeah) Something like this is good?

Bow: There's also a movie uh, the Michael Landon Story? Where uh, he had cancer and the son was trying to get these medicines from, from Mexico that would cure his uh, prostate cancer or something. Michael Landon was just like, no son this is just my uh... (Luke: Oh, really?) You will, you will suffer, he was just like this is what happened to me, this is my destiny, leave me alone.

Luke: Yeah, I suppose there's, there's... (Deb: There're something there.) cause he lived a full life or something.

Bow: Yeah he had all the fame and fortune, and bunch of kids, and a bunch of wives, and jewels.

Luke: Ok, I really think, Yeah, I mean, some people would feel like they maybe they really would wanna die. I mean, maybe they're sick and they're...

Deb: And that's why it's your choice.

Luke: It's the choice, it's not like you have to die and stuff. But I don't think people should be so freaked out by the idea.

Deb: They should be allowed to have the choice. (Luke: Right, right)

Cathy: But what you were saying before about the power of the mind. I think that's something you know like I've seen many movies, and you know the last scene is like I'm dying now. But how do you know that? You have made that decision to die at that point. And you have come to terms with everything in your life even like the unconscious things you don't even think exist. So, if you really wanted to die, maybe you could just die through your mind's power.

Deb: My mom says that happens a lot like at the hospice and stuff like that.

Luke: They decide one night, I think I'm not gonna do it anymore.

Deb: Oh, No. One story that she told me was a man that had AIDS or whatever, and his boyfriend was there and he would stay and stay and stay. He wanted to be there for his last moment. And he finally said, the sick guy said, you know, why don't you go get a cup of coffee and so he left and then he went. And then he came back and he was gone. And my mom had to explain, you know. It's amazing people will choose their time to go. (Luke, Cathy: Yes)

Cathy: I think, I think, that's true, so like maybe somebody that thinks that they wanna die, they wanna have euthanasia, maybe they don't really want to there's some part of them, that is still hanging on to life. Or maybe see people that just hang on, hang on, why is that?

Bow: Maybe they think they can make it, make it through.

Deb: Well, also even when people are told that they have terminal illness, you have six months to live, lots of people will die. That's a powerful statement to say you've got six months to live. Lots, lots of people live, people will die within that six months, because they suddenly give up, but maybe had they not heard those words. They'd just think well, they'll just continue, and continue, and continue. They can't.

Cathy: Yeah, I've heard of that, I've heard of that before, after, right after your doctor says you're gonna die, you die shortly after.

Bow: Yeah, I totally believe in the power of the mind (Deb: Suggestion almost) I think there's a lot more to our minds than we know, than we are more capable of using.

Deb: And so then, if you did open up the avenue of euthanasia, then suddenly that avenue gets a little bit becomes more of a dead end. Because suddenly, it's like well, I'm allowed to go, so I'm gonna go. Less people will maybe choose to try and fight it out or use their own power, their own mind to come through it.

Cathy: Right. Maybe if euthanasia was allowed and you felt like this burden like your family is going through this huge financial burden, maybe then you say, ok, kill me. But maybe really you're not completely ready to die, because if you were, your mind would shut up and accept that, and you would die. Or maybe we haven't really learned to use our minds completely, (Bow: I think so.) and so we can expect that everybody that wants to die, could do it themselves that way.

Deb: It's wow.

Luke: But I mean a lot of these decisions.

Daisy: It's so much to think about it.

Luke: A lot of the situations though, it's often uh, a case of like, not actually being um, given anything, you're not actually being killed per se but often just left, just left alone. I mean just like stop the machines, stop all the gadgets and stuff, (Deb, Cathy: Right) because maybe you are being forced to stay alive. Even though you are well passed, just like, just let me go, or just take me away. But because you got this state of the art equipment hook, hooked up to you and stuff that's like literally keeping your heart pumping and stuff.

Cathy: Manually keeping you alive that supposedly.

Luke: Then you could conceivably and theoretically live forever, why not, you know.

Bow: But I think that idea of being hooked up, and having that technology is because there is hope that they will maybe miraculously, oh, we just found this medicine in Uganda, and the whatever, and uh, here take it now, you're better. That's the whole idea of that.

Luke: It's a race against time or something.

Bow: Exactly, and so it's like we gotta try everything that's humanly impossible (Deb: Right) to keep this person alive as much as we can. And if we can find it.

Cathy: Maybe we shouldn't think of life and death as two completely separate things. Right, you're living in life, and you're dying. Every day every minute, we are all dying, we all accept that fact. (Deb: One closer step to death.) Right? And so, that the death is just a course of living.

Bow: Well, that's yeah, I guess in a certain religion, that's the idea, but I mean, Buddhism is not like that. It's like a cycle, so you're living, you're dying, you're living, you're dying. Maybe they might think another way. That’s not, we're not getting closer to death, but we are getting closer to uh, (Deb: A new life) an anniversary. (Luke: And the government...)

Cathy: But getting close to, I think, to that point, right? Whether it's a death or it's the start of a new life, we are always getting closer to that point. And so do you wanna rush the process, or do you wanna just let it go.

Luke: The thing is the people that make the rules, like the government. They don't see it in terms of, you know, the Buddhist stance or, you know, the continuum sort of from life into death. They just see it as tax paying citizen (Deb, Cathy: Right.) stiff, you know, that's really, they're the ones who are making the decision. And who are basically regulating for the majority of the people whether or not they have control over them.

Deb: They make decisions that aren't based on.

Bow: But if they didn't regulate it, then I think it would get out of hand (Luke: I agree) like we talked about earlier. So they have to regulate somewhat. Because that's what governments set up for to regulate things would get out of hand, it'd be chaos. (Deb: Regulations)

Cathy: If you're in charge of a society, right, you want every single member of your society to be adding something to the society. Right? And that's like maybe a long time ago, and these like forging societies, people had to keep moving, it would make sense to leave the elderly people behind, because they cannot move. Maybe in a farming community, it might be nice to keep the old people alive because they have a lot of traditions, stories, and knowledge to give to the younger generation. So in this society, we have to think, ok, people who are terminally ill, what are they adding to society. And they are actually adding something. They are adding something I don't know.

Deb: Well, That is ok, but if they are, they could be, because if they are willing to try a new drug, they are the ones who are the sick. Right? (Cathy: Right) So they are the ones who are going to respond to the drug. They needs sick people to try (Bow: They're guinea pigs) experimental drugs on. (Cathy: OK, guinea pig is one) Yeah, so they are, they are contributing in some way, you know, like even if they are not physically fit or whatever, you know like they're still making their body available to say like, ya. I will try that new experimental drug because even if it doesn't work, at least you'll know. And that will get you off this page and on to a new page. (Cathy: Right)

Luke: And also they have a unique vantage point being so close to death, and still among the living, you know, and they a have unique prospective in that way.

Cathy: That's right, because.

Luke: That's something that a lot of people will never like we say, we can't really conceive of it, you know, because it's hard for us to say unless we've actually been there, or been that close to it or something, (Bow: That's actually is) uh, the perspective thing, they offer.

Bow: Another problem with government regulations uh, on the bad side of it is that urn, these people that want to try new drugs to try to stay alive, or guinea pigs are, are regulated by the government and they are not letting them try these new drugs that might actually do something or a combination of something or they don't let them try it like (Deb: They aren't so accessible.)

Bow: Because it might be harmful or something. (Luke: Exactly, It might worsen the situation.

Bow: Right now in South Africa, there is a pharmaceutical company that has developed a generic form of the AIDS medication. And the government is not letting them produce it which is really sad because that's where they say you know most of AIDS cases are is in Africa. That's like the hub of it.

Deb: Why? Do you know why?

Bow: Urn, Because it hasn't been tested enough, and what not, but urn...

Cathy: Maybe it's expensive as well, I think.

Bow: That's the generic brand that's why they're making it, because it'll be cheap for the people.

Cathy: Oh, for the masses.

Bow: For the masses. That's the idea. And that's why, and that's the problem.

Luke: But it might have side effects, doesn't (Bow: It might) it might actually make it worse. But it might make it better.

Bow: Yeah, so like I'm sure there's many people that are saying Yeah, give it to met. (Deb: Yeah, exactly, to be that person to be like, woah, I gotta third arm now, so don't be given this out any more, you know like.

Luke: That's where the government actually sort of like has to back off cause it is, it is down to an individual decision.

Bow: I don't know cause I mean, because the government was one that started AIDS in the first place.

Luke: Oh, you're a such conspiracy theorist. (Bow: Yeah) That's not.

Deb, Luke: That's not true.

Bow: That's not?

Luke: You don't know that it is. It probably is, but...

Cathy: We don't know for sure.

Luke: Let's not talk it about anyway.

Cathy: Only the strict facts here, (Bow: OK,)

Cathy, Bow: Euthanasia.

Luke: Euthanasia. Well, is it fair that rich people have like, all the access (Bow: Have all the money?) If you only have the two options, like get really cool like cutting edge technology to keep yourself alive, or you can have euthanasia. Poor people will only have one of those options. The euthanasia option.

Deb: And it's their own form most likely cause...

Luke: You're right.

Bow: Well, I believe, I mean, in life with everything else, it's just like the, uh, the cards that you have been dealt. You're poor, you're rich, you're middle class, that's what your life is. That's what you've been given in this life anyway. And um, if you do have more opportunities to have a bigger house, and a swimming pool. If you have more opportunities to keep yourself alive longer because you have more money than. That's just the way it goes. That's what I think.

Luke: And I think that that's where rich people come in handy when they get terminal diseases, they are very handy, in that way. Because they will actually, only when people do start trying to, yeah they have to develop the stuff, but people have do it before it can be more developed and, it has been studied and stuff. That's where they sort of just lead the way, and eventually, it will trickle down to other people with maybe, less money (Bow: Right) hopefully.

Bow: Of course, like um, poor people a lot more poor people die first before rich people. For example, I have been thinking about this recently, um, Magic Johnson has, had AIDS for what like 10 years now, maybe. (All Yeah) And you don't hear of him ever being sick and going to the hospital?

Deb: Because he's got the money to...

Bow: To take his AZT cocktails.

Deb: Well that, he is probably taking other other experimental drugs and things, he can probably sort of select like, well, Ya, this one on paper looks like it's been, it's really strong like it's a good drug to take. This, what you know, as far as experimental drugs go, he can at least have the choices for which experimental drugs, and he gets so many more opportunities to get those drugs.

Luke: He can afford it, and he can try it, and he's got nothing to lose by trying all these drugs. So he's actually making a, what he is doing is benefiting all of mankind because, if it works on him, then it'll work on the average people. And then that's an avenue that we can continue to pursue, you know, in that, in a scientific sense, do the studies on it and stuff. He's gone into total remission almost with it, you know.

Bow: Doesn't it also cause like people to say, look at him, he didn't die. So I'm not gonna like protect myself, they're gonna come up with a cure.

Deb: But I mean only an idiot would say that, because, well no, really because I mean obviously he is in a different, um, like if you wanna look at it as a class (Bow: Social class) whatever. Ya. He is way up there in a high bracket and stuff, only a fool would think that that's all it was, was oh, he is just another guy, he is not just another guy, he is another rich guy that has...

Bow: But as he may be saying that trickles down they're just saying well, I can make it, I can stay alive long enough until it trickles down.

Luke: Your kidding yourself if you think it's gonna happen that quickly like you're still.

Deb: It's gonna take a lot of time.

Luke: Most people who're dying of AIDS are no where near, what's his face uh, Magic Johnson's bracket, you know, and most people who are suffering from something like AIDS live in, you know, the least developed countries in the world, you know. They just will never develop, they make, he makes in thirty seconds what they make in a year kind of thing. (Bow: Right) to put in into perspective, so, I don't know if that's the best tact to take.

Cathy: So do you think that from that perspective that euthanasia should be available to poor people as an option? Because they can't afford, you know, the pain saving devices that a rich person could?

Luke: I think it's market, market influences supply and demand if people want, if people want to be put out of their misery, they can find a way to put themselves out of their miseries. It's all market flux, you know.

Deb: But then, ya, like it, it almost seems what sort of is a fine line, is euthanasia and suicide? (Cathy: Right) Like, it's, I mean, it's basically it's you killing yourself, you making the choice to die. (Cathy: Right) Right? Ya, ok, ya, if it is assisted or whatever. But is that not what Kervorkian does, though? He has it set up. He has, he sets up the little like whatever it is. And you push the button, when you are ready to go, you push the button. So it's basically you killing yourself. Ya, I guess, I...

Cathy: I think that is euthanasia in the strictest terms, right, like assisted suicide.

Deb: But I mean, otherwise, ya, if that person could just get a hand, get their hands on a bunch of sleeping pills or whatever, would they take the chance of just swallowing those?

Bow: Well, as I was saying earlier, I think they wanna like kind of handover the responsibility to somebody. (Deb: Right) So, it's not just them solely doing it themselves, there is somebody that's taking responsibility for them also. I mean they're taking it on themselves, yes, I'm killing myself. But this guy's helping me, so he is just as bad. You know, if it, if it turns out to be bad in the other world or whatever next like.

Luke: But he is also a medical doctor, he is, he is, like reviewing them, and he is like checking out their condition, and if he is, he is not some guy they met in a bowling alley or something. You know, he is, he's a educated man, he knows diseases (Deb: He's got qualifications) are gonna, he's qualified to say one or the other if it's viable.

Bow: You know, there's doctors that say, you have a month to live and there's nothing wrong with you. You know, you get a second opinion. (Luke: That's true tune up.) I suppose if ...

Deb: But I think he is.

Bow: If these people have gotten to the point where, they're gonna kill themselves. I think they've probably gotten second and third opinions.

Deb: Probably, you know, they definitely probably scoped out their options. And he is probably like a safe bet, you know, and he as far as assisted suicide goes, he's sort of the god father, you know, you can feel safe with him. He will take care of you, and he will get it done the way you want it.

Bow: He will kill you.

Cathy: But he even published a book about different ways to safely kill yourself, because I think that's a big concern. Because it is suicide, right? (Deb: Uho uh) But you don't know like, ok, if I swallow these pills what am I actually going to do? So here you have a book. (Deb: And suddenly you're a vegetable.)

Bow: Is that such a good idea, though, I mean, because it is available to the public for the people that have problems that can be (Luke: Cured) mental problems.

Cathy: I worked in Cole's bookstore in Canada, and his book was for sale.

Bow: I mean is it like uh, is it the right thing to do, or should it be like just given (Deb: Nice plug?) to medical community to, to hand out rather than like in Cole's Bookstore where anybody who's mental and wants to off themselves can buy it and find different ways to do it.

Luke: Yeah, it's sure. It's gotta be an enlightened decision, I think. It's not one that, I don't think anybody who does choose to do that, I don't think it's an easy one to come to. And some people who just wanna off themselves because they just can't take it anymore (Deb: Oh, Yeah)or for the sheer whatever of it. That's definitely not, that's not something that you'd like to open up.

Deb: That's beyond euthanasia, you know, well, that's, I think, you know, like Bow, the specific cases about people that are sick, and that, that you know.

Luke: But I mean it's a bookstore, it's like a trip to your local bookstore wherein and by making, by opening up too much, by making it a little too easy just to kill yourself.

Bow: As far as like marketing goes, I think that's kind of interesting, I mean that's a book that I'd like to read just for...

Cathy: It's interesting.

Deb: Yah, it would be interesting.

Bow: There are selling, you know, the popularity of it I think, it just not so cool, but...

Cathy: How about how you feel about this like ideally, this is how I think. Right now in the position that I'm in I would like to say that I'll live my life through the way that it's planned, if I'm meant to have a very painful long death then, I will do that. This is what I am saying now.

Deb: Sure.

Cathy: And if I have a family member who is going through a lot of pain, and wants me to help them kill them, I would like to say that I could also do that.

Deb: Right.

Cathy: So I don't know if that's contradictory.

Deb: No, I don't think it is because you're speaking of yourself, and you're also allowing someone that you love to have their own decision.

Bow: That's the problem with a lot of these topics is that we can think of our opinions but until we are actually in that position (Deb: Who knows?) Yeah, we don't really know, we can just guess what we (Deb: Which is interesting.) think it would be like.

Deb: Maybe more when the baby boomers do get to that point, is that they're the ones that are going to definitely put the final decision on it, you know. They will be the ones that are there going through death and pain and the whatever, that gets them to be end.

Bow: Yes, I think it's a really just urn, case by case, situation depends on the situation at the time if someone should be euthanized, depending on maybe finance, depending on urn, (Luke: Individual preference?) Exactly, (Luke: On, on, on family opinions.)

Deb: Yeah, definitely case by case I think, it's probably.

Cathy: You'd like to live in a place where the government said that it is legal.

Deb: Well, that it's your choice.

Cathy: Right.

Deb: Right? Legally it's your choice.

Cathy: Uh-uh.

Luke: Right, but also don't put too much hands in, too much power in the hands of just your average people. Also, although governments are kind of dumb, people are also kind of dumb, so they have to counter-balance each other. You don't want just everybody going around euthanizing themselves or,

Deb: And they are not gonna please everybody, but if they can definitely open up the door, but put restrictions on it. I think then you sort of you've got to at least, you can satisfy both sides somewhat, you know.

Luke: Alright, let's get out of here then.

Deb: Ya, I've got a class right now, so.

Cathy: That's ok, it was a good conversation guys, next time let's talk about something brighter.

Luke: A little more up.

Bow: OK, it's on you, Luke.

Deb: OK, thanks Luke, see you later.

Luke: I got the bill again, you guys, come back here. Ha ha ha ha
.
级别: 管理员
只看该作者 2 发表于: 2008-06-07
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      1 . 第3册2.EuthanasiaA面开始到15分13秒的语音文本

2. Euthanasia


SIDE A


Hey guys how are you doing?
Hey~~
What's up gang? Oh! How are you?
Righteous! Righteous! Good to see you, man!

Deb: What's been going on?

Bow: Oh! check it out, man. In the newspaper today did you hear? The Netherlands just legalized euthanasia.

Daisy: Really?

Cathy: Really?

Bow: Yeah!

Luke: Euthanasia? What's that?

Bow: So like you know, if you're sick, and you're, you're gonna die and you have some chronic illness that there is no cure for and you're basically just gonna deteriorate, deteriorate and deteriorate, basically if you're a citizen of The Netherlands you can ask a doctor to pull the plug sort of... he will actually let you die or speed the process up.

Bow: Oh, In Netherlands, you can also marry your gay partner.

Luke: Yeah! Yeah! They're very progressive there.

Deb: They are very, they're so liberal.

Luke: Yeah~ you can't kill people there without, unless they want to be killed.

Deb: So it's a wanting to die. (Luke: I think so) you have to want to die for them to actually let you or speed up the process, allow you to die.

Luke: I think so. Yeah. I don't know if, I don't know if it allows for, like if you don't if you are a vegetable or something (Deb: Yeah) say in a coma or something...) I don't think it allows for that, I think you have to be in your own mind.., it has to be totally like.., you have to be (Deb: Coherent...) yeah coherent you have to be lucid and everything to make the decision for yourself.

Deb: Oh~ I see.

Bow: How about you Deb, what if you are in a coma would you want someone to pull the plug on you?

Deb: If I was in a coma? Um, I guess if I was in a coma for a really long time.., but wait, if you are in a coma that doesn't necessarily mean that you're.

Luke: Doesn't mean that you're dead. You could come out of it.

Deb: Right.

Bow: Yeah! But what if you would come out but you got brain damage would you want the plug be pulled?

Deb: Uh... maybe. Because I think then I'd probably be a big burden of my family. So yeah, I think it would be very expensive and very hard on them. And you know there's nothing I can do to help the situation except if they were to pull the plug then I'm gone. It's...

Bow: What about in a hypothetical situation where there wouldn't be a burden a rich family maybe that could support somebody, you think and there is no way that they would come out of a coma and if they did they'd be a vegetable. Do you think that uh...they have the right to pull the plug?

Deb: I still think it's really it's just so emotional for a family to have that over their heads all the time, and they're constantly.., like I mean, I think it probably affects your life so much that they can' t move cities and things without considering it. It's such a big consideration if you have a family member that's in a coma that you're constantly caring for. And it's not even about the money more about the emotional um...the emotional taxation of it.

Cathy: So you if were to pull the plug on somebody like this they would die right away.

Deb: Yeah~

Luke: Pretty much...

Deb: What do you think if you're really sick, and it was a terminal illness, and you weren't going to be get better, then...you...it starts to hurt like that the illness progresses so much that you're in so much pain, you might live for another six months but it's gonna be a painful six months. Would you want to die sooner rather than pull...go through the whole 6 months of pain?

Cathy: I think it's difficult to say how you'd actually feel in the situation.

Luke: Um, say you've made your...

Deb: How about you can take control of the situation? (Luke: Yeah!)and say I'm ready to go.

Luke: Yeah. If you have made your peace, I mean if you've been through this if this is something you've maybe heard about a couple of years ago or something, your time is limited now on this mortal coil, and you're gonna be going out eventually sooner or later no one can say. And then probably from that point on you, you're gonna start coming to terms with you your spirituality or you know whatever your life is the sum of all your experiences or whatever.

Deb: And as you start to sort of maybe come to terms with that, that's gradually like giving you some peace of mind then like...uh...they're pendulum. There's all the pain it's coming. It's gonna be a more and more painful that. What would you do then? Bow?

Bow: If I was in the situation, I would um...have um...somebody who was responsible for pulling the plug maybe look into cryogenics? (Deb: What's cryogenics?) it is like freezing... (Deb: Oh...then you could be brought back to life...later when they figured it all out...)

Luke: Cure.

Bow: Maybe something like that...um...that's true. yeah. if you have unlimited funds now. But if you have limited funds then taxidermy, would it be ok?

Deb: So that your mom could put you on a shelf?

Bow: Well I mean think about euthanasia is, it's a big deal with humans but it happens all the time with animals, my dog was euthanized (Cathy: See? That's the thing) and many dogs are. I mean that's a life.

Deb: I thought better knowing that our dog wasn't in pain when that happened with our dog, that gives us a hard decision to make. (Bow: Yeah~)but at the same time like the poor thing was suffering so much, it was in a lot of pain that it was...and that was even hard for us to watch. So imagine if it's human, say it's your brother.

Cathy: That's an interesting point. It's like you're not just living this life by yourself. You're not just totally an individual you're connected to everybody else, so I think that decision would have to be based on all of the people that love you and, by you as well.

Luke: It wouldn't be an easy decision either but I think in order to define like I guess for the family who had to sit by and.., either allow the person to let themselves die or to make the decision for them. It's not really killing it's not really murder at that point because it's not only life that is ending. I mean I think that if you're bedridden and you're totally you've lost all control over (Deb: All your functions) all your functions that's not really living anymore, it's sort of an in-between state anyways (Deb: Right) So I don't think I don't know I think it's a good thing it's a progressive thought, but an important one.

Cathy: Yeah. I remember I was talking to one of my students who had a father who was dying and he was telling me how difficult it was to see him going down further and further and further, and for the entire family really so maybe something like euthanasia would...

Deb: Would be something that they could grasp and could actually give them a lot of peace of mind for the whole family (Luke: Right)

Bow: How about this thought like um doctor Kervorkian he is in court still now and um...(Cathy: So controversial.) and um the thing that's interesting to me is that people give him permission to kill them. Then he injects them with certain medicines I suppose and.., then.., they die. But urn, these people if they really wanted to die I mean maybe they chose him because it's urn... it seems medical to them or I mean maybe jumping off a building or cutting their wrists is just too gory and but I mean I'm sure that they can find other ways that wouldn't be painful, they could take some sleeping pills if they really want to (Luke: Sure) but I think why they choose him is because they want someone else to have responsibility for... And so them saying like I have problems I did it to myself. They want someone to say like this guy feels the same way, you know like, he's responsible for...(Luke: An advocate kind of) exactly.

Deb: I saw a movie once. And it was based on a true story it was about this really old retired couple. And I believe the wife had Alzheimers and she was really, really, really sick and deteriorating. And she couldn't even get off the couch like she was that sick, and so her husband actually took it upon himself to kill her. (Daisy: Really?) Yeah. He shot her twice.

Luke: Oh. I heard about that.

Deb: Yeah. Then he was on trial but he was claim that it was a mercy killing and he loved his wife all like for 50 years or whatever that they were married he loved her. He did it because he cared for her not because he wanted to get rid of her. But because of the pain that he saw her in ... He wanted to alleviate that. She couldn't actually say to herself she wanted to be killed... He made that decision for her.

Cathy: But maybe they knew each other.

Deb: But the people that knew him. Exactly people that knew him and knew their marriage understood him, that you know he wouldn't have just murdered her. It was out of love it was because he cared for her that's why it was a mercy killing.

Cathy: So what did the courts decide...

Deb: I don't remember that.

Luke: Probably he probably got in trouble for that. I mean, it's...it's really brutal. I think it's almost kind of fascist how the government takes such an interest. It is really like sort of ultimately I think something like that should be the individual's right. You've gained a lifetime of making your own decisions on so many things and then like some bureaucrats are telling you, you can't, you can't end your life even though like you're the one who has to suffer through it, you are the one who has to put up with all the waiting around.

Bow: What was interesting like in the States anyway suicide is illegal. It's against the law to kill yourself.

Luke: Yeah right.

Bow: So...that's just like a contradiction almost because...

Cathy: What are they gonna do once you're dead?

Bow: Arrest your corpse.

Deb: Uh. there's also another story I know about that in Saskatchewan, a father murdered his thirteen or fourteen year old daughter. She was severely retarded and he shot her. I believe ...I'd not sure if he shot her. Actually... he might have.., but anyways he did kill her. and he totally owns up to that, but he said you know she was in so much pain and it was too much. He was very, very poor so he couldn't even put her in the proper facile.., like give the proper facilities to even make herself comfortable any more. (Cathy: Right) So and again like that I mean, I think he's still in court for that.

Bow: And that's that would be like a social problem, wouldn't it? He couldn't... he wasn't able to.

Luke: Yeah that's a little dodger.

Deb: Yeah that's the thing like. I mean it's still arguable. I mean she was in pain. Yeah I guess it is more, i see what you're saying but...

Luke: She was in pain ...being retarded is painful?

Deb: Well I think there might have other things going on as well, but like I mean so if you did just sort of like carte blanche say, ok euthanasia is ok. Who knows where that's gonna go?

Cathy: Yeah. That's. I think that's why the government gets involved so much because you could end up killing somebody and it could actually be a murder.

Deb: Exactly people are always claiming they're insane when they do things now because insanity leads to like three-year prison terms as opposed to life prison terms. So you know if people could suddenly claim like, Oh no! I euthanized that person then that gives a whole new avenue.

Bow: It's a good point.

Luke: And that leads to other things too.., like someone has is just gonna have a hard time of life because they're not as equipped in some like some respect she's not smart enough, she has a learning disorder he's got a bum leg or something. He's not gonna have a fighting chance so I euthanized them. Sort of reeks of, master race, some kind of weird filtering process...

Bow: This was just in the paper the other day.., a situation where a father in England killed his daughter because of her mental anguish. So it's kind of along the same lines. She was obsessed with Manic Street Preachers or something, some guy who in the band had committed suicide or something so she numerous times tried to do that and...

Luke: Commit suicide.

Bow: Commit suicide and she was just um hurt emotionally (Cathy: Tormented) tormented and her father um helped her commit suicide, he put a plastic bag over her head and then put a pillow over that.

Deb: Oh God! That is weird.

Cathy: Then nothing was wrong with her I think she was obsessed with.

Bow: And the father called it a mercy killing.

Luke: How old was she?

Bow: Uh...she was about maybe 24 or 25. I don't remember exactly. It was in the paper the other day.

Deb: My mom works in a hospice in Calgary and she's against euthanasia. And like.., completely against euthanasia because she believes that you can keep people comfortable and just give them a lot of love and support and you can make them comfortable and just help them get through that time. It can be painful but you know...

Cathy: Is a hospice is a place people go when they're terminally ill?

Deb: Yeah. It's for terminally ill people.

Bow: By the way what's carte blanche? So has anybody ever heard the stories of like people coming out of comas and what they've experienced because I have never.., like it was it peaceful for them or they were in a dream state or did they see the light.

Deb: Lots of times you hear that they can actually hear. (Luke: Mm...) but maybe not everything all the time. But some things they hear. Which is kind of interesting.

Bow: Yeah. Do they have feelings like.., the fetus.., does the fetus have feelings at a certain stage.

Luke: I think in situations like that where other people are deciding for the people I don't know I think it does have to be the families decision and you know they're the ones paying the money for it they're the people who know it. If the doctors can guarantee the person's not gonna come out or if they do come out they're just gonna be...

Deb: But I think pulling the plug is different from euthanasia.

Luke: Definitely. Yeah. If a person is trying to make an educated decision about it and an enlightened decision and has made their peace with everybody and with their decision I think that's almost just a release in a way like ok I'm ready to do this I mean if you've been in pain for this long you had much time to come to grips with...

Deb: And you're ready to go.

Luke: Yeah. The concept of death is not like a scary idea anymore and... you're welcoming it, it's scarier to...have to. I can imagine having to spend 5 years in a hospital bed or something never getting out and just being like waking up in pain everyday. That would suck... I think you would come to that decision pretty quickly actually.

Deb: Especially when you know it's deteriorating and you're deteriorating you know it's going to come, death is coming like... (Luke: Sure.) And I think most people when they come to the point where they can actually make a decision about euthanasia, it's when they're that close to death anyways, their probably just a matter of months away from death. That it is not a question anymore of will they get better and...yeah.

Luke: There's a thing of death with dignity as your last kind of act as a living person I guess would be dying and I guess if you could control sort of the way that you go out. I think that's sort of would be a very comforting thought too. I mean, if you are just going be like, going out screaming and puking and just making blood everywhere or something, a really gory scene and just not at all like in control of anything that's going on and all of sudden you're just snuffed out that's sort of like a crappy way to be remembered. That's not the way you wanna go out of the world.

Bow: You'd totally be remembered for that.

Luke: You'd be remembered for it.

Deb: But if you even went through all of that and then you're just sort of in a coma or whatever until you die like say you do go through all these like spastic things or whatever and suddenly like ok, you're coherent and suddenly you've got so much pain and you can't even talk anymore, so you're not going to be able to make anymore peace at that point. You're not gonna be able to say like I'm ready to go, like now you're just sort of like hanging on because they're making you hang on (Luke: Yeah) until your body gives up. (Luke: Yeah) You know my mind's ready to go and I wanna go.

Luke: In a dignified way (Deb: Yeah) Just sort of like close my eyes and ah--
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        2. 第3册2.Euthanasia A1的15分13秒到A面29分15.5秒结束的语音文本



Cathy: See part of me believes like um that maybe there is a God and maybe that my life was planned and I am here for a reason and I was brought into (Deb: A specific amount of time) right, I was brought into this world to experience all of the things that I'm going to experience and death being part of it. and in that sense I would say that if I'm going to argue that completely I would say that euthanasia is wrong, because it is my plan, the plan that was ordained for myself. But again I'm sitting in a comfortable position I'm not terminally ill, I'm not going through pain so it's easy for me to say that and I don't have a family member like that.

Deb: But also like... I'm sorry. (Bow: Oh, go ahead.) No I was just gonna say ok even if you do believe in God, God also gave you like the faculties to think of these things and to come to these decisions and these thoughts come from somewhere. And you know like if you do start to go down the avenue of like you know what, I think at this point I'm ready to die, I don't want to go down this road of just like deteriorating and deteriorating. And so somebody gave me these, if God created you. He also created you with the mental capability to come up with these ideas and make these decisions so, I think that that's even an arguable point like maybe he wants me to make this decision for myself and that's my lesson that I need to learn.

Cathy: Yeah, that's quite possible.

Bow: I would say a similar thing which is that you're talking about being pre- ordained or destiny and what not ... I mean.., what if our destiny was to be euthanaized, what if that was part of the plan? I mean you can never tell really until (Cathy: You can't.)

Luke: Which is a good decision and which is not yeah...

Bow: Or if you're supposed to live out your life naturally, does that happen or is the plug pulled, from...under...uh...when you're in coma y'know maybe talking about predestined plans I believe in predestined plans, but I think there's no way to know what that would ever be until maybe we get the answers when we die I don't know. (Cathy: Right) We just have to wait and see.

Luke: And all the choices leading up to that one choice too. If it's not your decision then were all the previous decisions and things you'd done previous to it, would those have been negated too.would those have been faded too, were you in control of those parts. So why not be in control right up to the end (Deb: Yeah...) and make the final, the greatest, you know, not the greatest decision.

Deb: And possibly the most important you know, or like a certainly significant one (Luke: Yeah.) you know.

Luke: That sort of like the period. The final punctuation on a long story or something, the final sentence kind of thing -- how does it end? You know.

Cathy: I'm definitely for individual freedom, and um... individual cases like I don't think you can say ok, yes, euthanasia is ok. (Deb: Right) all the time, a 100 %. But it's like I believe that every single case you should be looked at differently, like only you and your family and those around you know your life and if it's appropriate for you.

Luke: A choice should made available to people though.

Bow: You think by by... the Netherlands's legalizing it and saying people do have the choice to do it. That's ok, they're saying, the government is taking their hands off that side of things. And if people want yeah.., people from there, that doesn't mean that if you're sick you're gonna die you gonna die, we're gonna figure it out for you.

Deb: I'm sure that there's a lot of hoops that you have to go through to actually to get to the point where you are even looked at to be like for consideration of like ok now you can be euthanized if you want. You probably have to go through so many hoops.

Luke: It's very very strict right, like procedures you got to go through yeah like.

Bow: We're talking about earlier the financial aspect of it. Now again hypothetically what if there were funds made available to keep people alive.

Deb: Like just like a kitty.

Bow: I mean no...yeah like just dogs and cats too but people. For example people ...

Deb: No, no, no. Like a kitty, like a pot of money (Bow: Oh...ok) whatever that's called.

Bow: A piggy bank? O.K. Carte blanche? But um no, ok, let's just say like you know it was just free just um there's extra taxes to have people like to keep them alive until maybe there's a chance to find a cure or freeze them and put more money into that. So then would you all agree that just in cases of where people are in extreme pain, that they should be euthanized?

Luke: Yeah I don't think anybody should be able to do it. Well actually I kinda do...I think no one should be able to say whether or not you can make this decision over your own life, that's your life. (Cathy: No...) How can the government take it upon themselves to say no we think you should be you should be hooked up to a life-support system for next five years.

Bow: But I mean the people that are in comas, that can't make their own decisions.

Luke: Yeah... that's.., more or like the mercy killing kind of thing.

Cathy: I believe that laws should exist in order to like, so people can be happy and not like...something should not be legal if it's going to hurt somebody else or themselves right. Following that line, if you are terminally ill and you're suffering a great deal of pain and your family's suffering a great deal of pain it should be ok for you to end your life. Now whether or not you believe in God or all these other things they might also come into play when you're personally making that decision. (Deb: Exactly) But the government shouldn't say this is not allowed. I don't believe in that I believe, the least regulations as possible.

Luke: Yeah... there should be a window where by people can empower themselves at that stage of the game I think. But of course you need also it also I think really freaks people out about it. I don't think a lot of people have a problem with the main idea of people in that situation having the right to end their own lives. But I think worrying about opening the door a little bit more, you sort of let that go through oh ok then.

Deb: And then what.., and then what how much more.

Luke: Yeah it sort of progresses and progresses.., and then anybody who wants like ah I got a stomachache someone kill me like. But I guess that's where the real issue sort of comes down to is the whole love issue and people around you and how they would react to that whole thing too. I mean of course people aren't gonna be happy with it if someone close to you is on the verge of dying. In most situations I think people would really have a problem with that.

Bow: What?

Luke: With...with...someone making the decision to kill themselves or making the decision for them.

Bow: What if they had a big life insurance policy, they might be happy.

Luke: Well... see there yeah and there's.., people kill each other for worse reasons. Yeah...people who are doing really fine, they kill each other too, but that's the thing when you...when you make it sort of open like that it sort of...

Deb: Gives people all the more reason (Luke: Yeah) people find all the more reason (Luke: Yeah) to be able to.

Luke: People find an angle to euthanize somebody. I wanna euthanize this guy over here.

Deb: He's annoying me.

Luke: Euthanize your ass.

Cathy: I was reading about Buddhism the other day, and I heard this theory actually one of my students told me this theory, about Buddhism that um your children are people whom in your past life have really helped you and now in this life you must help them. And your husband or your wife or somebody that you really hated now in this life you must learn to love them. (Deb: Ah~) Yes, interesting, and if it's true for example, let's say that your child is very, very ill and maybe they're gonna go through an extended period of time of suffering, and as a parent it is maybe your job in this life to learn the lessons that you must learn to take care of that sick person. So in that case euthanasia might not be an option.

Bow: Um, so if you hate your wife in this life, then the next life you love her. Right?

Cathy: Hopefully. Then you've accomplished that lesson.

Luke: You can't euthanize her.

Bow: Damn!

Luke: Not an option!

Bow: Damn!!

Luke: What about with parents, I think that the large...the larger segment of people who are up for this idea are the old folks you know and um...I mean if you look at the Confucian society like Korea we were talking about it earlier, the idea of differing to older people and ...showing respect to older people that doesn't really fit in to the whole idea of euthanizing and killing off old people, just because they're not gonna be productive to themselves and to the society anymore, is that...

Deb: Goes against everything (Luke: Yeah) that they really believe.

Luke: Almost like yeah the opposite of the Confucian kind of ideal.

Cathy: Well that kind of thing has been happening in societies for ages like if you look at like anthropology for example you can see you know in these forging societies you know if a member is no longer to add to the society it's expected that they're going to be left behind. And left to die. And that's considered...

Deb: Is it ok is it because they're sick that they can't contribute anymore to their community or is it they just don't...they're lazy.

Cathy: It could be that they are sick.

Deb: Whatever, they just put them up to...

Bow: Oh no. I think uma lot of...um... Asian societies as well as other societies, were based urn.., they were farmers and everything was based around the farm so that's why traditionally they prefer sons because they can work on the farm and be more productive. So yeah it make sense that um...when someone becomes non-productive they would.., in a traditional sense euthanize them. And I've heard stories in Korea where they have those urn.., they used to take those A-framed backpacks that they used to carry wood on and they put the grandfather on and they bring him and just leave him in the woods. (Deb: Wow) Yeah, I mean what a way to go, just been left alone to nature.

Cathy: Yeah that was considered the way to go, and you know, your final sort of gift to the society while are you gonna keep pulling and pulling if you have no more nothing to give.(Deb: To offer)

Luke: We can counter that argument and say that we are not hunter, gatherer tribes anymore. We have technology everywhere, we have these machines, millions of dollars and years of research...

Deb: You don't discard people because they can't physically contribute or whatever even if they can't mentally, like if they just can't contribute at all that doesn't mean that they're just like (Cathy: Maybe they have knowledge as well that could be contributed.)

Bow: That's kind of... how...um.., that's how tradition works though. Even though in modern day society where you have a homogeneous society like Korea um... old traditions die hard you know. Some of the old traditions are still very.., pervasive and (Deb: Very evident) yes in Korea the um...the whole thing about marriage and um...having a son is still here even in this modern day society.

Deb: So ok. But they aren't putting their ancestors out to pasture anymore sort of thing, you know I don't think they're still doing that so... they've come y'know they've moved, they progressed in some ways, and they're not doing that anymore so then.., do you think that they might be they might lean toward euthanasia then?

Bow: Um...maybe... I think in traditional days. It depended on class, the class system, so the more money you had, the more affluent you were, the better mound you got with a better grave site and people take care of it, whereas the poorer people would, probably who worked on the farm that's all they had, that was their life, you know take their grandparents out to the woods and leave them. If that was my situation, if my family was um...of course you know, they loved me, but they were poor, and I had say for example a life insurance policy, I would want them to take me out. Yeah I mean that would benefit like if say there's kids involved that would...they could live off of that and you know go into ... (Deb: Right, rather than it all being spent.) on... yeah, me who nobody knows what's gonna happen.

Deb: Or they do know that you will die, y'know, they know that's coming. What's the point putting money into? (Bow: Exactly)

Luke: The idea of also having a fund for making lives last longer I think it's sort of where it's needed. I mean there's so many other things people who need to get started on a life and they're gonna have a sub-standard life from day one. Those maybe are lives that we could improve on, if you look at in more of a holistic sense of course you always have stronger loyalties to your family and your loved ones, the people who are close to you and so if you had the money you're gonna put it towards them and their quality of life (Deb: But maybe we need to look more at the community and things and) yeah...and there's a global community as well it's like people who had their time and it didn't quite work out for them maybe and they're sort of on their way out now and that's where it's sort of, yeah, the individual, if the individual actually is saying I'm volunteering man (Deb: I'm ready to go) I'm out of it yeah...

Deb: So then the money that almost would have been spent say for the next following six months that would have kept them just barely alive or just barely comfortable that money could almost be put into the community or whatever to jump start... (Luke: Hopefully yeah) hopefully get some kids off to a better start or something if they're.., they're living below the poverty line or something that y'know you can save money if it's about money. Y'know you can save money here and put it back into the community this way or something.

Luke: Often you have the families of someone who has whatever disease it is and there is no cure for it and that's why you're going out. The money that you would spend to keep yourself alive could it make a fund to find a cure for that disease. Irradiate them one by one in that way and do the greater good, sort of take one for the team. I think there's a lot of dignity in that. It's a very noble way to die. I think...I think.., that would lend a great poetry to...to a death.
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                    3. 第3册2.Euthanasia  B2的29分15秒到44分14.3秒的语音文本

Cathy: What about the aspect of love, though? If you love somebody, would you want them to kill themselves before let's say, they would naturally die, or would you want, because you love them, you don't want to see them go through pain?

Deb: Ok.

Cathy: Like, do you have?

Deb: No, I was just gonna say like no, ok, like for our own family members, whatever. Urn, I have a grandfather that's got Alzheimer's really badly, he is not so bad now, but we all sort of know that it's going to get pretty bad. (Cathy: Right) I'm kind of all for it, if it gets to a point. Can we use euthanize him because he's out of his head? He is in pain. He doesn't understand anything. (Cathy: Uh-uh) Once he gets to a point where it's really like that traumatic for the family, like emotionally traumatizing for the family or whatever. Let the poor guy go.

Bow: Is he in pain, though? I mean, it's.., it's in the mind. I mean, what is he actually feeling, I don't know, if you can...

Deb: But when it gets to a point where, like he doesn't get, I mean, he hasn't had a shower in a month apparently. You know what I mean?

Bow: Is it bothering him? Or it that bothering other people? But he doesn't care.

Deb: No, but, but I think that it does get to a point where they, they maybe can sort of like lose all functions, lose all bodily functions, they don't even get up any more, they just don't. Maybe they start to lose more like it spreads out beyond, Alzheimer's whatever, I don't know.

Luke: It's just like a really slow, slow death then, (Deb: Yeah, it's) an excruciatingly slow death. And I think it's that's, uh, it's not really love any more. If it's love, it's more selfish love at that point, because you want, you want grandpa around you. (Deb: Sure you do.) You want these people around you, of course you do. And I don't think there's any guilt in, in sort of saying like, let's let him go, let's let him have a nice, a nice exit sort of thing.

Deb: Ya, ya, ya.

Bow: You're into that, nice poetic.

Luke: That nice poetic exit, yeah. No, you don't want to go out with a lump in your pants and some nurse is.

Deb: Absolutely you know, you know, that's, that's just the way that I see it. I think that if it came to that, I think I'd rather see him go than hang on to him, just and have all the family just (Cathy: That's a very...) just, I mean it's out of love that we'd let him go not out of you know.

Bow: Yeah, speaking of the love and speaking of urn, Steven King who we we're just talking about earlier, the movie, uhm, Dolores Claiborne? (Cathy: Alright.) (Deb: Oh, Yes) What's about that? About this woman who was a real bitch (Deb: That's a great movie) and she, um, she wanted to die, but the love that she had for Dolores her made, she treated her like a shit for her whole life, and she asked Dolores, you know will you kill me, and she, what she throws her down the stairs or something, (Deb: I can't remember the end, but it's an awesome movie, I remember I really like it.) and she, uh, she left her her money, I think. (Deb: Yeah, actually, she did leave her money,) and then, it turns out in the end that she really did love her. It was just her way of showing it, and Dolores ended up, uh, killing her.

Luke: Right out of love, out of love.

Deb: Yeah, because probably, but also probably because that was a sort of relationship where you do what I say.

Bow: Right, You must kill me.

Deb: No, but out of respect, she did. You know, and 'cause also she had the upper hand at that point, she could've totally turned the tables, and made her life a living hell.

Cathy: Let's say, for example, you have a love like your husband or your wife, and they're terminally ill and they say, listen I'm in so much pain, I don't wanna live anymore, would you please kill me? Because I, for some reason this person can't do it themselves. Would you be able to do something like that? Would you be able to euthanize somebody that you love? (Bow: I wouldn't be able to.)

Deb: Well, I don't think I could. (Bow: I couldn't.) I don't know it'd be really hard. Because, again, like you would be in that every special case, where I'd have to sort of be in the situation looking at it going, well yeah, you're really sick, I know you're not gonna get better it's the hardest decision to make, and so maybe I would be the person that would be like I'll see what I can do, I'll try, you know, talk to a doctor who can get some pills.., or something to.

Bow: It depends of the method of death. (Daisy: Right) Shooting them or putting, you know...

Cathy: I have trouble killing a cockroach.

Deb: You know, not me.

Cathy: No?

Luke: If it was more like a sledge hammer or something... I wouldn't wanna do it. There are, there are, There are very peaceful ways to kill the person.

Cathy: That would be a very difficult thing to have to do. (Luke: Sure)

Bow: What do you think about, ok, this is like not people but, back to animals again (Deb: OK) like uhm, the Chinese recently, uh, the people it was in Hongkong, all these chickens had diseases, (Deb: Oh, the flu!) The flu! So they killed like uh, a million five hundred thousand chickens by putting them in barrels and gassing them. That's carbon dioxide. That's a form of euthanasia, I guess. Genocide chicken genocide?

Luke: Um, but people kill poultry everyday anyway. Poultry is going down and they're raising poultry, to kill poultry (Bow: To eat, though) to eat! but just to kill them to knock out a disease. (Cathy: Like Mad Cow disease as well.) Yeah, it just...

Deb: But is it a threat to like humans, right? Like I mean, (Bow: But I think they don't know.) because if they are just looking at the natural order, of course, the chickens gotta go.

Bow: How about like, uh, a lot of cats every year and dogs in America are euthanized just because of population. Is that, do you believe in that, do you think that they should be doing that. Is there other ways to solve the problem? Cathy: Yes, the humane society has a rule if the animal is after three months in the place, they have the right to kill it, to kill it afterward so...

Bow: But do you think that's right? or do you think that there would be other ways of controlling that?

Cathy: I think it's pretty bad actually. (Bow: Uh-uh)

Luke: It's unfortunate I think, but I mean it's, it's I think a necessary evil, I mean if people don't fix their animals, they (Deb: Right, right) will. That's their nature.

Bow: OK, what about China who's got almost a billion people. Are they gonna start doing it just because they didn't neuter each other.

Luke: Well, they are trying to do, uh, like zero-growth population.

Deb: They are trying to implement that.

Bow: But it's not gonna work, you are going against procreation?

Cathy: But yeah you are thinking about that like there are so many people in the world, and there's only a certain number of resources. (Bow: Yeah, what happens when there's not enough food?) Elderly people are taking a lot of money and stuff like this, so if you wanna...

Luke: Yeah, aging populations, this probably gonna be a really big issue in about twenty years when baby boomers all start hitting that age (Cathy: Oh, yeah) like our parents' age kind of thing, when they start getting up to that age, and they're gonna, want rights. It's just gonna be a really important weird thing, (Cathy: It is.) Because they are used to being people who always made all the rules. (Deb: Made the decisions) When, when everything was starting to really get going this century. And I think you're gonna probably, you'll see more where they're coming from and things.

Luke: I think that that's the just the way, they'll want to do it.

Deb: And they could again be the decision makers for that, because there are so many of them, and probably a lot of them will be like, you know what? I don't want to die in this way, I want to go this way.

Cathy: That could be a turning point.

Deb: Because there's gonna be like a loud voice at, at some point. There probably will be a loud voice of baby boomer's wanting it that way.

Bow: It's very interesting because it's like, uhm, with the idea of passing new legislation on allowing people to euthanize family members or people that wanna die allowing them to die, there's also new technology coming out that is helping them to live longer or cryogenics that, you know, might work. So it's like a battle against the two things, like uh, which one is gonna win? Is it gonna be, like we are gonna sustain life longer or, or they're just gonna just kill people at the drop of a dime ?

Deb: I'd like to see them, well I mean who wouldn't, but like obviously like, find cures for diseases.

Luke: Yeah, I think, I think the trend is gonna be try to extend life.

Deb: Well, ya, I know that's what you're saying too, but also like, as ya, well ya, I'd like to see life be able to go on in a, in a...

Luke: Educated way, I mean.

Deb: Yea, like in a way that they're contributing whatever, in a way that they're there like, coherently there.

Cathy: That's an interesting point like to find cures, say for example, you have AIDS, you have cancer, those are pretty you know, terrible ways to die, and you are at the point like, ok, I don't wanna live any more, this really sucks, you kill yourself, and a month later they come up with a cure, hypothetically that could happen. (Luke: Sure, yeah)

Daisy: It totally could, but...

Bow: Well, I mean it has happened, it has happened with like polio and stuff before they came up with a vaccine people die from it or tuberculosis things like that.

Deb: And there is no point in dwelling on it I don't think, because this is the decision you made and if you chose to be euthanized and like two days later, they discovered the cure for your disease, you know, you made that decision, and there is nothing anybody can do to change it, you know, maybe your family is gonna feel a little bit badly, but they let you go through that. But, you know what, they are gonna have to get over it it's a sort of why dwell on it, you know. And you could spend way too much time to...

Luke: And you can always explore your options. I mean if you're like, I'm thinking about maybe killing myself, but if you look into it, you know, you can say (Deb: And you see that it's close.) yeah there is there something on the horizon (Deb: We're going to know.) or thousands of miles away. Basically, we have no idea what you have. It's gonna get worse and worse, like exponentially by the day.

Cathy: Have you ever seen that movie Lorenzo's oil? (Bow: Yeah) Something like this is good?

Bow: There's also a movie uh, the Michael Landon Story? Where uh, he had cancer and the son was trying to get these medicines from, from Mexico that would cure his uh, prostate cancer or something. Michael Landon was just like, no son this is just my uh... (Luke: Oh, really?) You will, you will suffer, he was just like this is what happened to me, this is my destiny, leave me alone.

Luke: Yeah, I suppose there's, there's... (Deb: There're something there.) cause he lived a full life or something.

Bow: Yeah he had all the fame and fortune, and bunch of kids, and a bunch of wives, and jewels.

Luke: Ok, I really think, Yeah, I mean, some people would feel like they maybe they really would wanna die. I mean, maybe they're sick and they're...

Deb: And that's why it's your choice.

Luke: It's the choice, it's not like you have to die and stuff. But I don't think people should be so freaked out by the idea.

Deb: They should be allowed to have the choice. (Luke: Right, right)

Cathy: But what you were saying before about the power of the mind. I think that's something you know like I've seen many movies, and you know the last scene is like I'm dying now. But how do you know that? You have made that decision to die at that point. And you have come to terms with everything in your life even like the unconscious things you don't even think exist. So, if you really wanted to die, maybe you could just die through your mind's power.

Deb: My mom says that happens a lot like at the hospice and stuff like that.

Luke: They decide one night, I think I'm not gonna do it anymore.

Deb: Oh, No. One story that she told me was a man that had AIDS or whatever, and his boyfriend was there and he would stay and stay and stay. He wanted to be there for his last moment. And he finally said, the sick guy said, you know, why don't you go get a cup of coffee and so he left and then he went. And then he came back and he was gone. And my mom had to explain, you know. It's amazing people will choose their time to go. (Luke, Cathy: Yes)

Cathy: I think, I think, that's true, so like maybe somebody that thinks that they wanna die, they wanna have euthanasia, maybe they don't really want to there's some part of them, that is still hanging on to life. Or maybe see people that just hang on, hang on, why is that?

Bow: Maybe they think they can make it, make it through.

Deb: Well, also even when people are told that they have terminal illness, you have six months to live, lots of people will die. That's a powerful statement to say you've got six months to live. Lots, lots of people live, people will die within that six months, because they suddenly give up, but maybe had they not heard those words. They'd just think well, they'll just continue, and continue, and continue. They can't.

Cathy: Yeah, I've heard of that, I've heard of that before, after, right after your doctor says you're gonna die, you die shortly after.

Bow: Yeah, I totally believe in the power of the mind (Deb: Suggestion almost) I think there's a lot more to our minds than we know, than we are more capable of using.

Deb: And so then, if you did open up the avenue of euthanasia, then suddenly that avenue gets a little bit becomes more of a dead end. Because suddenly, it's like well, I'm allowed to go, so I'm gonna go. Less people will maybe choose to try and fight it out or use their own power, their own mind to come through it.

Cathy: Right. Maybe if euthanasia was allowed and you felt like this burden like your family is going through this huge financial burden, maybe then you say, ok, kill me. But maybe really you're not completely ready to die, because if you were, your mind would shut up and accept that, and you would die. Or maybe we haven't really learned to use our minds completely, (Bow: I think so.) and so we can expect that everybody that wants to die, could do it themselves that way.

Deb: It's wow.

Luke: But I mean a lot of these decisions.

Daisy: It's so much to think about it.

Luke: A lot of the situations though, it's often uh, a case of like, not actually being um, given anything, you're not actually being killed per se but often just left, just left alone. I mean just like stop the machines, stop all the gadgets and stuff, (Deb, Cathy: Right) because maybe you are being forced to stay alive. Even though you are well passed, just like, just let me go, or just take me away. But because you got this state of the art equipment hook, hooked up to you and stuff that's like literally keeping your heart pumping and stuff.

Cathy: Manually keeping you alive that supposedly.

Luke: Then you could conceivably and theoretically live forever, why not, you know.

Bow: But I think that idea of being hooked up, and having that technology is because there is hope that they will maybe miraculously, oh, we just found this medicine in Uganda, and the whatever, and uh, here take it now, you're better. That's the whole idea of that.

Luke: It's a race against time or something.

Bow: Exactly, and so it's like we gotta try everything that's humanly impossible (Deb: Right) to keep this person alive as much as we can. And if we can find it.

Cathy: Maybe we shouldn't think of life and death as two completely separate things. Right, you're living in life, and you're dying. Every day every minute, we are all dying, we all accept that fact. (Deb: One closer step to death.) Right? And so, that the death is just a course of living.

Bow: Well, that's yeah, I guess in a certain religion, that's the idea, but I mean, Buddhism is not like that. It's like a cycle, so you're living, you're dying, you're living, you're dying. Maybe they might think another way. That’s not, we're not getting closer to death, but we are getting closer to uh, (Deb: A new life) an anniversary. (Luke: And the government...)

Cathy: But getting close to, I think, to that point, right? Whether it's a death or it's the start of a new life, we are always getting closer to that point. And so do you wanna rush the process, or do you wanna just let it go.

Luke: The thing is the people that make the rules, like the government. They don't see it in terms of, you know, the Buddhist stance or, you know, the continuum sort of from life into death. They just see it as tax paying citizen (Deb, Cathy: Right.) stiff, you know, that's really, they're the ones who are making the decision. And who are basically regulating for the majority of the people whether or not they have control over them.

Deb: They make decisions that aren't based on.

Bow: But if they didn't regulate it, then I think it would get out of hand (Luke: I agree) like we talked about earlier. So they have to regulate somewhat. Because that's what governments set up for to regulate things would get out of hand, it'd be chaos. (Deb: Regulations)
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只看该作者 5 发表于: 2008-06-07
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      4.Euthanasia的B面44分15秒到56分15秒结束的语音文本


Cathy: If you're in charge of a society, right, you want every single member of your society to be adding something to the society. Right? And that's like maybe a long time ago, and these like forging societies, people had to keep moving, it would make sense to leave the elderly people behind, because they cannot move. Maybe in a farming community, it might be nice to keep the old people alive because they have a lot of traditions, stories, and knowledge to give to the younger generation. So in this society, we have to think, ok, people who are terminally ill, what are they adding to society. And they are actually adding something. They are adding something I don't know.

Deb: Well, That is ok, but if they are, they could be, because if they are willing to try a new drug, they are the ones who are the sick. Right? (Cathy: Right) So they are the ones who are going to respond to the drug. They needs sick people to try (Bow: They're guinea pigs) experimental drugs on. (Cathy: OK, guinea pig is one) Yeah, so they are, they are contributing in some way, you know, like even if they are not physically fit or whatever, you know like they're still making their body available to say like, ya. I will try that new experimental drug because even if it doesn't work, at least you'll know. And that will get you off this page and on to a new page. (Cathy: Right)

Luke: And also they have a unique vantage point being so close to death, and still among the living, you know, and they a have unique prospective in that way.

Cathy: That's right, because.

Luke: That's something that a lot of people will never like we say, we can't really conceive of it, you know, because it's hard for us to say unless we've actually been there, or been that close to it or something, (Bow: That's actually is) uh, the perspective thing, they offer.

Bow: Another problem with government regulations uh, on the bad side of it is that urn, these people that want to try new drugs to try to stay alive, or guinea pigs are, are regulated by the government and they are not letting them try these new drugs that might actually do something or a combination of something or they don't let them try it like (Deb: They aren't so accessible.)

Bow: Because it might be harmful or something. (Luke: Exactly, It might worsen the situation.

Bow: Right now in South Africa, there is a pharmaceutical company that has developed a generic form of the AIDS medication. And the government is not letting them produce it which is really sad because that's where they say you know most of AIDS cases are is in Africa. That's like the hub of it.

Deb: Why? Do you know why?

Bow: Urn, Because it hasn't been tested enough, and what not, but urn...

Cathy: Maybe it's expensive as well, I think.

Bow: That's the generic brand that's why they're making it, because it'll be cheap for the people.

Cathy: Oh, for the masses.

Bow: For the masses. That's the idea. And that's why, and that's the problem.

Luke: But it might have side effects, doesn't (Bow: It might) it might actually make it worse. But it might make it better.

Bow: Yeah, so like I'm sure there's many people that are saying Yeah, give it to met. (Deb: Yeah, exactly, to be that person to be like, woah, I gotta third arm now, so don't be given this out any more, you know like.

Luke: That's where the government actually sort of like has to back off cause it is, it is down to an individual decision.

Bow: I don't know cause I mean, because the government was one that started AIDS in the first place.

Luke: Oh, you're a such conspiracy theorist. (Bow: Yeah) That's not.

Deb, Luke: That's not true.

Bow: That's not?

Luke: You don't know that it is. It probably is, but...

Cathy: We don't know for sure.

Luke: Let's not talk it about anyway.

Cathy: Only the strict facts here, (Bow: OK,)

Cathy, Bow: Euthanasia.

Luke: Euthanasia. Well, is it fair that rich people have like, all the access (Bow: Have all the money?) If you only have the two options, like get really cool like cutting edge technology to keep yourself alive, or you can have euthanasia. Poor people will only have one of those options. The euthanasia option.

Deb: And it's their own form most likely cause...

Luke: You're right.

Bow: Well, I believe, I mean, in life with everything else, it's just like the, uh, the cards that you have been dealt. You're poor, you're rich, you're middle class, that's what your life is. That's what you've been given in this life anyway. And um, if you do have more opportunities to have a bigger house, and a swimming pool. If you have more opportunities to keep yourself alive longer because you have more money than. That's just the way it goes. That's what I think.

Luke: And I think that that's where rich people come in handy when they get terminal diseases, they are very handy, in that way. Because they will actually, only when people do start trying to, yeah they have to develop the stuff, but people have do it before it can be more developed and, it has been studied and stuff. That's where they sort of just lead the way, and eventually, it will trickle down to other people with maybe, less money (Bow: Right) hopefully.

Bow: Of course, like um, poor people a lot more poor people die first before rich people. For example, I have been thinking about this recently, um, Magic Johnson has, had AIDS for what like 10 years now, maybe. (All Yeah) And you don't hear of him ever being sick and going to the hospital?

Deb: Because he's got the money to...

Bow: To take his AZT cocktails.

Deb: Well that, he is probably taking other other experimental drugs and things, he can probably sort of select like, well, Ya, this one on paper looks like it's been, it's really strong like it's a good drug to take. This, what you know, as far as experimental drugs go, he can at least have the choices for which experimental drugs, and he gets so many more opportunities to get those drugs.

Luke: He can afford it, and he can try it, and he's got nothing to lose by trying all these drugs. So he's actually making a, what he is doing is benefiting all of mankind because, if it works on him, then it'll work on the average people. And then that's an avenue that we can continue to pursue, you know, in that, in a scientific sense, do the studies on it and stuff. He's gone into total remission almost with it, you know.

Bow: Doesn't it also cause like people to say, look at him, he didn't die. So I'm not gonna like protect myself, they're gonna come up with a cure.

Deb: But I mean only an idiot would say that, because, well no, really because I mean obviously he is in a different, um, like if you wanna look at it as a class (Bow: Social class) whatever. Ya. He is way up there in a high bracket and stuff, only a fool would think that that's all it was, was oh, he is just another guy, he is not just another guy, he is another rich guy that has...

Bow: But as he may be saying that trickles down they're just saying well, I can make it, I can stay alive long enough until it trickles down.

Luke: Your kidding yourself if you think it's gonna happen that quickly like you're still.

Deb: It's gonna take a lot of time.

Luke: Most people who're dying of AIDS are no where near, what's his face uh, Magic Johnson's bracket, you know, and most people who are suffering from something like AIDS live in, you know, the least developed countries in the world, you know. They just will never develop, they make, he makes in thirty seconds what they make in a year kind of thing. (Bow: Right) to put in into perspective, so, I don't know if that's the best tact to take.

Cathy: So do you think that from that perspective that euthanasia should be available to poor people as an option? Because they can't afford, you know, the pain saving devices that a rich person could?

Luke: I think it's market, market influences supply and demand if people want, if people want to be put out of their misery, they can find a way to put themselves out of their miseries. It's all market flux, you know.

Deb: But then, ya, like it, it almost seems what sort of is a fine line, is euthanasia and suicide? (Cathy: Right) Like, it's, I mean, it's basically it's you killing yourself, you making the choice to die. (Cathy: Right) Right? Ya, ok, ya, if it is assisted or whatever. But is that not what Kervorkian does, though? He has it set up. He has, he sets up the little like whatever it is. And you push the button, when you are ready to go, you push the button. So it's basically you killing yourself. Ya, I guess, I...

Cathy: I think that is euthanasia in the strictest terms, right, like assisted suicide.

Deb: But I mean, otherwise, ya, if that person could just get a hand, get their hands on a bunch of sleeping pills or whatever, would they take the chance of just swallowing those?

Bow: Well, as I was saying earlier, I think they wanna like kind of handover the responsibility to somebody. (Deb: Right) So, it's not just them solely doing it themselves, there is somebody that's taking responsibility for them also. I mean they're taking it on themselves, yes, I'm killing myself. But this guy's helping me, so he is just as bad. You know, if it, if it turns out to be bad in the other world or whatever next like.

Luke: But he is also a medical doctor, he is, he is, like reviewing them, and he is like checking out their condition, and if he is, he is not some guy they met in a bowling alley or something. You know, he is, he's a educated man, he knows diseases (Deb: He's got qualifications) are gonna, he's qualified to say one or the other if it's viable.

Bow: You know, there's doctors that say, you have a month to live and there's nothing wrong with you. You know, you get a second opinion. (Luke: That's true tune up.) I suppose if ...

Deb: But I think he is.

Bow: If these people have gotten to the point where, they're gonna kill themselves. I think they've probably gotten second and third opinions.

Deb: Probably, you know, they definitely probably scoped out their options. And he is probably like a safe bet, you know, and he as far as assisted suicide goes, he's sort of the god father, you know, you can feel safe with him. He will take care of you, and he will get it done the way you want it.

Bow: He will kill you.

Cathy: But he even published a book about different ways to safely kill yourself, because I think that's a big concern. Because it is suicide, right? (Deb: Uho uh) But you don't know like, ok, if I swallow these pills what am I actually going to do? So here you have a book. (Deb: And suddenly you're a vegetable.)

Bow: Is that such a good idea, though, I mean, because it is available to the public for the people that have problems that can be (Luke: Cured) mental problems.

Cathy: I worked in Cole's bookstore in Canada, and his book was for sale.

Bow: I mean is it like uh, is it the right thing to do, or should it be like just given (Deb: Nice plug?) to medical community to, to hand out rather than like in Cole's Bookstore where anybody who's mental and wants to off themselves can buy it and find different ways to do it.

Luke: Yeah, it's sure. It's gotta be an enlightened decision, I think. It's not one that, I don't think anybody who does choose to do that, I don't think it's an easy one to come to. And some people who just wanna off themselves because they just can't take it anymore (Deb: Oh, Yeah)or for the sheer whatever of it. That's definitely not, that's not something that you'd like to open up.

Deb: That's beyond euthanasia, you know, well, that's, I think, you know, like Bow, the specific cases about people that are sick, and that, that you know.

Luke: But I mean it's a bookstore, it's like a trip to your local bookstore wherein and by making, by opening up too much, by making it a little too easy just to kill yourself.

Bow: As far as like marketing goes, I think that's kind of interesting, I mean that's a book that I'd like to read just for...

Cathy: It's interesting.

Deb: Yah, it would be interesting.

Bow: There are selling, you know, the popularity of it I think, it just not so cool, but...

Cathy: How about how you feel about this like ideally, this is how I think. Right now in the position that I'm in I would like to say that I'll live my life through the way that it's planned, if I'm meant to have a very painful long death then, I will do that. This is what I am saying now.

Deb: Sure.

Cathy: And if I have a family member who is going through a lot of pain, and wants me to help them kill them, I would like to say that I could also do that.

Deb: Right.

Cathy: So I don't know if that's contradictory.

Deb: No, I don't think it is because you're speaking of yourself, and you're also allowing someone that you love to have their own decision.

Bow: That's the problem with a lot of these topics is that we can think of our opinions but until we are actually in that position (Deb: Who knows?) Yeah, we don't really know, we can just guess what we (Deb: Which is interesting.) think it would be like.

Deb: Maybe more when the baby boomers do get to that point, is that they're the ones that are going to definitely put the final decision on it, you know. They will be the ones that are there going through death and pain and the whatever, that gets them to be end.

Bow: Yes, I think it's a really just urn, case by case, situation depends on the situation at the time if someone should be euthanized, depending on maybe finance, depending on urn, (Luke: Individual preference?) Exactly, (Luke: On, on, on family opinions.)

Deb: Yeah, definitely case by case I think, it's probably.

Cathy: You'd like to live in a place where the government said that it is legal.

Deb: Well, that it's your choice.

Cathy: Right.

Deb: Right? Legally it's your choice.

Cathy: Uh-uh.

Luke: Right, but also don't put too much hands in, too much power in the hands of just your average people. Also, although governments are kind of dumb, people are also kind of dumb, so they have to counter-balance each other. You don't want just everybody going around euthanizing themselves or,

Deb: And they are not gonna please everybody, but if they can definitely open up the door, but put restrictions on it. I think then you sort of you've got to at least, you can satisfy both sides somewhat, you know.

Luke: Alright, let's get out of here then.

Deb: Ya, I've got a class right now, so.

Cathy: That's ok, it was a good conversation guys, next time let's talk about something brighter.

Luke: A little more up.

Bow: OK, it's on you, Luke.

Deb: OK, thanks Luke, see you later.

Luke: I got the bill again, you guys, come back here. Ha ha ha ha.
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只看该作者 6 发表于: 2008-06-08
分拆文本:


      1 . 第3册2.EuthanasiaA面开始到15分13秒的语音文本

2. Euthanasia


SIDE A


Hey guys
how are you doing?
Hey~~
What's up gang?
Oh!
How are you?
Righteous!
Righteous!
Good to see you,
man!

Deb:

What's been going on?

Bow:

Oh!
check it out, man.
In the newspaper today did you hear?
The Netherlands
just legalized euthanasia.

Daisy:

Really?

Cathy:

Really?

Bow:

Yeah!

Luke:

Euthanasia?
What's that?

Bow:

So like you know,
if you're sick,
and you're,
you're gonna die
and you have some chronic illness
that there is no cure for
and you're basically just gonna deteriorate,
deteriorate and deteriorate,
basically if you're
a citizen of The Netherlands
you can ask a doctor
to pull the plug sort of...
he will actually
let you die
or speed the process up.

Bow:

Oh, In Netherlands,
you can also marry your gay
partner.

Luke:

Yeah! Yeah!
They're very progressive there.

Deb:

They are very,
they're so liberal.

Luke:
Yeah~
you can't kill people
there without,
unless
they want to be killed.

Deb:

So it's a wanting
to die.
(Luke: I think so)
you have to want to die
for them to actually
let you
or speed up the process,
allow you to die.

Luke:

I think so. Yeah.
I don't know if,
I don't know if it allows for
, like if you don't
if you are a vegetable
or something
(Deb: Yeah)
say in a coma or something...)
I don't think
it allows for that,
I think you have to be
in your own mind..,
it has to be totally like..,
you have to be
(Deb: Coherent...)
yeah coherent you have to be
lucid and everything
to make the decision
for yourself.

Deb:

Oh~ I see.

Bow:

How about you Deb,
what if you are in a coma
would you want someone
to pull the plug on you?

Deb:

If I was in a coma? Um,
I guess if I was in a coma
for a really long time..,
but wait,
if you are in a coma
that doesn't necessarily
mean that you're.

Luke:

Doesn't mean
that you're dead.
You could come out of it.

Deb
: Right.

Bow
: Yeah! But what
if you would come out
but you got brain damage
would you want the plug be pulled?

Deb:
Uh... maybe.
Because I think then
I'd probably be a big burden of my family.
So yeah,
I think it would be very expensive
and very hard on them.
And you know
there's nothing
I can do to help the situation except
if they were to pull the plug
then I'm gone. It's...

Bow:

What about in a hypothetical situation
where there wouldn't be a burden a rich family
maybe that could support somebody,
you think and
there is no way
that they would come out of a coma
and if they did they'd be
a vegetable.
Do you think that uh.
..they have the right
to pull the plug?

Deb:

I still think it's really
it's just so emotional
for a family to have that
over their heads all the time,
and they're constantly..,
like I mean,
I think it probably affects your life
so much that they can' t move cities and
things without considering it. It's such a big consideration
if you have a family member
that's in a coma that you're
constantly caring for.
And it's not even about the money
more about the emotional um..
.the emotional taxation of it.

Cathy:

So you if were to pull the plug
on somebody like
this they would die right away.

Deb:

Yeah~

Luke:

Pretty much...

Deb:

What do you think
if you're really sick,
and it was a terminal illness,
and you weren't going to be get better,
then...you..
.it starts to hurt like that
the illness progresses
so much that you're in
so much pain,
you might live for another six months
but it's gonna be a painful six months.
Would you want to die sooner
rather than pull...
go through the whole
6 months of pain?

Cathy:

I think it's difficult to say
how you'd actually fee
l in the situation.

Luke:

Um,
say you've made your...

Deb:

How about you can take control
of the situation?
(Luke: Yeah!)
and say
I'm ready to go.

Luke:

Yeah.
If you have made your peace,
I mean if you've been through
this if this is something you've maybe heard about
a couple of years ago
or something,
your time is limited now
on this mortal coil,
and you're gonna be going out
eventually sooner or
later no one can say.
And then probably from that point on you,
you're gonna start coming to terms
with you your spirituality
or you know whatever your life is
the sum of all your experiences
or whatever.

Deb:

And as you start to sort of maybe
come to terms with that,
that's gradually like
giving you some peace of mind
then like...uh.
..they're pendulum.
There's all the pain it's coming.
It's gonna be a more and more painful that.
What would you do then?
Bow?

Bow:

If I was in the situation,
I would um...
have um...
somebody who was
responsible
for pulling the plug maybe look into
cryogenics?
(Deb: What's cryogenics?)
it is like freezing...
(Deb: Oh...then
you could be brought
back to life..
.later when they figured it all out...)

Luke:

Cure.

Bow:

Maybe something like that..
.um...
that's true.
yeah.
if you have unlimited funds now.
But if you have limited funds
then taxidermy,
would it be ok?

Deb:

So that your mom
could put you on a shelf?

Bow:

Well I mean think about
euthanasia is,
it's a big deal with humans
but it happens all the time
with animals,
my dog was euthanized
(Cathy: See? That's the thing)
and many dogs are.
I mean that's a life.

Deb:
I thought better
knowing
that our dog wasn't in pain
when that happened
with our dog,
that gives us a hard decision to make.
(Bow: Yeah~)
but at the same time like
the poor thing was suffering
so much,
it was in a lot of pain that
it was...
and that was even hard
for us to watch.
So imagine if it's human,
say it's your brother.

Cathy:

That's an interesting point.
It's like you're not just living this life
by yourself.
You're not just totally an individual
you're connected to everybody else,
so I think that decision would have to be
based on all of the people
that love you and,
by you as well.

Luke:

It wouldn't be an easy decision either
but I think
in order to define like
I guess for the family
who had to sit by and..,
either allow the person
to let themselves die
or to make the decision
for them.
It's not really killing
it's not really murder
at that point
because it's not only life that
is ending.
I mean I think
that if you're bedridden
and you're totally you've lost
all control over
(Deb: All your functions)
all your functions
that's not really living anymore,
it's sort of an in-between state anyways
(Deb: Right)
So I don't think
I don't know
I think it's a good thing
it's a progressive thought,
but an important one.

Cathy:

Yeah. I remember
I was talking to
one of my students
who had a father
who was dying
and he was telling me
how difficult
it was to see him going down
further and further and further,
and for the entire family
really so maybe something
like euthanasia would...

Deb:

Would be something that they
could grasp
and could actually give them a lot of peace of mind for the
whole family (Luke: Right)

Bow:

How about this thought like um
doctor Kervorkian
he is in court still now
and um...
(Cathy: So controversial.)
and um the thing that's
interesting to me is that
people give him permission
to kill them.
Then he injects them
with certain
medicines
I suppose and..,
then.., they die.
But urn,
these people if they really wanted to die
I mean maybe they chose him
because it's urn...
it seems medical
to them
or I mean
maybe jumping off a building
or cutting their wrists is just too gory
and but I mean I'm sure that they can
find other ways
that wouldn't be painful,
they could take some sleeping pills
if they really want to
(Luke: Sure)
but I think why they choose him is
because they want
someone else to have
responsibility for...
And so them saying
like I have problems
I did it to myself.
They want someone to say like
this guy feels the same way,
you know like,
he's responsible for..
.(Luke: An advocate kind of)
exactly.

Deb:

I saw a movie once.

And it was based on a true story
it was about this really old retired couple.
And I believe the wife
had Alzheimers
and she was really,
really, really sick and deteriorating.
And she couldn't even get off
the couch like
she was that sick,
and so her husband
actually took it upon himself
to kill her.
(Daisy: Really?)
Yeah.
He shot her twice.

Luke:

Oh.
I heard about that.

Deb:

Yeah.
Then he was on trial
but he was claim that
it was a mercy killing
and he loved his wife
all like for 50 years
or whatever that they were married
he loved her
. He did it
because he cared for her
not because
he wanted to get rid of her.
But because of the pain that he saw her in
... He wanted to alleviate that.
She couldn't actually
say to herself
she wanted to be killed...
He made that decision
for her.

Cathy:

But maybe they knew each other.

Deb:

But the people that knew him.
Exactly people that knew him
and knew their marriage
understood him,
that you know he wouldn't have
just murdered her.
It was out of love
it was because he cared for her
that's why
it was a mercy killing.

Cathy:
So what did the courts decide...

Deb:

I don't remember that.

Luke:

Probably he probably
got in trouble for that.
I mean,
it's...it's really brutal.
I think it's almost
kind of fascist
how the government takes
such an interest.
It is really like sort of ultimately
I think something like that
should be the individual's right.
You've gained a lifetime
of making your own decisions
on so many things
and then like some bureaucrats
are telling you,
you can't,
you can't end your life
even though like you're the one
who has to suffer through it,
you are the one
who has to put up
with all the waiting around.

Bow:

What was interesting like
in the States anyway
suicide is illegal.
It's against the law to
kill yourself.

Luke:

Yeah right.

Bow:

So..
.that's just
like a contradiction
almost because...

Cathy:

What are they gonna
do once you're dead?

Bow:

Arrest your corpse.

Deb:

Uh. there's also another story
I know about that
in Saskatchewan,
a father murdered his
thirteen or fourteen year old daughter.
She was severely retarded
and he shot her.
I believe ..
.I'd not sure if he shot her.
Actually...
he might have..,
but anyways he did kill her.
and he totally
owns up to that,
but he said you know
she was in so much pain
and it was too much.
He was very, very poor
so he couldn't even
put her in the proper facile..,
like give the proper facilities
to even make herself comfortable
any more.
(Cathy: Right)
So and again like that
I mean,
I think he's still
in court for that.

Bow:

And that's that would be like
a social problem,
wouldn't it? He couldn't...
he wasn't able to.

Luke:

Yeah that's a little dodger.

Deb:

Yeah that's the thing like.
I mean it's still arguable.
I mean she was in pain.
Yeah I guess it is more,
i see what you're saying but...

Luke:

She was in pain ..
.being retarded is painful?

Deb:

Well I think there might have other things
going on as well,
but like
I mean
so if you did just sort of like
carte blanche say,
ok euthanasia is ok.
Who knows
where that's gonna go?

Cathy:

Yeah. That's.
I think that's why the government
gets involved so much
because you could end up
killing somebody
and it could actually be a murder.

Deb:

Exactly people are always claiming they're insane
when they do things now
because insanity leads to like
three-year prison terms as opposed
to life prison terms.
So you know if people could suddenly claim like
, Oh no! I euthanized that person
then that gives
a whole new avenue.

Bow:

It's a good point.

Luke:

And that leads to other things too..
, like someone has is just gonna have a hard time of life
because they're not as equipped
in some like some respect
she's not smart enough,
she has a learning disorder he's got a bum leg
or something.
He's not gonna have a fighting chance
so I euthanized them.
Sort of reeks of,
master race,
some kind of weird filtering process...

Bow:

This was just in the paper
the other day..,
a situation
where a father in England
killed his daughter
because of her mental anguish.
So it's kind of along the same lines
. She was obsessed
with Manic Street Preachers
or something,
some guy
who in the band
had committed suicide
or something s
o she numerous times
tried to do that and...

Luke:

Commit suicide.

Bow:

Commit suicide
and she was just um
hurt emotionally
(Cathy: Tormented)
tormented
and her father um
helped her commit suicide,
he put a plastic bag
over her head and
then put a pillow over that.

Deb:

Oh God!
That is weird.

Cathy:

Then nothing was wrong
with her I think she was obsessed with.

Bow:

And the father called it a mercy killing.

Luke:

How old was she?

Bow:

Uh...she was about
maybe 24 or 25.
I don't remember exactly.
It was
in the paper the other day.

Deb:

My mom works in a hospice
in Calgary
and she's against euthanasia.
And like..,
completely against euthanasia
because she believes
that you can keep people comfortable
and just give them a lot of love
and support
and you can make them comfortable
and just help them get
through that time.
It can be painful
but you know...

Cathy:

Is a hospice is a place people go
when they're terminally ill?

Deb:

Yeah.
It's for terminally ill people.

Bow:

By the way
what's carte blanche?
So has anybody ever heard the stories of like
people coming out of comas
and what they've experienced
because I have never..,
like it was it peaceful for them
or they were in a dream state
or did they see the light.

Deb:

Lots of times you hear that
they can actually hear.
(Luke: Mm...)
but maybe not everything
all the time.
But
some things they hear.
Which is kind of interesting.

Bow:

Yeah.
Do they have feelings like..,
the fetus..,
does the fetus have feelings
at a certain stage.

Luke:

I think in situations
like that where other people
are deciding for the people
I don't know I think it
does have to be the families decision
and you know they're the ones paying the money
for it they're the people
who know it.
If the doctors
can guarantee the person's not gonna come out
or if they do come out they're just gonna be...

Deb:

But I think pulling
the plug is different
from euthanasia.

Luke:

Definitely.
Yeah.
If a person is trying to make an educated decision
about it
and an enlightened decision
and has made their peace with everybody
and with their decision
I think that's almost just a release in a way
like ok I'm ready to do this
I mean if you've been in pain
for this long you had much time
to come to grips with...

Deb:

And you're ready to go.

Luke:

Yeah.
The concept of death is not like
a scary idea anymore and.
.. you're welcoming it,
it's scarier to...
have to.
I can imagine having to spend 5 years
in a hospital bed
or something never getting out
and just being like waking up
in pain everyday.
That would suck...
I think you would come to
that decision
pretty quickly actually.

Deb:

Especially
when you know
it's deteriorating
and you're deteriorating
you know it's going to come,
death is coming like...
(Luke: Sure.)
And I think most people
when they come to the point
where they can actually make a decision
about euthanasia,
it's when they're that
close to death anyways,
their probably just a matter of
months away from death.
That it is not a question anymore
of will they get better and...yeah.

Luke:

There's a thing of death
with dignity as your last kind of act
as a living person
I guess would be dying
and I guess
if you could control sort of the way
that you go out.
I think that's sort of would be
a very comforting thought too
. I mean,
if you are just going be like,
going out screaming
and puking
and just making blood everywhere
or something,
a really gory scene
and just not at all like
in control of anything that's going on
and all of sudden you're just snuffed out
that's sort of like
a crappy way to be remembered.
That's not the way
you wanna go out of the world.

Bow:

You'd totally be
remembered for that.

Luke:

You'd be remembered for it.

Deb:

But if you even went through all of that
and then you're just sort of
in a coma
or whatever
until you die
like say you do go through all
these like spastic things
or whatever and suddenly like ok,
you're coherent
and suddenly you've got
so much pain
and you can't even talk anymore,
so you're not going to be able to
make anymore peace
at that point.
You're not gonna be able to say like
I'm ready to go,
like now you're just sort of like
hanging on
because they're making you
hang on
(Luke: Yeah)
until your body gives up
. (Luke: Yeah)
You know my mind's
ready to go and I wanna go.

Luke:

In a dignified way
(Deb: Yeah)
Just sort of like
close my eyes and ah--
级别: 管理员
只看该作者 7 发表于: 2008-06-08
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        2. 第3册2.Euthanasia A1的15分13秒到A面29分15.5秒结束的语音文本



Cathy:

See part of me believes
like um that
maybe there is a God
and maybe that my life
was planned
and I am here for a reason
and I was brought into
(Deb: A specific amount of time)
right,
I was brought into this world to
experience all of the things
that I'm going to experience
and death being part of it.
and in that sense
I would say that
if I'm going to argue that
completely
I would say that euthanasia is wrong,
because
it is my plan,
the plan that was ordained
for myself.
But again
I'm sitting in a comfortable position
I'm not terminally ill,
I'm not going through pain
so it's easy for me to say that
and I don't have a family
member like that.

Deb:

But also like..
. I'm sorry.
(Bow: Oh, go ahead.)
No I was just gonna say ok
even if you do believe in God,
God also gave you like
the faculties
to think of these things
and to come to these decisions
and these thoughts come from somewhere.
And you know
like if you do start to
go down the avenue of like you know what,
I think at this point
I'm ready to die,
I don't want to go down this
road
of just like deteriorating
and deteriorating.
And so somebody gave me these,
if God created you.
He also created you
with the mental capability
to come up with these ideas
and make these decisions so,
I think that that's even an arguable point
like maybe he wants me to
make this decision
for myself and
that's my lesson
that I need to learn.

Cathy:

Yeah,
that's quite possible.

Bow:

I would say
a similar thing
which is that
you're talking about
being pre- ordained or
destiny and what not ...
I mean..,
what if our destiny was to be
euthanaized,
what if that was
part of the plan?
I mean you can
never tell
really until
(Cathy: You can't.)

Luke:

Which is a good decision
and which is not yeah...

Bow:

Or if you're supposed to
live out your life naturally,
does that happen
or is the plug pulled,
from...under...uh
...when you're in coma
y'know maybe talking about
predestined plans
I believe in predestined plans,
but I think there's no way
to know
what that would ever be until
maybe we get the answers
when we die
I don't know.
(Cathy: Right)
We just have to
wait and see.

Luke:

And all the choices leading up
to that one choice too
. If it's not
your decision
then were all the previous decisions
and things you'd done
previous to it,
would those
have been negated too.
would those have been
faded too,
were you in control
of those parts.
So why not be in control
right up to the end
(Deb: Yeah...)
and make the final,
the greatest,
you know,
not the greatest decision.

Deb:

And possibly the most important
you know,
or like a certainly significant one
(Luke: Yeah.)
you know.

Luke:

That sort of like the period.
The final punctuation
on a long story
or something,
the final sentence
kind of thing --
how does it end?
You know.

Cathy:

I'm definitely for
individual freedom,
and um...
individual cases like
I don't think you can say
ok, yes,
euthanasia is ok.
(Deb: Right)
all the time,
a 100 %.
But it's like I believe that
every single case
you should be looked at differently,
like only you and your family
and those around you know your life
and if it's appropriate for you.

Luke:

A choice should
made available
to people though.

Bow:

You think by by..
. the Netherlands's legalizing it and saying
people do have the choice to do it.
That's ok,
they're saying,
the government is
taking their hands off that side of things.
And if people want yeah..,
people from there,
that doesn't mean that
if you're sick
you're gonna die
you gonna die,
we're gonna figure it
out for you.

Deb:

I'm sure that there's a lot of
hoops that you have to go
through to actually to get to the point
where you are even looked at
to be like for consideration of like
ok now you can be euthanized
if you want.
You probably have to go
through so many hoops.

Luke:

It's very very strict right,
like procedures you
got to go through yeah like.

Bow:

We're talking about
earlier the financial
aspect of it.
Now again hypothetically
what if there
were funds made available
to keep people alive.

Deb:

Like just like a kitty.

Bow:

I mean no..
.yeah like just dogs
and cats too
but people.
For example people ...

Deb:

No, no, no.
Like a kitty,
like a pot
of money
(Bow: Oh...ok)
whatever that's called.

Bow:

A piggy bank?
O.K.
Carte blanche?
But um
no, ok,
let's just say like
you know
it was just free
just um
there's extra taxes
to have people
like to keep them
alive until
maybe there's a chance to
find a cure or
freeze them and put
more money into that.
So then would you all agree
that just in cases of
where people are in extreme pain,
that they should be
euthanized?

Luke:

Yeah I don't think anybody
should be able to do it.
Well actually I kinda do.
..I think no one should be able to say
whether or not
you can make this decision
over your own life,
that's your life.
(Cathy: No...)
How can the government
take it upon themselves to say no
we think you should be
you should be hooked up to a life-support system
for next five years.

Bow:

But I mean the people that are in comas,
that can't make their own decisions.

Luke:

Yeah... that's..,
more or
like the mercy killing
kind of thing.

Cathy:

I believe that laws should
exist in order to like,
so people can be happy
and not like...
something should not be legal
if it's going to hurt
somebody else or
themselves right.
Following that line,
if you are terminally ill
and you're suffering a great deal of pain
and your family's suffering
a great deal of pain
it should be ok
for you to end your life.
Now whether or not
you believe in God
or all these other things they might also
come into play
when you're personally making that decision.
(Deb: Exactly)
But the government shouldn't say t
his is not allowed. I
don't believe in that
I believe,
the least regulations
as possible.

Luke:

Yeah...
there should be a window where
by people can empower themselves
at that stage of the game
I think.
But of course
you need also
it also
I think really
freaks people out about it.
I don't think a lot of people
have a problem
with the main idea
of people in that situation
having the right to
end their own lives.
But I think
worrying about
opening the door
a little bit more,
you sort of let that
go through
oh ok then.

Deb:

And then what..,
and then what
how much more.

Luke:

Yeah it sort of progresses
and progresses..,
and then anybody
who wants like ah
I got a stomachache
someone kill
me like.
But I guess that's where
the real issue sort of comes down
to is the whole love issue
and people around you
and how they
would react to
that whole thing too.
I mean
of course people aren't gonna be
happy with it if someone
close to you is on the verge of dying.
In most situations
I think people
would really
have a problem
with that.

Bow:

What?

Luke:

With...with..
.someone making the decision
to kill themselves
or making the decision
for them.

Bow:

What if they had
a big life insurance policy,
they might be happy.

Luke:

Well...
see there yeah and there's..,
people kill each other
for worse reasons.
Yeah...people who are doing really fine
, they kill each other too,
but that's the thing
when you...
when you make it
sort of open like
that it sort of...

Deb:

Gives people all the more reason
(Luke: Yeah)
people find all the more reason
(Luke: Yeah)
to be able to.

Luke:

People find an angle
to euthanize somebody.
I wanna euthanize
this guy over here.

Deb:

He's annoying me.

Luke:

Euthanize your ass.

Cathy:

I was reading about
Buddhism the other day,
and I heard this theory
actually
one of my students
told me this theory,
about Buddhism
that um your children
are people
whom in your past life
have really helped you
and now in this life
you must help them.
And your husband or
your wife
or somebody that you
really hated now
in this life you must
learn to love them.
(Deb: Ah~)
Yes, interesting,
and if it's true
for example,
let's say that your child
is very, very ill
and maybe they're gonna go
through an extended period of time
of suffering,
and as a parent it is maybe your job
in this life
to learn the lessons that you must
learn to take care of that sick person.
So in that case
euthanasia might not
be an option.

Bow:

Um,
so if you hate your wife
in this life,
then the next life
you love her.
Right?

Cathy:

Hopefully.
Then you've accomplished
that lesson.

Luke:

You can't euthanize her.

Bow:

Damn!

Luke:

Not an option!

Bow:

Damn!!

Luke:

What about with parents,
I think that the large...
the larger segment of people
who are up for this
idea
are the old folks
you know
and um..
.I mean
if you look at the Confucian society
like Korea
we were talking about it earlier,
the idea of
differing to older people and .
..showing respect to
older people that doesn't really fit
in to the whole idea
of euthanizing and killing off old people,
just because they're not gonna be productive
to themselves and
to the society anymore, is that...

Deb:

Goes against everything
(Luke: Yeah)
that they really believe.

Luke:

Almost like yeah
the opposite of the Confucian kind of ideal.

Cathy:

Well that kind of thing
has been happening
in societies
for ages like
if you look
at like anthropology
for example you can see y
ou know in these forging societies
you know if a member
is no longer to
add to the society
it's expected that they're going to be
left behind.
And left to die.
And that's considered...

Deb:

Is it ok is it
because they're sick that they can't
contribute anymore to their community
or is it they just don't...
they're lazy.

Cathy:

It could be
that they are sick.

Deb:

Whatever,
they just put them up to...

Bow:

Oh no.
I think uma lot of...um...
Asian societies
as well as other societies,
were based urn..
, they were farmers
and everything was based around the farm
so that's why
traditionally they prefer sons
because they can
work on the farm
and be more productive.
So yeah it make sense that um..
.when someone becomes
non-productive
they would..,
in a traditional sense
euthanize them.
And I've heard stories
in Korea where they
have those urn..,
they used to take those A-framed
backpacks that they used to carry wood on and
they put the grandfather on
and they bring him
and just leave him in the woods.
(Deb: Wow)
Yeah,
I mean what a way to go,
just been left alone
to nature.

Cathy:

Yeah that was considered
the way to go
, and you know,
your final sort of
gift to the society
while are you gonna keep pulling
and pulling
if you have no more nothing
to give.
(Deb: To offer)

Luke:

We can counter that argument
and say that
we are not hunter,
gatherer tribes anymore.
We have technology everywhere,
we have these machines,
millions of dollars
and years of research...

Deb:

You don't discard people
because they can't physically
contribute or whatever
even if they can't mentally,
like if they just can't contribute at all that
doesn't mean that they're just like
(Cathy: Maybe they have knowledge as well
that could be contributed.)

Bow:

That's kind of...
how...um..,
that's how tradition works though.
Even though in modern day society
where you have
a homogeneous society like
Korea um...
old traditions die hard
you know.
Some of the old traditions are
still very..,
pervasive and
(Deb: Very evident)
yes in Korea
the um...
the whole thing about
marriage and um..
.having a son
is still here
even in this modern
day society.

Deb:

So ok.
But they aren't putting their
ancestors
out to pasture anymore
sort of thing,
you know
I don't think they're still doing that so..
. they've come
y'know
they've moved,
they progressed in some ways,
and they're not doing that anymore
so then..,
do you think that they might be
they might lean toward
euthanasia then?

Bow:

Um...maybe...
I think in traditional days.
It depended on
class,
the class system,
so the more money you had,
the more affluent
you were,
the better mound you got with a
better grave site
and people take care of it,
whereas the poorer people would
, probably who worked on the farm
that's all they had,
that was their life,
you know take their grandparents out
to the woods
and leave them
. If that was my situation,
if my family was um...
of course
you know,
they loved me,
but they were poor,
and I had say
for example a life
insurance policy,
I would want them to
take me out.
Yeah I mean
that would benefit like
if say there's kids involved
that would...
they could live off of that
and you know go into ..
. (Deb: Right,
rather than it all
being spent.)
on... yeah,
me who
nobody knows
what's gonna happen.

Deb:
Or they do know that
you will die,
y'know,
they know
that's coming.
What's the point
putting money into?
(Bow: Exactly)

Luke:

The idea of also
having a fund for
making lives last longer
I think it's sort of
where it's needed.
I mean there's so many other things people
who need to get started on a
life and they're gonna have
a sub-standard life
from day one.
Those maybe are lives that
we could improve on,
if you look at in more of a holistic sense of course
you always have stronger loyalties
to your family
and your loved ones
, the people
who are close to you
and so
if you had the money
you're gonna put it
towards them
and their quality of life
(Deb: But maybe
we need to look more
at the community
and things and)
yeah...and there's a global community
as well
it's like people
who had their time
and it didn't quite work out for them maybe
and they're sort of on their way out now
and that's where it's sort of,
yeah, the individual,
if the individual actually is saying
I'm volunteering man
(Deb: I'm ready to go)
I'm out of it yeah...

Deb:

So then the money that
almost would have been spent say
for the next following six months
that would have kept them
just barely alive
or just barely comfortable
that money could
almost be put into the community
or whatever to jump start...
(Luke: Hopefully yeah)
hopefully get some kids off
to a better start
or something
if they're..,
they're living below the poverty line
or something that
y'know
you can save money
if it's about money.
Y'know
you can save money here
and put it back into the community this way
or something.

Luke:

Often you have the families of someone
who has whatever disease it is
and there is no cure for it
and that's
why you're going out.
The money that you would spend to keep yourself
alive could it make a fund to find a cure for that disease.
Irradiate them one
by one in that way
and do the greater good,
sort of take one for the team.
I think there's a lot of
dignity in that.
It's a very noble way to die.
I think...I think..,
that would lend
a great poetry to..
.to a death.
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                    3. 第3册2.Euthanasia  B2的29分15秒到44分14.3秒的语音文本

Cathy:

What about the
aspect of love,
though?
If you love somebody,
would you want them to
kill themselves
before let's say,
they would naturally die,
or would you want,
because you love them,
you don't want to
see them
go through pain?

Deb:

Ok.

Cathy:

Like, do you have?

Deb:

No, I was just gonna say
like no, ok,
like for our own family
members,
whatever. Urn,
I have a grandfather that's
got Alzheimer's
really badly,
he is not so bad now,
but we all sort of know
that it's going to get pretty bad.
(Cathy: Right)
I'm kind of all for it,
if it gets to a point.
Can we use euthanize him
because he's out of his head?
He is in pain.
He doesn't understand anything.
(Cathy: Uh-uh)
Once he gets to
a point where
it's really like
that traumatic
for the family,
like emotionally
traumatizing
for the family
or whatever.
Let the poor guy go.

Bow:

Is he in pain,
though?
I mean,
it's..,
it's in the mind
. I mean,
what is he actually feeling,
I don't know,
if you can...

Deb:

But when it gets to a point where,
like he doesn't get,
I mean,
he hasn't had a shower
in a month apparently.
You know
what I mean?

Bow:

Is it bothering him?
Or it that bothering
other people?
But he doesn't care.

Deb:

No, but,
but I think that it
does get to a point
where they,
they maybe can sort of like
lose all functions,
lose all bodily functions,
they don't even get up any more,
they just don't.
Maybe they start to lose
more like
it spreads out beyond,
Alzheimer's whatever,
I don't know.

Luke:

It's just like a really slow,
slow death then,
(Deb: Yeah, it's)
an excruciatingly
slow death.
And I think it's that's,
uh, it's not really love any more.
If it's love,
it's more selfish love at that point,
because you want,
you want grandpa around you.
(Deb: Sure you do.)
You want these people around you
, of course you do.
And I don't think there's any guilt in,
in sort of saying like,
let's let him go,
let's let him have a nice,
a nice exit sort of thing.

Deb:

Ya, ya, ya.

Bow:

You're into that,
nice poetic.

Luke:

That nice poetic exit,
yeah.
No,
you don't want to go out
with a lump in your pants
and some nurse is.

Deb:

Absolutely you know,
you know,
that's,
that's just the way
that I see it
. I think that
if it came to that,
I think I'd rather see him go
than hang on to him,
just and have all the family
just
(Cathy: That's a very...)
just, I mean
it's out of love that
we'd let him go
not out of you know.

Bow:

Yeah, speaking of the love
and speaking of urn,
Steven King
who we we're just talking about earlier,
the movie,
uhm, Dolores Claiborne?
(Cathy: Alright.)
(Deb: Oh, Yes)
What's about that?
About this woman
who was a real bitch
(Deb: That's a great movie)
and she, um,
she wanted to die,
but the love that she had
for Dolores her made,
she treated her like a shit
for her whole life,
and she asked
Dolores,
you know will you kill me,
and she,
what she throws her down the stairs
or something,
(Deb: I can't remember the end,
but it's an awesome movie,
I remember
I really like it.)
and she, uh,
she left her her money,
I think.
(Deb: Yeah, actually,
she did leave her money,)
and then,
it turns out in the end
that she really did love her.
It was just her way of showing it,
and Dolores ended up,
uh, killing her.

Luke:

Right out of love,
out of love.

Deb:

Yeah, because probably,
but also probably
because that was a sort of relationship
where you do
what I say.

Bow:

Right,
You must kill me.

Deb:

No, but out of respect,
she did.
You know,
and 'cause also she had the upper hand
at that point,
she could've totally
turned the tables,
and made her life
a living hell.

Cathy

: Let's say,
for example,
you have a love like your husband
or your wife,
and they're terminally ill
and they say,
listen I'm in so much pain,
I don't wanna live anymore,
would you please kill me?
Because I,
for some reason this person
can't do it themselves.
Would you be able to do something
like that?
Would you be able to
euthanize somebody
that you love?
(Bow: I wouldn't be able to.)

Deb:

Well, I don't think I could.
(Bow: I couldn't.)
I don't know it'd be really hard.
Because,
again,
like you would be in that every special case,
where I'd have to sort of be in the situation
looking at it going,
well yeah,
you're really sick,
I know you're not gonna get better
it's the hardest decision to make,
and so maybe
I would be the person
that would be like I'll see
what I can do,
I'll try, you know,
talk to a doctor
who can get some pills..,
or something to.

Bow:

It depends of the method of death.
(Daisy: Right)
Shooting them
or putting, you know...

Cathy:

I have trouble killing a cockroach.

Deb:

You know,
not me.

Cathy:

No?

Luke:

If it was more like a sledge hammer
or something...
I wouldn't wanna do it.
There are,
there are,
There are very peaceful ways
to kill the person.

Cathy:

That would be a very difficult thing
to have to do.
(Luke: Sure)

Bow:

What do you think about,
ok, this is like not people but,
back to animals again
(Deb: OK)
like uhm,
the Chinese recently,
uh, the people it was in Hongkong,
all these chickens had
diseases,
(Deb: Oh, the flu!)
The flu!
So they killed like uh,
a million five hundred thousand chickens
by putting them
in barrels and
gassing them.
That's carbon dioxide.
That's a form of
euthanasia,
I guess.
Genocide chicken genocide?

Luke:

Um,
but people kill poultry everyday anyway.
Poultry is going down
and they're raising poultry,
to kill poultry
(Bow: To eat, though)
to eat!
but just to kill them to
knock out a disease.
(Cathy: Like Mad Cow disease as well.)
Yeah, it just...

Deb:

But is it a threat to like
humans, right?
Like I mean,
(Bow: But I think they don't know.)
because if they are just looking
at the natural order,
of course,
the chickens gotta go.

Bow:

How about like, uh,
a lot of cats every year and
dogs in America are euthanized
just because of population
. Is that,
do you believe in that,
do you think that
they should be doing that.
Is there other ways to
solve the problem?

Cathy:
Yes,
the humane society has a rule if the animal
is after three months in the place,
they have the right to kill it,
to kill it afterward so...

Bow:

But do you think that's right?
or do you think that there
would be other ways of controlling that?

Cathy:

I think it's pretty bad
actually.
(Bow: Uh-uh)

Luke:

It's unfortunate I think,
but I mean it's,
it's I think a necessary evil,
I mean if people don't fix their animals,
they (Deb: Right, right)
will. That's their nature.

Bow:

OK, what about China
who's got almost a billion people
. Are they gonna start doing it just
because they didn't neuter each other.

Luke:

Well, they are trying to do,
uh, like zero-growth population.

Deb:

They are trying to implement that.

Bow:

But it's not gonna work,
you are going against procreation?

Cathy:

But yeah you are thinking about that
like there are
so many people
in the world,
and there's only a certain number
of resources.
(Bow: Yeah, what happens
when there's not enough food?)
Elderly people are taking
a lot of money
and stuff like this,
so if you wanna...

Luke:

Yeah, aging populations,
this probably gonna be a really big issue
in about twenty years
when baby boomers all start hitting that age
(Cathy: Oh, yeah)
like our parents' age
kind of thing,
when they start getting up to that age,
and they're gonna,
want rights. It's just gonna be a
really important weird thing,
(Cathy: It is.)
Because they are used to being people
who always made all the rules.
(Deb: Made the decisions)
When, when everything was starting to
really get going this century.
And I think you're gonna probably,
you'll see more
where they're
coming from and things.

Luke:

I think that that's the just the way,
they'll want to do it.

Deb:

And they could again
be the decision makers for that,
because there are
so many of them,
and probably a lot of them will be like,
you know what?
I don't want to die
in this way,
I want to go this way.

Cathy:

That could be
a turning point.

Deb:

Because there's gonna be like
a loud voice at,
at some point.
There probably will be a loud voice
of baby boomer's
wanting it that way.

Bow:
It's very interesting
because it's like, uhm,
with the idea
of passing new legislation
on allowing people to
euthanize family members
or people that wanna die allowing them to die,
there's also new technology coming out that is
helping them to live longer
or cryogenics that,
you know,
might work.
So it's like a battle against
the two things,
like uh,
which one is gonna win?
Is it gonna be,
like we are gonna sustain
life longer or,
or they're just gonna just kill people
at the drop of a dime ?

Deb:

I'd like to see them,
well I mean who wouldn't,
but like obviously like,
find cures for diseases.

Luke:

Yeah, I think,
I think the trend is gonna be
try to extend life.

Deb:

Well, ya,
I know that's what you're saying too,
but also like,
as ya, well ya,
I'd like to see life
be able to go on
in a, in a...

Luke:

Educated way,
I mean.

Deb:

Yea, like in a way that
they're contributing
whatever,
in a way
that they're there like,
coherently there.

Cathy:

That's an interesting
point like to find cures,
say for example,
you have AIDS,
you have cancer,
those are pretty you know
, terrible ways to die,
and you are at the point like,
ok, I don't wanna live any more,
this really sucks,
you kill yourself,
and a month later they come up with a cure,
hypothetically
that could happen.
(Luke: Sure, yeah)

Daisy:

It totally could, but...

Bow:

Well, I mean it has happened,
it has happened
with like polio and
stuff before they came up
with a vaccine people die
from it or
tuberculosis things like that.

Deb:

And there is no point in dwelling on it I don't think,
because this is the decision you made
and if you chose to be euthanized
and like two days later,
they discovered the cure for
your disease,
you know,
you made that decision,
and there is nothing anybody can do to change it,
you know,
maybe your family is gonna feel a little bit badly,
but they let you go through that.
But, you know what,
they are gonna have to get over
it it's a sort of
why dwell on it
, you know.
And you could spend way
too much time to...

Luke:

And you can always explore your options.
I mean if you're like,
I'm thinking abou
t maybe killing myself,
but if you look into it
, you know,
you can say
(Deb: And you see that it's close.)
yeah there is there something on
the horizon
(Deb: We're going to know.)
or thousands of miles away.
Basically,
we have no idea
what you have
. It's gonna get worse
and worse,
like exponentially by the day.

Cathy:

Have you ever seen that
movie Lorenzo's oil?
(Bow: Yeah)
Something like
this is good?

Bow:

There's also a movie uh,
the Michael Landon Story?
Where uh,
he had cancer
and the son was trying to
get these medicines from,
from Mexico that would cure his uh
, prostate cancer
or something.
Michael Landon was just like,
no son this is just my uh.
.. (Luke: Oh, really?)
You will, you will suffer,
he was just like this is
what happened to me,
this is my destiny,
leave me alone.

Luke:

Yeah, I suppose there's, t
here's...
(Deb: There're something there.)
cause he lived a full life
or something.

Bow:

Yeah he had all the fame and fortune,
and bunch of kids,
and a bunch of wives,
and jewels.

Luke:

Ok, I really think,
Yeah,
I mean
, some people would feel like
they maybe they really would wanna die.
I mean,
maybe they're sick and they're...

Deb: And that's why it's your choice.

Luke:

It's the choice,
it's not like you have to die
and stuff.
But I don't think people should be
so freaked out by the idea.

Deb:

They should be allowed to
have the choice.
(Luke: Right, right)

Cathy:

But what you were saying
before about the power of the mind.
I think that's something
you know like I've seen many movies,
and you know the last scene is like
I'm dying now.
But how do you know that?
You have made that
decision to die
at that point.
And you have come to terms
with everything
in your life even like the unconscious things
you don't even think exist.
So, if you really wanted to die,
maybe you could just die through
your mind's power.

Deb:

My mom says
that happens a lot like
at the hospice
and stuff like that.

Luke:

They decide one night
, I think I'm not gonna do it anymore.

Deb:

Oh, No. One story that
she told me was a man
that had AIDS
or whatever,
and his boyfriend was there
and he would stay
and stay and stay.
He wanted to be there
for his last moment.
And he finally said
, the sick guy said,
you know,
why don't you go get a cup of coffee
and so he left and then he went.
And then he came back and he was gone.
And my mom had to explain,
you know.
It's amazing
people will choose
their time to go.
(Luke, Cathy: Yes)

Cathy:

I think, I think,
that's true,
so like maybe somebody that
thinks that they wanna die
, they wanna have euthanasia,
maybe they don't really
want to there's some part of them,
that is still hanging on to life.
Or maybe see people
that just hang on,
hang on,
why is that?

Bow:

Maybe they think they can make it,
make it through.

Deb:

Well, also even
when people are told
that they have terminal illness,
you have six months to live,
lots of people will die.
That's a powerful statement to say
you've got six months to live.
Lots, lots of people live,
people will die
within that six months,
because they suddenly give up,
but maybe had they not heard those words.
They'd just think well
, they'll just continue,
and continue,
and continue.
They can't.

Cathy:

Yeah, I've heard of that,
I've heard of that before,
after, right after your doctor says
you're gonna die,
you die shortly after.

Bow:

Yeah, I totally believe
in the power
of the mind
(Deb: Suggestion almost)
I think there's a lot more
to our minds
than we know,
than we are more capable of using.

Deb:

And so then,
if you did open up the avenue
of euthanasia,
then suddenly that avenue
gets a little bit
becomes more of a dead end.
Because suddenly,
it's like well,
I'm allowed to go,
so I'm gonna go.
Less people will maybe
choose to try and fight it out
or use their own power
, their own mind to come through it.

Cathy:

Right.
Maybe if euthanasia
was allowed
and you felt like this burden
like your family
is going through this huge financial burden,
maybe then you say,
ok, kill me.
But maybe really you're not
completely ready to die,
because if you were,
your mind would shut up
and accept that,
and you would die.
Or maybe we haven't really
learned to use our minds completely,
(Bow: I think so.)
and so we can expect that
everybody that wants to die,
could do it themselves that way.

Deb:

It's wow.

Luke:
But I mean a lot of these decisions.

Daisy:
It's so much to think about it.

Luke:

A lot of the situations though,
it's often uh,
a case of like,
not actually being um,
given anything,
you're not actually being killed per se
but often just left,
just left alone.
I mean just like stop the machines,
stop all the gadgets
and stuff,
(Deb, Cathy: Right)
because maybe you are being
forced to stay alive.
Even though you are well passed,
just like,
just let me go,
or just take me away.
But because you got this state of the art equipment hook,
hooked up to you and stuff that's
like literally keeping your heart pumping and stuff.

Cathy:

Manually keeping you alive
that supposedly.

Luke:

Then you could conceivably
and theoretically
live forever,
why not,
you know.

Bow:

But I think that idea of being
hooked up,
and having that technology
is because
there is hope
that they will
maybe miraculously,
oh, we just found
this medicine in Uganda,
and the whatever,
and uh,
here take it now,
you're better.
That's the whole idea of that.

Luke:

It's a race against time
or something.

Bow:

Exactly, and so it's like we gotta try everything
that's humanly impossible
(Deb: Right)
to keep this person alive
as much as we can.
And if we can find it.

Cathy:

Maybe we shouldn't think of life
and death as two completely separate things.
Right,
you're living in life,
and you're dying.
Every day every minute,
we are all dying,
we all accept that fact.
(Deb: One closer step to death.)
Right? And so,
that the death is just
a course of living.

Bow:

Well, that's yeah,
I guess in
a certain religion,
that's the idea,
but I mean,
Buddhism is not like that.
It's like a cycle,
so you're living,
you're dying,
you're living,
you're dying.
Maybe they might think
another way.
That’s not,
we're not getting closer to death,
but we are getting closer to uh,
(Deb: A new life)
an anniversary.
(Luke: And the government...)

Cathy:

But getting close to,
I think, to that point
, right? Whether it's a death
or it's the start of a new life,
we are always getting closer
to that point.
And so do you wanna rush the process
, or do you wanna just let it go.

Luke:

The thing is the people that make the rules
, like the government.
They don't see it in terms of,
you know
, the Buddhist stance or,
you know,
the continuum sort of
from life into death.
They just see it as tax paying citizen
(Deb, Cathy: Right.)
stiff, you know,
that's really,
they're the ones
who are making the decision.
And who are basically regulating for
the majority of the people
whether or not they
have control over them.

Deb:

They make decisions
that aren't based on.

Bow:

But if they didn't regulate it
, then I think it would get out of hand
(Luke: I agree)
like we talked about earlier
. So they have to regulate somewhat.
Because that's what governments
set up for to
regulate things
would get out of hand,
it'd be chaos.
(Deb: Regulations)
级别: 管理员
只看该作者 9 发表于: 2008-06-08
分拆文本:

      4.Euthanasia的B面44分15秒到56分15秒结束的语音文本


Cathy:

If you're in charge of a society,
right,
you want every single member
of your society
to be adding something
to the society.
Right?
And that's like
maybe a long time ago,
and these like
forging societies,
people had to
keep moving,
it would make sense to
leave the elderly people behind,
because
they cannot move.
Maybe in a farming community,
it might be nice to keep the old people alive
because they have
a lot of traditions,
stories,
and knowledge
to give to the younger generation.
So in this society,
we have to think, ok,
people
who are terminally ill,
what are they adding to society.
And they are actually
adding something.
They are adding something
I don't know.

Deb:

Well, That is ok,
but if they are, they could be,
because if they are
willing to try a new drug,
they are the ones
who are the sick.
Right?
(Cathy: Right)
So they are the ones
who are going to respond to the drug.
They needs sick people to try
(Bow: They're guinea pigs)
experimental drugs on
. (Cathy: OK, guinea pig is one)
Yeah, so they are,
they are contributing in some way,
you know,
like even
if they are not physically fit or whatever,
you know like
they're still making
their body available
to say like,
ya.
I will try that new experimental drug
because
even if it doesn't work,
at least you'll know.
And that will
get you off this page
and on to a new page.
(Cathy: Right)

Luke:

And also they have a
unique vantage point being
so close to death,
and still among the living,
you know,
and they a have unique prospective
in that way.

Cathy:

That's right, because.

Luke:

That's something that
a lot of people will never
like we say,
we can't really conceive of it,
you know,
because it's hard for us to say
unless we've actually
been there,
or been that close to it or something,
(Bow: That's actually is)
uh, the perspective thing,
they offer.

Bow:

Another problem with
government regulations uh,
on the bad side of it is that urn,
these people that
want to try
new drugs
to try to stay alive,
or guinea pigs are,
are regulated by the government
and they are not letting them
try these new drugs
that might actually
do something
or a combination of something
or they don't let them
try it like
(Deb: They aren't so accessible.)

Bow:
Because it might be harmful
or something.
(Luke: Exactly,
It might worsen the situation.

Bow:

Right now in South Africa,
there is a pharmaceutical company that
has developed a generic
form of the AIDS medication.
And the government is not
letting them produce it
which is really sad
because that's where they say
you know most of AIDS cases are
is in Africa.
That's like the hub of it.

Deb:

Why?
Do you know why?

Bow:

Urn, Because it hasn't been
tested enough,
and what not,
but urn...

Cathy:

Maybe it's expensive as well,
I think.

Bow:

That's the generic brand that's
why they're making it,
because it'll be cheap
for the people.

Cathy:

Oh, for the masses.

Bow:

For the masses.
That's the idea.
And that's why,
and that's the problem.

Luke:

But it might have side effects,
doesn't
(Bow: It might) it might actually make it worse
. But it might make it better.

Bow:

Yeah, so like I'm sure there's many people
that are saying Yeah,
give it to met.
(Deb: Yeah, exactly,
to be that person to be like,
woah,
I gotta third arm now,
so don't be given this out any more,
you know like.

Luke:

That's where the government
actually sort of like has to back off
cause it is,
it is down to an individual decision.

Bow:

I don't know
cause I mean,
because the government was one
that started AIDS
in the first place.

Luke:

Oh, you're a such
conspiracy theorist.
(Bow: Yeah)
That's not.

Deb,

Luke:

That's not true.

Bow:

That's not?

Luke:

You don't know that it is
. It probably is, but...

Cathy:

We don't know for sure.

Luke:

Let's not talk it about anyway.

Cathy:

Only the strict facts here,
(Bow: OK,)

Cathy, Bow:

Euthanasia.

Luke:

Euthanasia.
Well,
is it fair that
rich people have like,
all the access
(Bow: Have all the money?)
If you only have the two options,
like get really cool like
cutting edge technology
to keep yourself alive,
or you can have euthanasia.
Poor people will only have
one of those options.
The euthanasia option.

Deb:

And it's their own
form most likely cause...

Luke:

You're right.

Bow:

Well, I believe,
I mean,
in life with everything else,
it's just like the,
uh, the cards that
you have been dealt.
You're poor,
you're rich,
you're middle class,
that's what your life is.
That's what you've
been given
in this life anyway.
And um,
if you do have more opportunities
to have a bigger house
, and a swimming pool
. If you have
more opportunities to
keep yourself alive longer
because you have more money than.
That's just the way it goes.
That's what I think.

Luke:

And I think that
that's where rich people come in handy
when they get terminal diseases,
they are very handy,
in that way.
Because they will actually,
only when people do start trying to,
yeah they have to
develop the stuff,
but people have do it
before it can be more developed and,
it has been studied and stuff.
That's where they sort of just lead the way,
and eventually,
it will trickle down to
other people with maybe,
less money
(Bow: Right)
hopefully.

Bow:
Of course,
like um,
poor people
a lot more poor people die first
before rich people.
For example
, I have been thinking about
this recently,
um, Magic Johnson has,
had AIDS
for what like 10 years now,
maybe.
(All Yeah)
And you don't hear of him
ever being sick and
going to the hospital?

Deb:

Because he's
got the money to...

Bow:
To take his AZT cocktails.

Deb:

Well that,
he is probably taking other
other experimental drugs
and things,
he can probably sort of select like,
well, Ya,
this one on paper looks like it's been,
it's really strong like
it's a good drug to take.
This, what you know,
as far as experimental drugs go,
he can at least have the choices
for which experimental drugs,
and he gets
so many more opportunities
to get those drugs.

Luke:

He can afford it,
and he can try it,
and he's got nothing to
lose by trying all these drugs
. So he's actually making a,
what he is doing is
benefiting
all of mankind
because,
if it works on him,
then it'll work on the average people.
And then that's an avenue
that we can continue
to pursue,
you know,
in that,
in a scientific sense,
do the studies on it and stuff.
He's gone into total remission almost with it,
you know.

Bow:

Doesn't it also cause like people to say,
look at him,
he didn't die.
So I'm not gonna like protect myself,
they're gonna come up with a cure.

Deb:

But I mean only an idiot would say that,
because,
well no,
really because
I mean obviously he is in a different,
um, like if you wanna look at it as a class
(Bow: Social class)
whatever.
Ya. He is way up there
in a high bracket
and stuff,
only a fool would think that
that's all it was,
was oh,
he is just another guy,
he is not just another guy,
he is another rich guy
that has...

Bow:

But as he may be saying
that trickles down
they're just saying well,
I can make it,
I can stay alive long enough
until it trickles down.

Luke:

Your kidding yourself
if you think
it's gonna happen
that quickly like you're still.

Deb:

It's gonna take a lot of time.

Luke:

Most people
who're dying of AIDS
are no where near,
what's his face uh
, Magic Johnson's bracket,
you know,
and most people
who are suffering
from something like AIDS
live in,
you know,
the least developed countries
in the world,
you know.
They just will never develop,
they make,
he makes in thirty seconds
what they make in a year
kind of thing.
(Bow: Right)
to put in into perspective,
so, I don't know
if that's the best tact to take.

Cathy:

So do you think
that from that perspective
that euthanasia should be
available to poor people as an option?
Because they can't afford,
you know,
the pain saving devices that
a rich person could?

Luke:

I think it's market,
market influences supply
and demand if people want,
if people want to be
put out of their misery,
they can find a way
to put themselves out of their miseries.
It's all market flux,
you know.

Deb:

But then, ya,
like it,
it almost seems
what sort of is a fine line,
is euthanasia and suicide?
(Cathy: Right)
Like, it's,
I mean,
it's basically it's you killing yourself,
you making the choice to die.
(Cathy: Right)
Right?
Ya, ok, ya,
if it is assisted or whatever.
But is that not what Kervorkian does,
though?
He has it set up.
He has,
he sets up the little like
whatever it is.
And you push the button,
when you are ready to go,
you push the button.
So it's basically you killing yourself.
Ya, I guess, I...

Cathy:

I think that is
euthanasia
in the strictest terms,
right,
like assisted suicide.

Deb:

But I mean,
otherwise, ya,
if that person could just get a hand,
get their hands
on a bunch of sleeping pills or whatever,
would they take
the chance of just swallowing those?

Bow:

Well, as I was saying earlier,
I think they wanna like
kind of handover the responsibility
to somebody.
(Deb: Right)
So, it's not just them solely doing it themselves,
there is somebody that's
taking responsibility
for them also.
I mean they're taking it
on themselves,
yes, I'm killing myself. But this guy's helping me,
so he is just as bad.
You know, if it,
if it turns out to be bad
in the other world
or whatever next like.

Luke:

But he is also a medical doctor
, he is, he is,
like reviewing them
, and he is like
checking out their condition,
and if he is,
he is not some guy they met
in a bowling alley or something.
You know,
he is,
he's a educated man,
he knows diseases
(Deb: He's got qualifications)
are gonna,
he's qualified to say
one or the other
if it's viable.

Bow:

You know,
there's doctors that say,
you have a month to live
and there's nothing wrong with you.
You know,
you get a second opinion
. (Luke: That's true tune up.)
I suppose if ...

Deb:

But I think he is.

Bow:

If these people have gotten to
the point where,
they're gonna kill themselves.
I think they've probably gotten
second and third opinions.

Deb:

Probably, you know,
they definitely probably scoped
out their options.
And he is probably like
a safe bet,
you know,
and he as far as assisted suicide goes,
he's sort of the god father,
you know,
you can feel safe with him.
He will take care of you,
and he will get it
done the way you want it.

Bow:

He will kill you.

Cathy:

But he even published
a book
about different ways to
safely kill yourself,
because I think that's
a big concern.
Because it is suicide,
right?
(Deb: Uho uh)
But you don't know like, ok,
if I swallow these pills
what am I actually going to do?
So here you have a book.
(Deb: And suddenly you're
a vegetable.)

Bow:

Is that such a good idea,
though,
I mean,
because it is available
to the public for the people
that have problems that can be
(Luke: Cured)
mental problems.

Cathy:

I worked in Cole's bookstore
in Canada,
and his book was for sale.

Bow:

I mean is it like uh,
is it the right thing to do,
or should it be like just given
(Deb: Nice plug?)
to medical community to,
to hand out
rather than like
in Cole's Bookstore
where anybody
who's mental
and wants to off themselves can buy it
and find different ways to do it.

Luke:

Yeah, it's sure.
It's gotta be an enlightened decision,
I think. It's not one that,
I don't think anybody
who does choose to do that,
I don't think it's an easy one
to come to.
And some people
who just wanna off themselves
because they just can't take it anymore
(Deb: Oh, Yeah)
or for the sheer whatever of it.
That's definitely not,
that's not something
that you'd like to open up.

Deb:

That's beyond euthanasia,
you know,
well, that's
, I think,
you know,
like Bow,
the specific cases about
people that are sick,
and that,
that you know.

Luke:

But I mean it's a bookstore,
it's like a trip to your local bookstore wherein
and by making,
by opening up too much,
by making it
a little too easy
just to kill yourself.

Bow:
As far as like
marketing goes,
I think that's kind of interesting,
I mean that's a book
that I'd like to read just for...

Cathy:

It's interesting.

Deb:

Yah
, it would be interesting.

Bow:

There are selling,
you know,
the popularity of it I think,
it just not so cool, but...

Cathy:

How about
how you feel about
this like ideally
, this is how I think.
Right now in the position
that I'm in I would like to say
that I'll live my life through the way
that it's planned,
if I'm meant to have a very painful long
death then,
I will do that.
This is what I am saying now.

Deb:

Sure.

Cathy:

And if I have a family member
who is going through a lot of pain,
and wants me to help them kill them,
I would like to say
that I could also do that.

Deb:

Right.

Cathy:

So I don't know
if that's contradictory.

Deb:

No, I don't think it is
because you're speaking of yourself,
and you're also allowing
someone that you love
to have their own decision.

Bow:

That's the problem
with a lot of these topics is that
we can think of our opinions
but until we are actually
in that position
(Deb: Who knows?)
Yeah, we don't really know,
we can just guess
what we
(Deb: Which is interesting.)
think it would be like.

Deb:

Maybe more
when the baby boomers do get
to that point,
is that they're
the ones that are
going to definitely
put the final decision on it,
you know.
They will be the ones
that are there going through death
and pain
and the whatever,
that gets them to be end.

Bow:

Yes, I think it's a really just urn,
case by case,
situation depends
on the situation
at the time
if someone should be euthanized,
depending on
maybe finance,
depending on urn,
(Luke: Individual preference?)
Exactly,
(Luke: On, on, on family opinions.)

Deb:

Yeah,
definitely
case by case
I think,
it's probably.

Cathy:

You'd like to live in a place
where the government
said that it is legal.

Deb:

Well, that it's your choice.

Cathy:

Right.

Deb:

Right?
Legally it's your choice.

Cathy:

Uh-uh.

Luke:

Right,
but also don't put too much hands in,
too much power in the hands of
just your average people
. Also,
although governments are kind of dumb,
people are also kind of dumb,
so they have to counter-balance
each other.
You don't want just everybody going around
euthanizing themselves or,

Deb:

And they are not gonna please everybody
, but if they can
definitely open up the door,
but put restrictions on it.
I think then you sort of
you've got to at least,
you can satisfy
both sides somewhat,
you know.

Luke:

Alright,
let's get out of here then.

Deb:

Ya, I've got a class right now, so.

Cathy:

That's ok,
it was a good conversation guys,
next time let's talk about
something brighter.

Luke:

A little more up.

Bow:

OK, it's on you, Luke.

Deb:

OK,
thanks Luke,
see you later.

Luke:

I got the bill again,
you guys,
come back here.
Ha ha ha ha.
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