学习印地语类外语的第一个拓展外语梵语

Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 1.23

yotsyamānān avekṣe 'haḿ

ya ete 'tra samāgatāḥ

dhārtarāṣṭrasya durbuddher

yuddhe priya-cikīrṣavaḥ

SYNONYMS

yotsyamānān — those who will be fighting; avekṣe — let me see; aham — I; ye — who; ete — those; atra — here; samāgatāḥ — assembled; dhārtarāṣṭrasya — for the son of Dhṛtarāṣṭra; durbuddheḥ — evil-minded; yuddhe — in the fight; priya — well; cikīrṣavaḥ — wishing.

Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 1.24

sañjaya uvāca

evam ukto hṛṣīkeśo

guḍākeśena bhārata

senayor ubhayor madhye

sthāpayitvā rathottamam

SYNONYMS

sañjayaḥ uvāca — Sañjaya said; evam — thus; uktaḥ — addressed; hṛṣīkeśaḥ — Lord Kṛṣṇa; guḍākeśena — by Arjuna; bhārata — O descendant of Bharata; senayoḥ — of the armies; ubhayoḥ — both; madhye — in the midst; sthāpayitvā — placing; ratha-uttamam — the finest chariot.

Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 1.25

bhīṣma-droṇa-pramukhataḥ

sarveṣāḿ ca mahī-kṣitām

uvāca pārtha paśyaitān

samavetān kurūn iti

SYNONYMS

bhīṣma — Grandfather Bhīṣma; droṇa — the teacher Droṇa; pramukhataḥ — in front of; sarveṣām — all; ca — also; mahī-kṣitām — chiefs of the world; uvāca — said; pārtha — O son of Pṛthā; paśya — just behold; etān — all of them; samavetān — assembled; kurūn — the members of the Kuru dynasty; iti — thus.

Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 1.26

tatrāpaśyat sthitān pārthaḥ

pitṝn atha pitāmahān

ācāryān mātulān bhrātṝn

putrān pautrān sakhīḿs tathā

śvaśurān suhṛdaś caiva

senayor ubhayor api

SYNONYMS

tatra — there; apaśyat — he could see; sthitān — standing; pārthaḥ — Arjuna; pitṝn — fathers; atha — also; pitāmahān — grandfathers; ācāryān — teachers; mātulān — maternal uncles; bhrātṝn — brothers; putrān — sons; pautrān — grandsons; sakhīn — friends; tathā — too; śvaśurān — fathers-in-law; suhṛdaḥ — well-wishers; ca — also; eva — certainly; senayoḥ — of the armies; ubhayoḥ — of both parties; api — including.

Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 1.27

tān samīkṣya sa kaunteyaḥ

sarvān bandhūn avasthitān

kṛpayā parayāviṣṭo

viṣīdann idam abravīt

SYNONYMS

tān — all of them; samīkṣya — after seeing; saḥ — he; kaunteyaḥ — the son of Kuntī; sarvān — all kinds of; bandhūn — relatives; avasthitān — situated; kṛpayā — by compassion; parayā — of a high grade; āviṣṭaḥ — overwhelmed; viṣīdan — while lamenting; idam — thus; abravīt — spoke.

Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 1.28

arjuna uvāca

dṛṣṭvemaḿ sva-janaḿ kṛṣṇa

yuyutsuḿ samupasthitam

sīdanti mama gātrāṇi

mukhaḿ ca pariśuṣyati

SYNONYMS

arjunaḥ uvāca — Arjuna said; dṛṣṭvā — after seeing; imam — all these; sva-janam — kinsmen; kṛṣṇa — O Kṛṣṇa; yuyutsum — all in a fighting spirit; samupasthitam — present; sīdanti — are quivering; mama — my; gātrāṇi — limbs of the body; mukham — mouth; ca — also; pariśuṣyati — is drying up.

Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 1.29

vepathuś ca śarīre me

roma-harṣaś ca jāyate

gāṇḍīvaḿ sraḿsate hastāt

tvak caiva paridahyate

SYNONYMS

vepathuḥ — trembling of the body; ca — also; śarīre — on the body; me — my; roma-harṣaḥ — standing of hair on end; ca — also; jāyate — is taking place; gāṇḍīvam — the bow of Arjuna; sraḿsate — is slipping; hastāt — from the hand; tvak — skin; ca — also; eva — certainly; paridahyate — is burning.

Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 1.30

na ca śaknomy avasthātuḿ

bhramatīva ca me manaḥ

nimittāni ca paśyāmi

viparītāni keśava

SYNONYMS

na — nor; ca — also; śaknomi — am I able; avasthātum — to stay; bhramati — forgetting; iva — as; ca — and; me — my; manaḥ — mind; nimittāni — causes; ca — also; paśyāmi — I see; viparītāni — just the opposite; keśava — O killer of the demon Keśī (Kṛṣṇa).

Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 1.31

na ca śreyo 'nupaśyāmi

hatvā sva-janam āhave

na kāńkṣe vijayaḿ kṛṣṇa

na ca rājyaḿ sukhāni ca

SYNONYMS

na — nor; ca — also; śreyaḥ — good; anupaśyāmi — do I foresee; hatvā — by killing; sva-janam — own kinsmen; āhave — in the fight; na — nor; kāńkṣe — do I desire; vijayam — victory; kṛṣṇa — O Kṛṣṇa; na — nor; ca — also; rājyam — kingdom; sukhāni — happiness thereof; ca — also.

Chapter 1: Observing the Armies on the Battlefield of Kurukṣetra

Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 1.32-35

kiḿ no rājyena govinda

kiḿ bhogair jīvitena vā

yeṣām arthe kāńkṣitaḿ no

rājyaḿ bhogāḥ sukhāni ca

ta ime 'vasthitā yuddhe

prāṇāḿs tyaktvā dhanāni ca

ācāryāḥ pitaraḥ putrās

tathaiva ca pitāmahāḥ

mātulāḥ śvaśurāḥ pautrāḥ

śyālāḥ sambandhinas tathā

etān na hantum icchāmi

ghnato 'pi madhusūdana

api trailokya-rājyasya

hetoḥ kiḿ nu mahī-kṛte

nihatya dhārtarāṣṭrān naḥ

kā prītiḥ syāj janārdana

SYNONYMS

kim — what use; naḥ — to us; rājyena — is the kingdom; govinda — O Kṛṣṇa; kim — what; bhogaiḥ — enjoyment; jīvitena — living; vā — either; yeṣām — of whom; arthe — for the sake; kāńkṣitam — is desired; naḥ — by us; rājyam — kingdom; bhogāḥ — material enjoyment; sukhāni — all happiness; ca — also; te — all of them; ime — these; avasthitāḥ — situated; yuddhe — on this battlefield; prāṇān — lives; tyaktvā — giving up; dhanāni — riches; ca — also; ācāryāḥ — teachers; pitaraḥ — fathers; putrāḥ — sons; tathā — as well as; eva — certainly; ca — also; pitāmahāḥ — grandfathers; mātulāḥ — maternal uncles; śvaśurāḥ — fathers-in-law; pautrāḥ — grandsons; śyālāḥ — brothers-in-law; sambandhinaḥ — relatives; tathā — as well as; etān — all these; na — never; hantum — to kill; icchāmi — do I wish; ghnataḥ — being killed; api — even; madhusūdana — O killer of the demon Madhu (Kṛṣṇa); api — even if; trai-lokya — of the three worlds; rājyasya — for the kingdom; hetoḥ — in exchange; kim nu — what to speak of; mahī-kṛte — for the sake of the earth; nihatya — by killing; dhārtarāṣṭrān — the sons of Dhṛtarāṣṭra; naḥ — our; kā — what; prītiḥ — pleasure; syāt — will there be; janārdana — O maintainer of all living entities.

TRANSLATION

O Govinda, of what avail to us are a kingdom, happiness or even life itself when all those for whom we may desire them are now arrayed on this battlefield? O Madhusūdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and other relatives are ready to give up their lives and properties and are standing before me, why should I wish to kill them, even though they might otherwise kill me? O maintainer of all living entities, I am not prepared to fight with them even in exchange for the three worlds, let alone this earth. What pleasure will we derive from killing the sons of Dhṛtarāṣṭra?